Who Am I?- Moses 1:6, 13

And I have a work for thee, Moses, my son; and thou art in the similitude of mine Only Begotten; and mine Only Begotten is and shall be the Savior, for he is full of grace and truth; but there is no God beside me, and all things are present with me, for I know them all.
And it came to pass that Moses looked upon Satan and said: Who art thou? For behold, I am a son of God, in the similitude of his Only Begotten; and where is thy glory, that I should worship thee?

COMMENTARY

And I have a work for thee, Moses, my son; and thou art in the similitude of mine Only Begotten
And Moses looked upon Satan and said: Who art thou? For behold, I am a son of God, in the similitude of his Only Begotten;
I know that I shared this passage just a few days ago with my last study, but it was these verses that inspired my new research topic, so I felt it would be worth revisiting them again under this context. In these verses we see Moses receiving an identity and taking ownership of it. That identity, though, is interestingly dual-natured.
Moses is told that he is “in the similitude” of the Savior. “Similitude” does not mean carbon copy. It does not mean a clone. It does not mean a personification of the exact same being. All that it means is to be similar to Jesus, to be like Him.
We often speak of our discipleship as us “becoming more like Jesus.” But though we aspire to be like Jesus, I do not think we are supposed to be Jesus. Perhaps we need to become the same sort of fruit as him, but just as how one apple may be unique from other all apples, so we, too, retain our own individuality.
If this were not the case, then how would we account for the diverse personality traits that we see in all the prophets and apostles? Peter, Paul, Moses were each very distinct from each other…but each was also like Jesus, too.

Who Am I?- Personal Example #1

Every day I try to start with some clear commitments. Things like limiting my use of digital entertainment, making time for regular prayers, actively avoiding temptation where I can, etc. As I have shared before, though, sometimes I rattle those commitments off without really thinking about them, while other times I am able to be intentional in the ritual, and really feel the commitment as I make it.

Even when I make a commitment sincerely, though, a day is a very long period of time. Once committed, it is easy to dismiss the first distraction, perhaps more difficult to turn from the second, some compromises are made on the third, and resolve is entirely forgotten come the fourth.

This happened to me just yesterday, where I gradually fell from my commitments and reverted back to a default, auto-pilot mode of life. I felt it happen, and having already fallen, found it very easy to say “well, that’s the entire day gone down the toilet. I suppose I can always try again tomorrow.”

A few hours later I was playing on my phone and felt a prick of my conscience to stop and engage more with the life around me. At first I dismissed it, the day was already ruined after all. Tomorrow.

Then the feeling came back, and with it the thought that I had forgotten myself. I had had a bad moment, and from that had decided to give up on myself for the entire rest of the day, and God was very not okay with that.

God was asking me to come back to myself, to recognize that no matter how many mistakes I had made, and no matter how recently they had been, my heart was still within reach and I was still worth fighting for. God wasn’t trying to take the phone out of my hands, He was trying to take out the shame that was making me hide. He was trying to awaken the real me.

So I put down the phone and thought “alright, I’ll be myself then. I’ll be myself right now.”

Who Am I?- Question

Our relationship with divinity seems to be a tricky one. We tend to think of God and Jesus as persons, distinct beings, clearly defined entities.

But then there is the matter of the trinity, which suggests that God the Father, God the Son, and God the Spirit are one being that manifests in three forms. Other religions take the identity blending still further, where we are all nothing more than manifestations of one single cosmic consciousness, to which we wish to return in a total homogeneous unity.

Even language in the Christian scriptures speaks of God and Jesus as being a part of us, and of us being remade in their image. Does this mean that we are nothing more than manifestations of their own selves? Does it mean that we melt into them at some point of our discipleship and lose our individuality?

I do have my opinions on the nature of God, but that isn’t the question that I want to focus on with this study. I’d rather focus now on the other question: what is the nature of me? I want to consider the purpose of diversity and individuality, and whether they can survive after we have become unified with the divine. What is the correct relationship to pursue with God and/or Jesus? Am I a son? A brother? A creation? An unperfected manifestation of their same self?

I’d be curious to hear if you have ever struggled with questions of your own divine identity before. How did you find your own place in the greater scheme of things? Did your journey involve you seeing God as a part of you, or as separate from you? Who would you say your perfected self is?