Posted on by Abe Austin

Solemnity and Joy- Revelation 21:3-4

And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.

COMMENTARY

There shall be no more death, neither sorrow, nor crying, neither shall there be any more pain
I mentioned before that times of mourning are not the only reason for being solemn, but they certainly are a reason. All of us live in a fallen world, and now and again the reality of that impresses deeply on our hearts. We gradually come to appreciate the hard facts of life. Concepts like death and decay become more than just concepts, we start to feel the reality of them, the totality of them, and the certainty of them. How can we not be solemn then?

And God shall wipe away all tears from their eyes
The miracle, it would seem, is that we can still be happy in the face of such heavy fates. It is wondrous that we are beings of hope and not despair. All our senses perceive a complete end in the image of a corpse, but the spirit inside denies any end. Never mind what illusion the body shows, the spirit knows that it is made of more eternal stuff.
In the fallen world we have doom and despair. It is real and it is sobering. But in this fallen world are also infinite souls which solemnity can have no permanent hold on. Our souls are in the hands of their Father, and He wipes away the transient tears to uncover the natural, eternal joy that remains beneath.

Posted on by Abe Austin

Solemnity and Joy- Ecclesiastes 3:1-4

To every thing there is a season, and a time to every purpose under the heaven:
A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;
A time to kill, and a time to heal; a time to break down, and a time to build up;
A time to weep, and a time to laugh; a time to mourn, and a time to dance;

COMMENTARY

To every thing there is a season
A time to be born, and a time to die
A time to kill, and a time to heal
A time to break down, and a time to build up;
A time to weep, and a time to laugh
A time to mourn, and a time to dance
We have been discussing the need for times of solemn reverence and also times of unfettered rejoicing. Is it any wonder that we would need both, given the fractured, dual-natured world we live in? As these verses illustrate, we pass through all manner of different experiences, the entire spectrum of good and bad. We get to welcome new babies but also bury old friends. We build things, but we must break things as well. We have times of health, but also times of pandemic. To deny an entire side of this reality for the other would be deluded.
Does living in the gospel give us a hope for a happy ending, and does that hope instill us with an abiding joy and peace? Yes, but Jesus still wept when Lazarus died. And are there times when we are treated unfairly, hurt and offended, some of us even killed unjustly? Yes, but Stephen still passed away rejoicing, surrounded by the glory of his God and Savior.
We are complex beings in a complex world. There is not only space for the entire spectrum of emotion within us, it is necessary for us to embrace them all. We should let each have dominion over its proper season.

Posted on by Abe Austin

Solemnity and Joy- 2 Samuel 6:14-16, 20-21

And David danced before the Lord with all his might; and David was girded with a linen ephod.
So David and all the house of Israel brought up the ark of the Lord with shouting, and with the sound of the trumpet.
And as the ark of the Lord came into the city of David, Michal Saul’s daughter looked through a window, and saw king David leaping and dancing before the Lord; and she despised him in her heart.
Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to day, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!
And David said unto Michal, It was before the Lord, which chose me before thy father, and before all his house, to appoint me ruler over the people of the Lord, over Israel: therefore will I play before the Lord.

COMMENTARY

And David danced before the Lord with all his might. And Michal saw king David leaping and dancing before the Lord; and she despised him in her heart
Today we have the example of King David when he was caught in the rapture of praising God. He had just concluded a campaign against the Philistines and capped it off by bringing the Ark of the Covenant back into the heart of Israel.
He was evidently very joyous in this moment and took to dancing “with all his might.” Biblical commentaries have stated that this sort of vivacious dance was by no means an unusual practice, but that it was typically performed by a priest. This is likely why Michal felt the king was debasing himself by performing it, she felt he was acting beneath his royal station.

Michal came out to meet David, and said, How glorious was the king of Israel to day, who uncovered himself as one of the vain fellows shamelessly uncovereth himself!
And David said unto Michal, It was before the Lord, which chose me before thy father, therefore will I play before the Lord.
A rift grows between the two of them, but David maintains his reasoning for showing such levity: it was done as an honor to God, and when honoring God called for joyous cavorting, that was simply what David was going to do.
As I have already stated, sometimes honoring God calls for quiet dignity, and that is what one should observe in those moments. But sometimes it calls for displays of rapturous joy, and in such cases there is no evil in embracing that spirit. Of course that doesn’t mean we loosen our morals and become obscene, but we are welcome to freely display our joy without shame.

Posted on by Abe Austin

Solemnity and Joy- Luke 10:38-42

Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.
And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.
But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:
But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.

COMMENTARY

But Martha was cumbered about much serving, and Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things
Martha was very dedicated to taking care of the business of her home and serving her guests. Furthermore, she was feeling flustered because her sister was seated at the feet of the Savior instead of being as busy as she was.
I have always felt that Jesus’s response to Marth is very compassionate. I do not know the actual tone of his voice in the moment, but the doubly-repeated name is often used in the scriptures when showing great care and affection to the one being addressed. Beyond that he also shows immediate recognition for the care she has been showing to her duties.

But one thing is needful: and Mary hath chosen that good part
But then Jesus makes a definitive statement that what Mary is choosing to do with her time is greater than what Martha is choosing to do with hers. The fact is Martha is preoccupied with her chores by choice. She could also be choosing to sit with her sister and Jesus.
Sometimes errands are the right thing to prioritize, but sometimes they are a distraction. Sometimes we need to work hard and clear out the clutter that is blocking God’s light from reaching us, but sometimes the light is already there and we need to stop agitating and just bask in it!

Posted on by Abe Austin

Solemnity and Joy- Luke 5:29-34

And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.
But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.
I came not to call the righteous, but sinners to repentance.
And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?
And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?

COMMENTARY

But their scribes and Pharisees murmured saying, Why do ye eat and drink with publicans and sinners? Why do the disciples of John fast often, and likewise the disciples of the Pharisees; but thine eat and drink?
Thus far I have considered a few examples that call for solemnity and sacred introspection. But just because solemnity is called for in some situations, does not mean it is always the right thing for every situation.
The Pharisees criticized Jesus and his disciples for having a moment of joy, for not remaining forever in a state of solemnity. These verses do not describe the behavior of Jesus and his disciples in great detail, but there is nothing to suggest that they were being crass or profane, simply enjoying a moment of innocent levity. It bothered the Pharisees, and I have certainly known a few stiff-collared Christians that it would bother as well. Our view is too narrow if we do not appreciate the role of joy in this gospel, too.

Can ye make the children of the bridechamber fast, while the bridegroom is with them?
Jesus’s response was to describe his presence with his disciples as being similar to a groom with his loved ones during the wedding. It was a time of celebration and excitement, a time for being happy, and all the more so when this particular groom was also the son of God! How could one not flow with happiness when they were able to talk and eat with their own Savior?
I am sure that when Christ comes again there are going to be moments of tearfully acknowledging his sacrifice for us, and there will be moments of solemnity as we watch him heal the sick and wounded, but unquestionably there are also going to be moments of vibrant celebration! And that is not only permissible, it is right.

Posted on by Abe Austin

Solemnity and Joy- Exodus 3:2, 4-5

And the angel of the Lord appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.
And when the Lord saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.
And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.

COMMENTARY

Put off thy shoes from off thy feet, for the place whereon thou standest is holy ground
Before Moses could fully approach the Lord he was instructed to remove his footwear. It was as if God was saying “this place is very delicate, so tread lightly!” Moses needed to show his respect by setting aside that which was callous and hard, and approach with caution instead.
This reminds me of times that I have opened up the most inner sections of my heart to God or another person. “This is a very delicate place we’re going to now, so please tread lightly!” In these moments a soft voice and carefully chosen words make all the difference.
Think also of how delicate God’s spirit is when we commune with it. Anything callous or hard will offend it away and we must take care to handle it gently.
Thus one definition for “solemn moments” would be times that call for being “delicate,” “gentle,” or “careful.”

Posted on by Abe Austin

Solemnity and Joy- Doctrine and Covenants 20:75-77

It is expedient that the church meet together often to partake of bread and wine in the remembrance of the Lord Jesus;
And the elder or priest shall administer it; and after this manner shall he administer it—he shall kneel with the church and call upon the Father in solemn prayer, saying:
O God, the Eternal Father, we ask thee in the name of thy Son, Jesus Christ, to bless and sanctify this bread to the souls of all those who partake of it, that they may eat in remembrance of the body of thy Son, and witness unto thee, O God, the Eternal Father, that they are willing to take upon them the name of thy Son, and always remember him and keep his commandments which he has given them; that they may always have his Spirit to be with them. Amen.

COMMENTARY

He shall kneel with the church and call upon the Father in solemn prayer
Yesterday I mentioned Yom Kippur, a solemn day in ancient Israel with rituals that symbolized the coming sacrifice of Jesus. Now we are on the other side of that sacrifice, and we still have rituals that point backward to it.
One of those rituals is, of course, the Eucharist or sacrament. And notice in this verse how this practice calls for being “solemn.” Though different denominations may vary in the specific details of how they carry out their sacrament, they generally maintain this same solemn demeanor, due to the respect they wish to show for the sacred event they remind us of.

That they may eat in remembrance of the body of thy Son, and witness unto thee, O God, the Eternal Father, that they are willing to take upon them the name of thy Son
And there is a second reason for solemnity in this moment. In addition to reverently remembering what has happened, we see in the words of this prayer an invitation to make a solemn commitment. All those that partake are able to renew a covenant to God to keep Christ’s sacrifice in their mind and live in a way that follows his example.
And we are best able to make a serious commitment when we are of a calm and quiet mind. Consider how it is the same with weddings. Yes those are known for their gaiety, but then everything becomes very quiet and still when the moment comes for bride and groom to make their sincere pledge to one another. It is still a happy moment, of course, but it is a moment of happy solemnity. So, too, we should be of a sober and steady mind when we make our pledges to God.

Posted on by Abe Austin

Solemnity and Joy- Numbers 10:10, Hosea 2:11

Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the Lord your God.

I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts.

COMMENTARY

Also in the day of your gladness, and in your solemn days ye shall blow with the trumpets
Her feast days, her new moons, and her sabbaths, and all her solemn feasts
When we talk about solemn occasions what first comes to mind might be a sad event, such as a funeral or a departure. And certainly those moments do call for solemnness, but they are not the only ones.
These verses make mention of Israel’s “solemn days,” and how they were part of their feasts, festivals, annual observations, and even celebrations. One of their “solemn days” was Yom Kippur, or Day of Atonement. On this day two goats were brought to the priest. One of them was set free, while the other had the sins of the people placed upon it. Then the scapegoat was sacrificed, making an atonement was made for the peoples’ wrongs.
Obviously this was all symbolic of Christ’s future sacrifice, which is certainly a good and a glad thing for all of us…but also something that we hold in reverent respect due to the great price he paid.
Thus we see, there is nothing paradoxical about the idea of a good solemnity. Yes, solemn can mean a type of sadness, but it can also mean being respectful, reverential, and in awe.

Posted on by Abe Austin

Solemnity and Joy- Question

Recently I was considering the role of solemnity in the gospel. In many spiritual rituals there is an expectation for a quiet, reverent demeanor. There are situations in life that bring with them a deep gravity. But at the same time there isn’t anything inherently wrong with mirth or laughter either. We are told that the gospel is a message of gladness and it is meant to be a delight to us.

Sometimes it is right to be very quiet and still and other times it is right to dance and laugh. Sometimes we should be serious and sometimes we should celebrate. With this study I want to examine the interplay of these two emotions in the gospel.

I will look at examples of both of these emotions in the scriptures, and the contexts that called for them. I will also consider situations where each would be inappropriate and why. I will be asking myself what the underlying purpose of solemnity is and what the core function of joy is.

In the meantime, have you ever had a situation that you felt was too sacred for loud words and raucous laughter? Why do you suppose that sort of behavior would have tainted the mood? What memories do you have of pure joy? Why was it good in those moments to laugh and be lighthearted?

Posted on by Abe Austin

Calloused Hearts- Summary

Lately the winter months have been difficult for me. Maybe they always were and I just didn’t pick up on it until now. In any case, I have noticed a distinct apathy that comes over my heart at this time, a tendency to isolate, and a desire to pull back into emotional hibernation.
It was from this context that I began this study. Seeking both to understand why people come into these spiritually apathetic seasons and if there is anything we can do when caught in them.
The scriptures speak a great deal about peace within a storm, but I wanted to find accounts of fire within a stifling numbness! I did find a few insights that encourage me, but I should mention that this is definitely still a work in progress for me. Here are a few of the guiding principles that I have learned and which will be guiding me on my way forward.

Removing Our Own Burdens

Many times our distance from God is self-inflicted. And it doesn’t only have to be sin that keeps Him at arm’s length from us. Yes the soul that is burdened with unrepented vice will struggle to feel His love, but also the soul that is just complacent and lazy.
Our relationship to God is an actual relationship. It requires communication, it requires prioritization, it requires making sacrifices. Like every other healthy relationship, this one takes time and effort. It is hard. In fact it is more difficult due to how our connection to God can only be built on sacred ground, there is little of significance that He can say to our mask. He does not require us to be perfect to feel His light, but He does require us to be genuine and sincere.
And that is, perhaps, the greatest obstacle for me when I wish the spirit was more alive in my heart. It just doesn’t work if I am casual in my discipleship, if I offer a prayer with half my mind and none of my heart, if I’m not actively trying to be my truest self. God is not absent, He is already waiting in the deepest recesses of my soul, I just need to find my way back to there.
Enos 1:4-5- And my soul hungered; and I kneeled down before my Maker, and I cried unto him in mighty prayer and supplication for mine own soul; and all the day long did I cry unto him; yea, and when the night came I did still raise my voice high that it reached the heavens.
And there came a voice unto me, saying: Enos, thy sins are forgiven thee, and thou shalt be blessed.
3 Nephi 9:20- And ye shall offer for a sacrifice unto me a broken heart and a contrite spirit. And whoso cometh unto me with a broken heart and a contrite spirit, him will I baptize with fire and with the Holy Ghost, even as the Lamanites, because of their faith in me at the time of their conversion, were baptized with fire and with the Holy Ghost, and they knew it not.

Testing Our Capacity

Reaching that place of authenticity is difficult, but more difficult is to remain there. When we are caught up in a rapture it might be hard to imagine ever feeling spiritually apathetic again. But if in this spiritual awakenings eventually give way to spiritual sleep. I would like nothing more than to be convinced that endless rapture is possible to obtain during our mortal walk…but right now I doubt it.
Consider the feeling of wellness and purification one feels after a good workout. The blood flows freely through the veins, the heart pumps happily, the mind is fresh and alert, and all we would like is to remain in this physical state forever. But we don’t. Without constant physical stimulation our body reclines into a state of needed rest.
And initially this is a good thing. Both our bodies and our souls need to be stimulated and exercised, but then they also need a period to settle, to let the long-term benefits work their way in deep. The problem arises when rest and rejuvenation is not then followed up with stimulation again. If left too long, relaxation just becomes laziness.
We do not have to be in a constant state of rapture, just as we do not have to constantly exercise. But if we will pursue spiritual experiences and exercise as a regular habit, then comes an overall improvement of spiritual and physical life. We will be more awakened, even when in a state of repose. And we will become able to push even deeper and deeper into spiritual and physical health.
Matthew 15:32, 37- Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.
And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets full.
John 10:10- The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

Relying on Grace

It is only natural that our own betterment depends on our own effort. This system is good for us, it promotes agency and independence, it motivates to work through the hard to get to the better.
But we can become obsessed with trying to do it all on our own. We can hold ourselves to impossible standards, we can get frustrated at our inability to reach the unreachable, we can become stuck because we aren’t accepting help.
And in this matter of bringing our hearts back to life we need to realize that all our efforts really do is invite the awakening of our souls. They do not enact the actual awakening. The awakening happens as a miracle, it is performed only by God.
And in my experience, once I permit Him to do so, God instigates the awakening of my heart far sooner than I expected and far more fully, too. Once I stop getting in His way I discover that He truly is gracious and liberal with His love.
Ezekiel 36:26- A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
Mark 9:23-24- Jesus said unto him, If thou canst believe, all things are possible to him that believeth. And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.
Ephesians 2:4-5- But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved.