Posted on by Abe Austin · 2 Comments

Spiritual Analysis- Genesis 19:17-22

17 And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.

18 And Lot said unto them, Oh, not so, my Lord:

19 Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:

20 Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live.

21 And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken.

22 Haste thee, escape thither; for I cannot do any thing till thou be come thither. Therefore the name of the city was called Zoar.

Even in the midst of being driven from the destruction of Sodom and Gomorrah, Lot requested a change of plans, asking that he be permitted to dwell in a nearby city rather than the mountains above. God acquiesced, allowing Lot the preferred refuge.

And here we see a great contrast between Lot’s fate and Abraham’s. When these two first parted ways Lot chose for himself the seemingly better land: the well-watered plain of Jordan, leaving Abraham to camp under the stars in Canaan. But now Lot is being driven from his home, about to watch the land he chose burned by fire and brimstone, and fleeing to a refuge that is nothing more than a footnote. Meanwhile Abraham has been given a new name, promised the entirety of Canaan, and will be the father of a righteous nation. Where Abraham has a legacy that lasts to this day, Lot has been all but forgotten.

Whether this was all because of Lot’s own folly, or simply because the Lord had a different destiny for him, I cannot say. The biblical record on him is far too brief to have a complete picture of the man.

Posted on by Abe Austin

Spiritual Analysis- Genesis 19:12-13, 15-16

12 And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:

13 For we will destroy this place, because the cry of them is waxen great before the face of the Lord; and the Lord hath sent us to destroy it.

15 And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city.

16 And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the Lord being merciful unto him: and they brought him forth, and set him without the city.

The angels that came to Lot urged him to leave the place as quickly as possible. They let him linger only through the night, then grabbed his hands and dragged him out of there! This reaffirms my thought that God must do very real work to shape the course of our lives. If He was the magical genie that we often view Him as, then why not just snap His fingers and instantaneously teleport Lot and His family to safety? God and His servants must still work to accomplish His purposes.

Which makes the statement in verse 16 “the Lord being merciful unto him” ring all the more true. These angels are exerting themselves to get Lot out of the city when he is foolish enough to linger in harm’s way. They are saving him through effort, and all because God is gracious and is willing to redeem men from their own follies.

As I look back at my own life I can’t help but wonder how much work I have heaped on God’s plate to rescue me from sin and guide me towards purpose. And yet He did all that labor, even when I wasn’t asking Him to.

Posted on by Abe Austin

Spiritual Analysis- Genesis 19:9-11

9 And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.

10 But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.

11 And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.

The people of Sodom and Gomorrah took offense that an outsider like Lot would come into their lands and judge them for their behavior. In their wrath they pledged to do even worse to him than they had intended to the visitors that were in his house. The depravity of them in this moment is enormous and mob law reigns supreme.

And there is a notion here that is commonly repeated throughout the scriptures: soothsayers and false prophets will use all manner of clever reasoning to make evil appear palatable, but once evil has the support of the masses, argument and reason can be sidelined. All that matters is that Lot is standing in their way and so any perceived offense is held as justification for whatever hurt they intend on him.

Consider the similarity of this behavior to that in Zechariah 7:11, Acts 7:57, and Acts 19:34. These are three separate accounts of a wicked audience forcing their ears shut so as not to hear the arguments of the righteous, and in one of these cases they even rush to silence God’s messenger with violence.

If one cannot be reasoned with, then how can they be helped? It is understandable why the angels have come to this city to destroy it. Thankfully they were also able to employ some divine intervention to rescue Lot and keep the wicked masses kept at bay.

Posted on by Abe Austin

Spiritual Analysis- Genesis 19:4-8

4 But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:

5 And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.

6 And Lot went out at the door unto them, and shut the door after him,

7 And said, I pray you, brethren, do not so wickedly.

8 Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.

What a horrifying passage. In verse 4 it makes clear that those who came to Lot’s door were “both old and young, all the people from every quarter.” Sodom was not beset by a few bad actors or a single troubled generation, they were corrupt from one end to the other. Their immediate thought upon seeing new visitors in their town was to rape them.

And Lot’s proposed solution, to let them have his virgin daughters instead, was also horrifying. Lot lived in a place that was frightening, and in his fear he tried to make compromises with evil. I don’t understand why Lot chose to live in this place instead of another city or even the wilderness. Compare his choice of residence to Abraham’s. Abraham pitched his tent out in the plains where he would be free to live as morally and righteously as his heart dictated, unconstrained by the pressures of an evil society.

And ultimately Lot’s attempts to make deals with the devil didn’t even work. You don’t quell evil with evil. As we will see in the next verses it only incurred the wrath of the horde, who then sought to do even greater harm to him.

Posted on by Abe Austin

Spiritual Analysis- Genesis 19:1-3

1 And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground;

2 And he said, Behold now, my lords, turn in, I pray you, into your servant’s house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.

3 And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.

I never noticed this before, but the first verses of Chapter 19 are just like the first verses in Chapter 18. In Chapter 18 Abraham looked up, saw the Lord and His two companions at a distance, ran to meet them, bowed down, and invited them to his home. Here in Chapter 19 Lot looks up, sees two angels at a distance, runs to meet them, bows down, and invites them to his home.

I think what stands out to me most from these stories is that Abraham and Lot were able to recognize the holy messengers at sight. As soon as they reached them they made obeisance and asked to serve. In the next verses we will hear how the general populace of Sodom and Gomorrah reacted to the visitors, and they clearly did not recognize who these people really were. Evidently not all people can recognize angels for what they really are.

Abraham and Lot knew who their master was. We aren’t told how they could recognize the Lord and His angels, but somehow they did. I find myself wondering how good of a servant I can be if I don’t recognize my Lord, too? I cannot follow His counsel unless I recognize Him when He speaks. Are there ways that am I seeing Him right this moment, yet do not realize that it is Him?

Posted on by Abe Austin

Spiritual Analysis- Genesis 19:1

1 And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground;

This account reminds me that I don’t understand the ways that God works. My culture has a vision of God as some all-powerful genie who just snaps His fingers and everything in the universe rushes to meet His will like magic.

But God told Abraham He was going down to Sodom and Gomorrah to assess the situation and He sent two angels to rescue Lot and destroy the city. This doesn’t sound like a magic, just-snap-the-fingers sort of God. It sounds like a God who actually works to bring about His miracles.

Because the nature of that work is concealed from us, though, it is easy for us to assume it doesn’t exist, and that it’s all just effortless magic. I look forward to the day I get to peek behind the curtain and finally see just how tirelessly God has been striving for our cause.

Posted on by Abe Austin

Spiritual Analysis- Genesis 18:27-32

27 And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes:

28 Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it.

29 And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty’s sake.

30 And he said unto him, Oh let not the Lord be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.

31 And he said, Behold now, I have taken upon me to speak unto the Lord: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty’s sake.

32 And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten’s sake.

Abraham beseeched the Lord to spare Sodom and Gomorrah if there were fifty righteous people therein, and God had assented. Now we have this sequence where Abraham repeatedly petitions the Lord, seeing if He is willing to spare it for fewer and fewer righteous souls.

It’s natural to see this as a sort of bartering between and Abraham and God, though they are not haggling at extremes and meeting in the middle, as with the typical markets. Instead Abraham is procedurally seeking out the very limits of God’s mercy.

And while Abraham is concerned for the righteous, it is not as if that same concerns is absent from God, Himself. Ultimately God will be even more merciful than Abraham’s final plea asked for. God will only find Lot and his family as being worthy, which is less than ten souls, but He will lead Lot and his family to safety before destroying the city.

Perhaps we sometimes feel the need to convince God to not just be good, but to be very good, like Abraham was doing. And I imagine that He’s rather amused at our concern in those moments, for He is always intending to be much more good than we could even ask for!

Posted on by Abe Austin

Spiritual Analysis- Genesis 18:23-26

23 And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?

24 Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein?

25 That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?

26 And the Lord said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.

The Lord had just brought Abraham into His plans, informing Him that Sodom and Gomorrah would soon be destroyed, and Abraham took the opportunity to speak up for any righteous people that might live in that city. Perhaps Abraham’s thoughts were specifically with his nephew Lot, who had gone to dwell in that land.

I examined these same verses back in March, and what stood out to me was how Abraham’s chief concern was not that the guilty might escape their just punishment, but that the innocent might be unjustly condemned. His perspective is focused on the good in the world and trying to save it, rather than on destroying the evil.

Of course God knows better than Abraham the state of the city and what He will find there, but He still takes Abraham’s concern seriously. In this way He shows care for His son’s heart. And even though the outcome will still be the same, He is willing to do what He can to ease Abraham’s mind on the matter.

Posted on by Abe Austin

Spiritual Analysis- Genesis 18:16-21

16 And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.

17 And the Lord said, Shall I hide from Abraham that thing which I do;

18 Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?

19 For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he hath spoken of him.

20 And the Lord said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;

21 I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.

I’m not sure if there are any other passages in the Bible that give as clear a picture into the mind of the Lord as this one does. We see how He weighs the quality of Abraham before telling Him that He will destroy Sodom and Gomorrah.

And this marks an important shift in the relationship between Abraham and God. This is God opening up to Abraham about His private plans, plans that deal with other people and not just Abraham. He is inviting Abraham to give Him his opinion, to counsel with Him, to be a partner and not just a servant. Jesus called out this exact sort of shift in relationship in John 15:15: “Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends.”

And, as we will see tomorrow, Abraham does have counsel to offer. He will make a case to God, and God will take it very seriously because He respects Abraham’s opinion.

Posted on by Abe Austin

Spiritual Analysis- Genesis 18:9-15

9 And they said unto him, Where is Sarah thy wife? And he said, Behold, in the tent.

10 And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him.

11 Now Abraham and Sarah were old and well stricken in age; and it ceased to be with Sarah after the manner of women.

12 Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also?

13 And the Lord said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old?

14 Is any thing too hard for the Lord? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.

15 Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but thou didst laugh

I find this passage rather comical. Sarah finds the Lord’s promise incredulous and inwardly laughs. But of course, with God no inward thought is private. When He calls her out she tries to deny it, but He reiterates “nay; but thou didst laugh.”

And then He drops it. He reproved her for doubting Him and corrected her for lying to Him, but He doesn’t need to punish her for having a moment of everyday human incredulity.

Because Sarah’s behavior is actually very common. When we speak with God we frequently forget just who it is we’re talking to. I, myself, have tried to bargain with Him and con Him, I’ve made promises that I knew I wouldn’t keep, and I’ve quickly disbelieved His declarations of love. I’ve made the mistake of seeing Him as just another man, and He has called me out on that. But then, as with Sarah, He has also patiently waited for me to take Him seriously so we can move forward.