Posted on by Abe Austin

Scriptural Analysis- Leviticus 10:3-7

3 Then Moses said unto Aaron, This is it that the Lord spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.

4 And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.

5 So they went near, and carried them in their coats out of the camp; as Moses had said.

6 And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the Lord hath kindled.

7 And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the Lord is upon you. And they did according to the word of Moses.

The loss of his sons must have been a terrible blow to Aaron, but wisely he accepted the Lord’s judgment and held his peace. The totality of God’s path is absolute. On the one hand, no one is forbidden from coming to Him, but also no one is excused from betraying Him. It does not matter our status, God’s laws apply just as much to the king as to the beggar, as much to the priest as to the pagan.

No doubt the weight of this reality rested on the minds of Aaron and his two surviving sons as Moses forbade them from performing the traditional rituals of mourning. It seems as though Nadab and Abihu’s betrayal took place sometime during the initiation process. The priests were staying in the sanctuary day and night for a full week, so there was plenty of opportunity for it to have occurred.

It was imperative that Aaron and his sons not abandon their purification process partway through. They were still acting in their divine office; they were still standing in as representatives of God, and it would not do for the representative of God to bewail the judgment of God. That would be contradictory.

Even so, Moses assured them that the people of Israel would mourn for them. Just as the priests must stand as representatives of God to the people, the people would stand as representatives of the brokenhearted men to God.

Aaron and his sons accepted their solemn duty, and “did according to the word of Moses.” Each of them would fulfill this initiation, commit themselves sincerely, and live out the rest of their lives without causing such a breach as Nadab and Abihu had done.

Posted on by Abe Austin

Scriptural Analysis- Leviticus 10:1-2

1 And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the Lord, which he commanded them not.

2 And there went out fire from the Lord, and devoured them, and they died before the Lord.

3 Then Moses said unto Aaron, This is it that the Lord spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.

We have gone for a while without hearing of any rebellion from the Israelites, but sadly that streak comes to an end. Nadab and Abihu offer “strange fire” to the Lord, which clearly seems to mean some sort of idolatrous ritual.

I should note that not all commentators agree on that point. Some suppose that “strange fire” merely means the fire didn’t come from the correct place (the outer altar) or was offered at a wrong time in a ritual. However I see two pieces of evidence that make idolatry more likely. First is that the word used for “strange” is זָרָ֔ה (zarah), the same that is used when referencing “strange gods.” Secondly, is that later in this chapter we will see an actual minor error in ritual observation, and it does not incur any penalty. The severity of God’s punishment suggests a more serious infraction.

And that punishment certainly was severe! It is one thing to be slain by the Lord, to collapse dead in a moment, but Nadab and Abihu were consumed by miraculous fire! This was obviously an unforgettable lesson to the Israelites of the seriousness of their offense. Clearly God was not merely displeased, He was furious, and the dramatic execution calls to mind the destruction of Sodom and Gomorrah.

But that is not all. The verses that immediately preceded these described divine fire of the Lord consuming the meat offering, accepting it in miraculous fashion. Well now Nadab and Abihu were the ones being consumed by divine fire, this time out of rejection. It is two sides of the same coin. It is something we have seen a few times already in the books of Moses: God’s glory purifies and God’s glory destroys. God’s judgment exalts the righteous and God’s judgment decimates the wicked. God’s words empower the campaign of the truthful, and God’s words breaks the schemes of the liar. God is great and God is terrible. All of our works, all of our offerings, all of ourselves are offerings to the Most High, consumed in His fire either to joy or to fearful destruction.

Posted on by Abe Austin

The Devilish Deflection

Anything that follows these statements is devilish and designed to harm mankind.

  • “Yes, I know that’s the commandment, but…”
  • “Yes, that is true, but…”
  • “Yes, that’s what the scriptures say, but…”

Whatever the following justification is, it probably sounds very nice, though. It probably invokes certain virtues. But it is still authored by Satan. For anything that would excuse against God’s word cannot be of God. Anything that would justify sin has to be of the Devil.

And given our particular upbringing, that might be hard to accept. We may have been indoctrinated by our society such that we cannot see God’s word as being for the best, and yet in the full perspective of things it always will be. And the excuses that takes us away from His word might sound for the best, but in the full perspective of things they will always cause pain and suffering.

Posted on by Abe Austin

Finding Balance

They say, “moderation in all things,” yet none can agree what the properly moderated view is. In the face of differing opinions and contradictions, there are a couple points that can help provide clarity.

  1. There is a correct balance. It can be tempting to just assume that there is no proper moderation at all. That all positions are equally valid. But these perspectives are not enlightenment, they are giving up on the search for truth. Deep down, all of us know that there is such a thing as being too passive and too aggressive, too sexual and too prudish, too reckless and too risk averse. And if there is too much of each extreme, then there must be some place in the middle that is better. That better place might be a range, and it might shift a little from one person to another, but it is there and it can be found.
  2. You will never have universal agreement. When you do find the correct level of moderation, it would be nice if everyone would agree that how you are living is right, but that will never happen. Some will always still say you are too much and others will say that you are too little. If you try to align yourself by committee, you will be jerked from side-to-side in a never-ending tug-of-war. In the end, you must depend on your own conscience to know if you are too fat or too thin, too quiet or too loud, too ambitious or too reserved. And never forget that both excesses are real, and both have people trying to pull you into them.
Posted on by Abe Austin

Scriptural Analysis- Leviticus 9:23-24

23 And Moses and Aaron went into the tabernacle of the congregation, and came out, and blessed the people: and the glory of the Lord appeared unto all the people.

24 And there came a fire out from before the Lord, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces.

Here we have the only private moment in the ritual, where Moses and Aaron enter into the tabernacle and disappear from the view of all of Israel. Not only was it not seen what transpired in there, it isn’t described in the instructions given to Moses for this moment. At the very least, it seems likely that Moses and Aaron would have gone through the inner-tabernacle rituals, such as lighting the lamps, burning incense, arranging the shewbread, and sprinkling blood. Did Aaron also commune with God directly? Did he speak with God face to face, as Moses had? We do not know. This moment has been kept private from all the world, just as our most sacred moments are typically kept private.

We do know that after they emerged, God responded in a grand show of divine approval. A heavenly flame went forth and consumed the offerings upon the altar. A few chapters ago we heard that the flame of the altar was never to go out. Fresh fuel had to be added to it in perpetuity. It seems that the flame that they had to keep burning was this same divine flame! This is obviously symbolic of the divine flame that lives in each of us, put in us by the grace of Christ, but which must be regularly nourished.

The significance of this miraculous flame is clear. When the Israelites had finished the construction of the tabernacle, the cloud of the Lord covered it and His presence claimed and accepted it. But that had just been the acceptance of the physical structure. Now God is accepting the priests and their labor. Thus, the body of the tabernacle and its soul are deemed acceptable to the Lord, and what transpired there would be imbued with His authority.

Posted on by Abe Austin

Scriptural Analysis- Leviticus 9:15-22

15 And he brought the people’s offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first.

16 And he brought the burnt offering, and offered it according to the manner.

17 And he brought the meat offering, and took an handful thereof, and burnt it upon the altar, beside the burnt sacrifice of the morning.

18 He slew also the bullock and the ram for a sacrifice of peace offerings, which was for the people: and Aaron’s sons presented unto him the blood, which he sprinkled upon the altar round about,

19 And the fat of the bullock and of the ram, the rump, and that which covereth the inwards, and the kidneys, and the caul above the liver:

20 And they put the fat upon the breasts, and he burnt the fat upon the altar:

21 And the breasts and the right shoulder Aaron waved for a wave offering before the Lord; as Moses commanded.

22 And Aaron lifted up his hand toward the people, and blessed them, and came down from offering of the sin offering, and the burnt offering, and peace offerings.

In the last section Aaron performed the offerings for himself, with the help of his sons, and next he performed the offerings for the general population of Israel. Once again, his sons assisted by presenting the blood for sprinkling. Now, at last, everyone had been sanctified. Everyone had been committed to the Lord.

Admittedly, Moses was perhaps an outlier in this moment. I suppose he could be considered part of the body of Israel, a subject of this general offering that Aaron just completed. On the other hand, we could definitely say that his sanctification and purification had already transpired during one of his visits to the mountain. He did appear once with a shining face after all, which sounds pretty sanctified! Thus, by one way or another, Moses, Aaron, the priests, and all the Israelites were now one in God.

Aaron commemorated this moment by pronouncing a blessing upon the people. We do not read the words that he said, but this further shows the fatherly relationship he had to the great Israelite family.

Posted on by Abe Austin

Scriptural Analysis- Leviticus 9:8-14

8 Aaron therefore went unto the altar, and slew the calf of the sin offering, which was for himself.

9 And the sons of Aaron brought the blood unto him: and he dipped his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the bottom of the altar:

10 But the fat, and the kidneys, and the caul above the liver of the sin offering, he burnt upon the altar; as the Lord commanded Moses.

11 And the flesh and the hide he burnt with fire without the camp.

12 And he slew the burnt offering; and Aaron’s sons presented unto him the blood, which he sprinkled round about upon the altar.

13 And they presented the burnt offering unto him, with the pieces thereof, and the head: and he burnt them upon the altar.

14 And he did wash the inwards and the legs, and burnt them upon the burnt offering on the altar.

Aaron performed the sin and burnt offering for himself, but his sons did help slightly by presenting the blood of the animals to him so that he could sprinkle and spread it. This once again continues the pattern of hierarchy, training, and downward distribution of authority for the priest class.

But that is not all. By having even but one step of the ritual performed by Aaron’s sons, it was made clear that not even the High Priest could fully administer to himself. Man cannot clean himself, not wholly. He must be served by another for that, even if only for the washing of his feet. Yes, he may be a vessel to administer in the cleaning of others, but that only makes him a facilitator, not a causer. It was sacrifice and blood, ultimately of Jesus, and symbolically of the animal, that did the actual cleaning, and it was only distributed by the works of the priest.

Today, too, we must remain humble and recognize that on our own we are nothing. We might be the mouth that convicts of sin, the hands that command illness to leave, or the heart that shares forgiveness. But we are not the essence of conviction, healing, or mercy. They merely pass through us to others, and through others to us.

Posted on by Abe Austin

Scriptural Analysis- Leviticus 9:5-7

5 And they brought that which Moses commanded before the tabernacle of the congregation: and all the congregation drew near and stood before the Lord.

6 And Moses said, This is the thing which the Lord commanded that ye should do: and the glory of the Lord shall appear unto you.

7 And Moses said unto Aaron, Go unto the altar, and offer thy sin offering, and thy burnt offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for them; as the Lord commanded.

The people had been witnesses to the glory of God before, and in verse 6 Moses promises that they will be yet again, just as soon as Aaron has fulfilled his first priestly duties. The last time that we heard of them beholding the glory of the Lord was when they had finished the construction of the tabernacle. That had been a manifestation to the people of the Lord’s acceptance of the place, when the glory of the Lord comes again it will signify the Lord’s acceptance of the work performed therein.

This would be a key element of the Israelite faith moving forward. Miracles were shown so that those who observed them could provide testimony, could tell their children and their grandchildren that they truly knew that God was in the rituals of the tabernacle, that it was the method that He had chosen and show divine approval for. Presumably, most generations of the ancient Israelites did not get to see such signs, just as signs are rarer among us today. But the initial signs are made, and the testimony tradition begun, and history has shown that this can be enough for the pattern of faith to continue. For those that live to see signs, there is the obligation to testify of them. For those that do not, there is the obligation to believe that testimony.

Posted on by Abe Austin

Scriptural Analysis- Leviticus 9:1-4

1 And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel;

2 And he said unto Aaron, Take thee a young calf for a sin offering, and a ram for a burnt offering, without blemish, and offer them before the Lord.

3 And unto the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin offering; and a calf and a lamb, both of the first year, without blemish, for a burnt offering;

4 Also a bullock and a ram for peace offerings, to sacrifice before the Lord; and a meat offering mingled with oil: for to day the Lord will appear unto you.

For seven days, Aaron had watched Moses performing the rituals and sacrifices of the tabernacle, but now it is a new week, a new beginning. and Aaron is going to start performing in his office as the high priest now. And then, after Aaron has performed his duties as the high priest, his sons, the regular priests, will began functioning in their roles also. From God to Moses to Aaron to his sons. From God to prophet to family patriarch to children. This is the pattern that is established.

But who was Aaron to perform the ritual for? Two parties, actually. In verse 2, we learn he is to bring offerings for himself and in verse 3 we learn he is to receive offerings from all of Israel. This establishes another important principle of the patriarchal order mentioned above: it is not merely about the downward flow of power and authority, but the upward flow of guilt and responsibility for sin. Indeed, the former only comes hand-in-hand with the latter. There is no authority without burden. The authority is for the addressing of that burden.

Aaron was being called to be the father of Israel, and that meant that in addition to managing his own sanctity before the Lord, he must manage that of all the children also. Paul made this same notion very clear when he compared the responsibility of husbands to that of Christ in Ephesians 5. Of course, none of this is meant to deny the free will of those who are under the patriarch. The Israelites could choose not to bring their offerings to the tabernacle, and the wife and children can choose not to follow the counsel of the father, and grace must be accounted for those fathers and high priests who can answer a full tally to the Lord. None of that changes the pattern that God has established for authority and responsibility, though. Once again, it is a loop that finds Christ at each end. The authority flows down from Christ, and the responsibility comes back up to him. He will ultimately answer for any missing souls, and he will empower the rescue of all that are willing to be found.

Posted on by Abe Austin

A Choice of Integrity

A choice of integrity is a choice that I can live with for the long term and not hurt my conscience. If I am making a choice that I am willing to tolerate only for a time, but could not abide by permanently, then it is likely not a choice that I am making in integrity.

That is not to say that there cannot be changes of situation or perspective. It is possible to make one choice in integrity, and then with integrity change it afterward. It is also possible to recognize that one is entering a special season in life, and posture oneself accordingly, with the up-front understanding that after the season is over things will change.

But if from the outset I make a choice with the hope and expectation that those around me will change so that I do not have to abide by that choice any longer, then I have started without integrity. I am looking for outside sources to rescue me from my own decision, and that means I am making a violation against myself. I should not count on outside situations or people to change. I should ask myself what I would do from my conscience if they never changed, and the answer to that question is the choice of integrity.