The Epic Life- Doctrine and Covenants 58:27-28, John 14:2

Verily I say, men should be anxiously engaged in a good cause, and do many things of their own free will, and bring to pass much righteousness;
For the power is in them, wherein they are agents unto themselves. And inasmuch as men do good they shall in nowise lose their reward.

In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

COMMENTARY

Men should be anxiously engaged in a good cause, and do many things of their own free will. For the power is in them, wherein they are agents unto themselves.
Tied in with our desire for a life that is epic and meaningful is a desire for a life that is independent. We want to be an agent unto ourselves, not to be someone else’s pawn. And to be clear, freely electing to be a servant to my God is not at all the same as being some manually-controlled pawn. I can choose to be a servant and still retain my individuality.
And as we see in this verse, God’s intent is for us to have that independence. He wants us to freely choose many good works for ourselves. Our deepest spiritual joy does not come from sitting back and just idly thinking about God, it comes from receiving a charter and giving our all to to fulfill it!

In my Father’s house are many mansions
The world would try to convince us that being God’s servant is restrictive, destroys individuality, and turns us all into identical robots. But nothing could be further from the truth. There are many mansions in heaven, many different domains of good, many paths within His garden. The ways to champion God’s will are legion, and He intends for us to freely choose our own corner of the field to work in. Thus my great adventure of good works is very distinct and unique from your own, but both of them are still good. And when we find the good path that uniquely calls to us and give ourselves to it with all the power we have, then we find ourselves walking the truly epic life.

The Epic Life- Jacob 4:14

But behold, the Jews were a stiffnecked people; and they despised the words of plainness, and killed the prophets, and sought for things that they could not understand. Wherefore, because of their blindness, which blindness came by looking beyond the mark, they must needs fall; for God hath taken away his plainness from them, and delivered unto them many things which they cannot understand, because they desired it. And because they desired it God hath done it, that they may stumble.

COMMENTARY

But behold, they despised the words of plainness, and sought for things that they could not understand. Their blindness came by looking beyond the mark.
I have already mentioned how we make the mistake of seeking greatness through worldly possessions and fame, usually because that path seems more accessible than the overcoming of self necessary for spiritual enlightenment. There is yet another way that our desire for greatness can become misaligned, though.
As we see in today’s verse, that way is to “look beyond the mark.” I have known those that were caught up trying to achieve some great and important thing, even a spiritual thing, all while leaving the fundamental things that mattered most undone. There was a funeral for a man whose church members came to attest what a volunteering and sacrificing person he had been, how he had always been willing to pitch in and help wherever another member of the congregation needed it. The family of the man responded by saying that was nice, but they had never known such a person in their own home. In their life he had been an entirely absent figure, too busy taking care of things that were “more important” than his own family.
We must be careful that we do not become so obsessed with finding greatness that we fail to see the opportunities for it right in front of us. Continuing with the example of one’s own family, it is all too easy to say “many people in this world have their family, so there isn’t anything particularly noteworthy about that.” Then we might take that sector of life for granted, and look for something more unique to satiate our desire for greatness, forgetting how rare a truly happy family is in this world, and how long-reaching an investment in the home is to the lives of those that were blessed there.
As each of us seeks our own personal greatness, we ought to pause several times to consider if there is any greatness already before us that we have been overlooking because of our vanity.

The Epic Life- Alma 11:24, John 12:43, 1 Nephi 8:26-28

Believest thou that there is no God? I say unto you, Nay, thou knowest that there is a God, but thou lovest that lucre more than him.

For they loved the praise of men more than the praise of God.

And I also cast my eyes round about, and beheld, on the other side of the river of water, a great and spacious building; and it stood as it were in the air, high above the earth.
And it was filled with people, both old and young, both male and female; and their manner of dress was exceedingly fine; and they were in the attitude of mocking and pointing their fingers towards those who had come at and were partaking of the fruit.
And after they had tasted of the fruit they were ashamed, because of those that were scoffing at them; and they fell away into forbidden paths and were lost.

COMMENTARY

Thou knowest that there is a God, but thou lovest that lucre more than him
For they loved the praise of men more than the praise of God
A great and spacious building filled with people, and their manner of dress was exceedingly fine, and they were mocking and pointing their fingers towards those who were partaking of the fruit
In my last post I mentioned that when we are unwilling to embark on the epic life that God offers, that then we seek a counterfeit version, trying to replace a life of spiritual significance for one of worldly fame.
And as these verses suggest, there arises a competition between these different paths of life. I’ve seen it in my own life, even in my own self. I am as susceptible as everyone else to the temptation of vanity. I know what it is to desire the goods and recognition of my fellow man, to want to be seen as important and somehow better than others. And I can attest that when I am in such a state I truly do feel antagonistic to the things of God. When I am shallow and self-obsessed I become cynical; I assume that all people are just as shallow and self-obsessed as I am, and I believe that those who seem more spiritual are simply too hypocritical to show it. It’s an understandable mindset, I suppose, but also a deeply warped one.
Of course, it is possible to seek the truly epic life, the one that comes through a partnership with God, and while in that cause have public notoriety become attached to us as a side-effect. Think of Joseph sold into Egypt and becoming the second-in-command of that nation. Think of Daniel becoming an advisor to kings. Think of Jesus causing powerful stirs among the public. But each of these men sought God first and then the fame was a mere periphery to that.
That is what matters most: which ambition is it that sits first in our hearts? For as today’s verses show: when we seek the praise and riches of the world first and foremost, then we tend to ridicule those that still seek the original article.

The Epic Life- 2 Timothy 4:3-4, Ecclesiastes 1:14

For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
And they shall turn away their ears from the truth, and shall be turned unto fables.

I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind.

COMMENTARY

They will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers
I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind
I have considered the basic desire to live a great life and how it is often secured behind a difficult choice. Those that fail to make the required sacrifice still want to have a life of meaning, though, so now they are left to seek it by less genuine means.
And to this wanting comes many, many counterfeits. Our fascination with fame and worldly glory is perhaps the greatest of these, and this obsession is little more than our misplaced desire for true greatness. We do not see our way to spiritual significance, so we redirect our attention to worldly significance instead.
Of course few that seek fame do gain it, and those that do will find it a valueless currency. Having obtained it there is nothing more for the world to offer, your progression has reached its ultimate. And then, as occurs with all things world-based things, that fame will fade, decay, and ultimately die. Some fame may last longer than others, but all of it is fundamentally transient and will eventually evaporate.

The Epic Life- Romans 7:14-15, Acts 9:1, 4-6

For we know that the law is spiritual: but I am carnal, sold under sin.
For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,
And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?
And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.
And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.

COMMENTARY

For that which I do I allow not: for what I would, that do I not; but what I hate, that do I
And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord
And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks
Yesterday I mentioned that we might be kept from our great life only by a decision that we are unwilling to make. I suggested that we come across an action that is essential for us to do, but which feels like it would break us to make.
I believe Paul’s words describe that situation very aptly. “What I would, that do I not; but what I hate, that do I.” These sentiments apply both ways between our spirit and carnal natures. These sides of us are in constant conflict, despising the actions of the other, doing the things that the other forbids.
Saul had a life as a persecutor of saints. He hated the gospel of Jesus, he spent all of his energy to destroy it. But through it all he “kicked against the pricks,” wounding his spirit, denying the epic life that he was meant to live.
For him to live that great life would require him cross that fundamental divide and break the man he was. He must become the very thing he hated: a disciple of Jesus. Amazingly he did it, and Saul (the part that hated Jesus and would not follow him) had to die along the way. Saul ended, and now began the great and epic life of Paul.

The Epic Life- The Cost

I started this study by considering our universal desire to live a great life, to lift ourselves from mediocrity and into a cause that truly matters. But yesterday I considered the young ruler, who was one choice away from living such a life, but wasn’t willing to bear the cost that it required. For as much as he wanted eternal life, he didn’t want it enough to clear that one, last hurdle.

Earlier I spoke of Moses being called to lead Israel out of captivity, but initially he shrunk from that calling as well. Fortunately he faced his insecurities and extended himself into the role that God was trying to give him. Imagine the incredible life he nearly turned away from!

Jonah, too, was reluctant to meet his great calling. He literally ran from his purpose and tried to sail away from the voice of God. He was given the great opportunity to save the souls of an entire city and tried to revoke the offer!

Esau had a wonderful birthright, yet he sold it all for a mess of pottage. He may have gained some worldly comfort, but he lost his legacy.

Even Jesus had his moment of pause when facing the great atonement. It was the act that he had been born to perform, but still he asked whether it was possible for this cup to be removed from him. Thankfully he paired that request with “not my will, but thine, be done.”

So yes, we dearly want to have our great and important story, we want to do something that is legendary and lasting. But we have to realize that true greatness is hidden behind great sacrifice.

This was true for me as well. I always wanted to have a great purpose, yet it was years before I was willing to face the hurdles of confession and addiction recovery that stood in my way. Any time I tried to raise myself to a life in partnership with God I saw those looming ahead and quickly ducked back out of view. At times I thought mediocrity was all I would ever lay claim to in this life. It felt like it would kill me to face any true healing.

And in a sense, it did. When I finally decided to stand up to my challenges and submit to God’s will I paid a great price. I felt my old self dying away and it was a genuinely terrifying and painful thing. I can honestly say it was the hardest thing I’ve ever done.

However…it was worth it. Before paying the price I wasn’t sure that anything would be worth such a cost. Now I know that the reward was deserving of any cost whatsoever.

The Epic Life- Matthew 19:16-17, 20-22

And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
The young man saith unto him, All these things have I kept from my youth up: what lack I yet?
Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.
But when the young man heard that saying, he went away sorrowful: for he had great possessions.

COMMENTARY

And, behold, one came and said unto him, what shall I do, that I may have eternal life?
And he said unto him, if thou wilt enter into life, keep the commandments.
The young man saith unto him, All these things have I kept from my youth up: what lack I yet?

Here is a story of a young man who is on the cusp of entering into a great and epic life. He is seeking the greatest life of them all, in fact: eternal life. And he has apparently already been seeking it for years, given his statement of faithfully following all of the mosaic commandments. Yet for all this he feels that something is missing. He is basically good, but he is not extraordinary. He knows there is something better out there for him and he sincerely wants to find it.

Jesus said, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and come and follow me.
But when the young man heard that saying, he went away sorrowful: for he had great possessions.

So Jesus details the one thing he has left to do: give up the last of the world and become a disciple. Both the end of his old life and the beginning of his new in the same moment. After all, how did he hope to have a new life while still holding onto the threads of the old one?
Sadly, this was a task that the ruler was not willing to face. And he went away sorrowful, still the same man as before, or perhaps even worse for having seen his greatness and turned from it.

The Epic Life- David and Daniel

I have just considered the examples of David and Daniel, two Old Testament heroes that found their great calling in life, and did so in ways that were both different and similar to each other.

David decided to fill the role of a hero as a conscious and deliberate choice. The behavior of everyone else around him was to shrink and be fearful, and he could have easily done the same, but he set himself apart and elected something different. That election elevated David above the norm and made him stand out.

Daniel decided to hold to his principles, also as a conscious and deliberate choice. At first these principles were the everyday expectation of his culture, but then Israel fell into the hands of strangers and those norms rapidly dropped out from underneath Daniel. Daniel still held to them, though, setting himself apart to maintain this same level, even while the world fell beneath him.

In each case, David and Daniel set themselves apart. Whether in embracing a new behavior or in maintaining an old one they were standing for what was right, and doing so at a level that was higher than those who surrounded them. And this seems to be what defines the epic life, the hero, the divine calling. It is to do the right thing when others will not.

This is Noah building an ark when no one else was. This was Joseph turning down temptation in Potiphar’s house. This was Ruth leaving her old culture to live as a Jew. This was Jesus not throwing a stone at the woman taken in adultery. These were all heroes. And what made them heroes was that they did what was right even though it was different from what everyone else was doing.

The Epic Life- Daniel 6:6-7, 9-10

Then these presidents and princes assembled together to the king, and said thus unto him, King Darius, live for ever.
All the presidents of the kingdom, the governors, and the princes, the counsellors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions.
Wherefore king Darius signed the writing and the decree.
Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.

COMMENTARY

Whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions
Yesterday we considered how David answered the call to live his great life. Today we’ll consider Daniel, who found his purpose under very different circumstances. Daniel watched as his people fell into the hands of the Babylonians, who were then defeated by the Medes. Thus he spent his time in the courts of two foreign nations, and he had to deal with laws and customs that defied his morals, such as this one prohibiting prayer to God.

Now when Daniel knew that the writing was signed, he went into his house, he kneeled upon his knees, and prayed, and gave thanks before his God, as he did aforetime
And what did Daniel do in this delicate circumstance? He ignored the king’s mandate and did what was right. He didn’t have to go to court and fight against the king’s presidents and princes, he didn’t make a public campaign, he didn’t raise armies to fight against the injustice. In a world that constantly shifted around him, Daniel’s great calling was to just remain constant. When all the world is breaking against us, the greatest of quests can be to simply hold still.
This same steadiness defines the key moments of Daniel’s epic life. He was steady in turning down the food that God had proclaimed to be unclean (Daniel 1:8). His cohorts Shadrach, Meshach, and Abed-nego steadfastly rejected another king’s demands that they worship golden idols (Daniel 3:14). And here again Daniel steadily maintained his prayers in spite of a law that forbade it. Daniel and his friends had lost their nation but they would not give up their covenants. It would have been easy to. They could have said “our commitments were lost with Israel.” But they didn’t. It was their great life work just to steadily hold to their promises to God. In simply doing that they sent powerful ripples throughout all the kings’ courts they graced.

The Epic Life- 1 Samuel 17:22-24, 32

And David left his carriage in the hand of the keeper of the carriage, and ran into the army, and came and saluted his brethren.
And as he talked with them, behold, there came up the champion, the Philistine of Gath, Goliath by name, out of the armies of the Philistines, and spake according to the same words: and David heard them.
And all the men of Israel, when they saw the man, fled from him, and were sore afraid.
And David said to Saul, Let no man’s heart fail because of him; thy servant will go and fight with this Philistine.

COMMENTARY

And David ran into the army, and came and saluted his brethren. And there came up the champion, the Philistine of Gath, Goliath by name. And all the men of Israel fled from him, and were sore afraid.
When David visited the army he found Israel in dire straits. A hero was being called for, and not a single one could be found. Thousands of soldiers, to be sure, but not any hero. And among so many fearful, who would have blamed David if he cowered, too? He could have heard that giant’s taunts, shrugged his shoulders and slunk away. No one would have blamed him. If anything he had more excuse than all the rest, for he was still a youth. They were soldiers and he was merely a shepherd!

And David said, Let no man’s heart fail; thy servant will go and fight with this Philistine
Yet David did not slink away, tail between legs. Because in spite of all rational reasons to be scared, he wasn’t. Or if he was, that fear was overrun by the call that he must answer. He was not just a lowly sheepherder, he was a son of God, and obligated to defend his country.
The giant was calling for a challenger, old King Saul was calling for a champion, God was calling for a representative. Many heard the cries, but it was David alone who elected to answer. This is the beginning of David’s great life, and he lived it only because he applied to the position.