Posted on by Abe Austin

Scriptural Analysis- Genesis 6:14-16, 19, 22

14 Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.

15 And this is the fashion which thou shalt make it of: The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.

16 A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it.

19 And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female.

22 Thus did Noah; according to all that God commanded him, so did he.

God did not simply tell Noah to “build an ark.” God laid out for Noah a very specific plan for it, describing the dimensions, the placement of windows and doors, and that it should be divided into three stories. This was, therefore, a joint effort between God and Noah, and each of them was essential for its completion. God was the architect and Noah was the constructor. Without God there would have been no plan to follow and without Noah there would have been no execution of that plan.

Of course sometimes God is more explicit in His directions and sometimes He leaves the finer details up to us. But in either case, all of us were meant to work in collaboration with Him. The natural reaction to hearing a story like Noah’s is to wish that God had a plan like that for us, to be given a great calling, and to have a work to do in partnership with God, Himself.

And according to Paul (1 Corinthians 12), that is exactly what God wants for us, too! We are all meant to be a part of the plan.

Posted on by Abe Austin

Scriptural Analysis- Genesis 6:8-9, 17-18

8 But Noah found grace in the eyes of the Lord.

9 These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God.

17 And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.

18 But with thee will I establish my covenant; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons’ wives with thee.

There was mass evil in the world, so universal and so extreme that God was set on washing the slate clean. But in all this crowd of corruption, God did not lose sight of one who was innocent.

The story of Noah is a very encouraging example of how God is perfectly aware of the individual, and the great lengths to which He will go to save that one. As humans we often struggle to be so individually conscious. We have limits of time and space, which is why our laws are usually applied universally, targeted towards the average, but ill-fitting to all manner of individual edge cases. God, though, can raise a flood over the entire world and still hold a single boat safe in the palm of His hand.

Posted on by Abe Austin

Scriptural Analysis- Genesis 6:11-13

11 The earth also was corrupt before God, and the earth was filled with violence.

12 And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.

13 And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.

In these verses we get a little insight as to what was wrong with humanity at this point: they were filled with violence. Flesh had corrupted itself to the point of destroying itself! What a strange and horrifying phenomenon this is in humanity: that we reach the point of self destruction.

We do this on an individual basis, when we intentionally do the very things that we know will cause us harm, sometimes to the most extreme degree of taking our own life! We also destroy ourselves on a global basis, with the genocide of entire societies and the threat of mutually assured destruction.

These behaviors are the final and great insanity! What other form of life is there that intentionally destroys itself? In fact, as I’ve awoken to the state of my own soul, I’ve spent far less time praying to be saved from others, and far more praying to be saved from myself!

Posted on by Abe Austin

Scriptural Analysis- Genesis 6:5-7

5 And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. 

6 And it repented the Lord that he had made man on the earth, and it grieved him at his heart. 

7 And the Lord said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.

There have been many that struggle with the notion of a loving God who has destroyed swaths of humanity. For whatever reason, this has never been much of a concern for me. I have a sense that God made my life and He has the divine right to extinguish it at any time. I’m honestly okay with that, and by extension I’m willing to surrender the fate of all mankind into His hands as well. That doesn’t mean I know why He does all the things that He does, but I’m okay with it. I’ve already seen Him extend immense mercy to me that I wasn’t deserving of, so I’m not afraid that He is being unfair or cruel to my brothers or sisters either.

I will say, though, that the Old Testament seems to represent a fundamentally different time from the one we live in today. I get the sense that things took a drastic shift after Jesus came and performed the atoning sacrifice, providing a space between sin and consequence, a place that mercy could be more freely applied. I do believe that God has always been a loving God, that He is unchanging, but that the systems in between Him and us do change.

Posted on by Abe Austin

Scriptural Analysis- Genesis 6:1-2

1 And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them,

2 That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.

There has been some debate as to what is meant by “sons of God” and “daughters of men.” Proposed theories are as extreme as “sons of God” meaning fallen angels, that coupled with human women (daughters of men) to produce a race of demigod giants. Which, if true, holds many unsettling implications.

I personally find far more believable, and far more fitting in the context of the previous two chapters, the theory that the “sons of God” refers to the male Sethites, or those who believe in God and followed His precepts. Meanwhile the “daughters of men” would refer to the female Cainites, or those who had rejected God.

And this interpretation would also align today’s verses with a common theme in the bible: how intimacy with the things of the world turns mankind from God. It is seen in Adam receiving the fruit from Eve, in the Israelites chasing after false gods of the heathen, and in the Jews being so caught up with their embellished law that they could not recognize the Savior when he stood before them.

Posted on by Abe Austin

Scriptural Analysis- Genesis 5:1, 3, 6, 9, 12, 15, 18, 21, 25, 28-29

1 This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;

3 And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:

6 And Seth lived an hundred and five years, and begat Enos:

9 And Enos lived ninety years, and begat Cainan:

12 And Cainan lived seventy years, and begat Mahalaleel:

15 And Mahalaleel lived sixty and five years, and begat Jared:

18 And Jared lived an hundred sixty and two years, and he begat Enoch:

21 And Enoch lived sixty and five years, and begat Methuselah:

25 And Methuselah lived an hundred eighty and seven years, and begat Lamech:

28 And Lamech lived an hundred eighty and two years, and begat a son:

29 And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the Lord hath cursed.

I mentioned yesterday that the biblical narrative will now focus on the line of Seth, and those that believe in God and follow His precepts. And here in chapter 5 we have the descendants of Seth listed out for eight generations. Genealogical lines like this are, of course, a big thing throughout the bible, and we will come across many more chapters just like this.

It is much less common today to so meticulously track one’s ancestral lines. Most of that information is readily available, due to the digitization of genealogical records, but I don’t believe I am unique in saying that I know the names of my parents and grandparents, but only a few names from the generations beyond. A lot of us don’t really know where we come.

When I have considered my unique traits, my strengths and my weaknesses, I have sometimes wondered if those qualities were inherited from somewhere down the line. I have also had moments of epiphany, where I realize how much the good things I enjoy are based upon the work of my forbearers, and not upon my own merits. I believe that by not being more familiar with my ancestry, I am somewhat limited in being able to even know myself. There are reasons for me being who I am that I am not aware of.

Posted on by Abe Austin

Scriptural Analysis- Genesis 4:17, 23, 25-26

17 And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.

23 And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt.

25 And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.

26 And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the Lord.

At this point in Genesis we have a divide among the people. Cain is the father of one line, and Seth of another.

Cain’s line seems to be an industrious and inventive group, they begin building cities, raising herds of cattle, and playing musical instruments. However they also continue the more evil traditions of their father, such as in verse 23 where Lamech admits to murder.

We do not learn about the craft of Seth’s descendants, but we are told that they “began to call upon the name of the Lord.” Many interpret this as meaning that Seth’s line distinguished itself by continuing to worship of God, which practice was no longer universal. It is quite possible that this is what the “sons of God” and “daughters of men” in Genesis 6:2 is referring to. Those that continued to believe in and rely on the Lord were the “children of God” and those that did not were the “children of men.” And for a time these two groups continued separately, but eventually intermingled.

And this idea of two people, one led by God and the other not, is a common theme in the Bible. It occurs most famously between the Jews and the Gentiles, but the first instance of it was with the line of Cain and the line of Seth.

Posted on by Abe Austin

Scriptural Analysis- Genesis 4:13-15

13 And Cain said unto the Lord, My punishment is greater than I can bear.

14 Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.

15 And the Lord said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the Lord set a mark upon Cain, lest any finding him should kill him.

Cain’s proclamation of woe speaks to a very basic fear that lurks in all of us: the fear of ostracization, of being outcast from society, of being marked, of being known first and foremost as “the person that did that terrible thing,” of watching society happily continue along its way while we stand on the outside looking in.

I can only imagine how crushing a condemnation one must feel when sentenced to jail. I would expect that “unfit for society” and “a danger to others” are hard labels to take out of the mind, even after being released back into the wider world. Even after one is “reintegrated” do they actually feel so?

To be sure, our crimes against our fellowmen drive a very real rift between us, and murder is the most separating crime of all. Sooner or later, though, all of us would become ostracized from one another if not for grace and healing.

Posted on by Abe Austin

Scriptural Analysis- Genesis 4:11-12

11 And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand;

12 When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.

This is very powerful imagery that God evokes: the earth’s mouth having to receive the blood of an innocent, and thereafter refusing to yield its increase to the one who was responsible. God speaks of the earth as a sentient being, capable of taking offense and returning a consequence.

What we do to this earth matters. Our actions works their way into its soil and change its behavior. If nature seem chaotic and violent, might it not be because it is ruled by violent and evil stewards? How might the forces of nature change if all mankind suddenly gave up any violent disposition? Joseph Smith once counseled that ‘men must become harmless, before the brute creation.’ Perhaps if we achieved peace with all our fellowmen then the earth would be willing to have peace with us, too. Then, at last, the lion might lie down with the lamb.

Posted on by Abe Austin

Scriptural Analysis- Genesis 4:8-10

8 And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.

9 And the Lord said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother’s keeper?

10 And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.

All it took was one generation for mankind to find out the deepest depths of what sin one can do to another. To murder a fellow-person is contrary to our very nature, but Cain had found out how to break that barrier inside of him, and having introduced the idea it would now be repeated many times over.

The first instance of murder, and also the first account of lying. Adam and Eve may have hidden themselves in shame, but when God called for them and asked what had happened they told the truth. Telling the truth is a natural instinct for each of us, and to lie also requires another breaking of something inside. But Cain was able to do that as well, denying knowledge of what he had done, and then following it up with a most damning statement of cold indifference.

I wonder if Cain really thought that God could be deceived. Did he not realize that every soul was in God’s hand, and that “not a single sparrow falls to the ground” without God knowing it? In fact, God’s omniscient awareness and compassion is the one encouraging note in all this story. Cain had opened Pandora’s Box, and this first murder has been followed by an unfathomable number ever since. But while we as a people may have become desensitized to the act of killing, it is good to know that God knows and mourns each and every one.