Posted on by Abe Austin

Optimism in a Falling World- Luke 6:32-35

For if ye love them which love you, what thank have ye? for sinners also love those that love them.
And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

COMMENTARY

If ye love them which love you, what thank have ye? for sinners also love those that love them.
If ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
But love ye your enemies, and do good, and lend, hoping for nothing again.
At times I have looked at the people around me and said “I don’t think it would be worth investing in this community. I’m only here temporarily. I could give my all to this place, but nothing lasting would come of it, so why try?” At other times I have tried…just once. I’ve invited my neighbors over for dinner, engaged them in some small talk, and if things took off we became friends…but if not, then I’d be polite, I’d smile and wave from across the street, but we would never become anything more than “acquaintances.”
Why would I try to have a relationship with someone if that relationship was not beneficial to me? Why would I engage with someone if there wasn’t something about them that was interesting or pleasant to me about them? What would be the point?

But love ye your enemies, and do good, and lend, hoping for nothing again; and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
Well thank goodness God doesn’t feel the same way! There isn’t a whole lot of value He can get out of His association with us either. Yet He spreads love to children that will never be able to pay Him back for the investment. He spreads love to children that don’t ever acknowledge what He does for them. He spreads His love to children that even label themselves as His enemies! He gives all of them breath and life and beautiful sunsets and depth of emotion and the offer of His peace.
God does not limit His love to the places that return a profit and neither should we. We should not decide our relationships based simply on what they can do for us. For even if this world was falling apart and beyond all reclamation, it would still be worthy for us to pour our love into it. For even if doing so did not have the desired effect on the world, it would still have the desired effect on us.

Posted on by Abe Austin

Optimism in a Falling World- Genesis 18:23-24, 26, 28-32

And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?
Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein?
And the Lord said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.
Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it.
And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty’s sake.
And he said unto him, Oh let not the Lord be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.
And he said, Behold now, I have taken upon me to speak unto the Lord: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty’s sake.
And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten’s sake.

COMMENTARY

Peradventure there be fifty righteous: wilt thou not spare the place for the fifty righteous that are therein? If I find in Sodom fifty righteous, then I will spare all the place for their sakes.
Peradventure ten shall be found there. And he said, I will not destroy it for ten’s sake.
Sodom and Gomorrah was a place of intense wickedness, filled with a populace that had given up any pretense of morality or decency. When considering the destruction of those people, though, all Abraham could think of was the potential innocents that might be lost as well. His great concern was not about the guilty escaping their rightful punishment, it was about the guiltless being unjustly condemned.
And God readily agreed with Abraham’s pleas. For fifty good, for forty-five, for forty, for thirty, for twenty, for ten…He would regard the few righteous over the thousands of evil.
How often do we do the same? I think it is often easier to point to the other side of our political and social divides and describe the “others” as being all bad. All the rich are corrupt and should have their feet held to the fire. All the liberals are immoral and should be censured. And if any among their ranks are not actually guilty by action, we still make them guilty by association. We are very quick to call fire down on all the “wrong-thinkers,” with no regard for the innocent mingled in their ranks.

Posted on by Abe Austin

Optimism in a Falling World- Question

I have always meant for these studies to be based around universal and timeless questions, rather than obsess over whatever the latest social controversy is. But of course I am a member of this world and I cannot help but feel affected by the great, rolling movements that disturb it.

And in all these passing tumults I have often seen a repeated theme of discord. I have an overwhelming sense of sides unwilling to work together, of a world falling apart, and of an impending fallout looming ahead. And as one man in a sea of billions I feel helpless to turn that tide. Even the scriptures foretell of our world falling to ruin before the second coming of Jesus Christ.

When I consider thoughts like these I find it very difficult to invest in what appears to be a losing battle. What would be the point? Shouldn’t I just take care of myself and let the world fall away?

But that doesn’t feel right to my heart either. Despair has never been one of the virtues championed by the gospel! With this study I want to examine how we can remain optimistic in a world falling away. What exactly is our duty to society as it becomes increasingly disinterested with our mission? How did the early disciples remain motivated in the face of apostasy and martyrdom? What can we do to increase our sense of hope, and what is that hope founded in?

In the meantime I’d love to hear about your own experiences dealing with cynicism. Have you ever lost faith in humanity, but then found it restored? Or are you even now struggling to keep your “perfect brightness of hope” alive? What have you asked in prayer and done in your actions to help with this matter?

Posted on by Abe Austin

The Epic Life- Summary

Many of these studies have begun when I feel myself caught between two competing ideas, each of which seems worthy, and each of which I suspect is correct in its own sphere. In this case I was caught between my desires to live a life that is grand and purposeful, and the sense that I should be content with the simpler things of life.
On the one hand I didn’t want to fall into complacency by never striving for something greater. On the other hand I didn’t want to fall into vanity by overlooking the good I already had. As is often the case I found a happy medium between two extremes. Because yes, it is possible to have inappropriate cravings and it is also possible to have inappropriate passivity, but there is also a quiet passion in between.
Here are a few of the main points I learned from this study. They highlight the common pitfalls that lay on either side of that middle path, and what we can expect to find by following that strait and narrow road instead.

The Good Life

First and foremost I learned that God expects us to live with passion. God expects us to be doers. He wants us to accomplish many good things in this life, to be an active and essential piece in His plan. After all, are we not all called to join the body of Christ? And is not the body of Christ a vehicle for doing? Does it not have a mission to reach out and save the entire world? And how is the body to accomplish this, if not by all of its parts surging to the cause?
God loves heroes. He is the inventor of heroes. God raised up Noah to build the ark, Moses to part the Red Sea, Jonah to reclaim the people of Nineveh, Esther to plead for her nation, Samson to fight the Philistines, David to topple a giant, Elijah to call down fire from heaven, Nehemiah to rebuild the walls of Jerusalem, and His own son to reclaim us from death and sin. And that same son, the greatest hero that the world has ever known, he attested that those “that believeth on me, the works that I do shall he do also; and greater works than these shall he do” (John 14:12).
If you are here in earth life then you are here for a reason. If you can feel God’s spirit move upon you then it is to move you into action. God has not lost His need for heroes, He has not lost His need for workers in the field, and He has not stopped offering His strength to those that will champion His cause. If you are willing to clean yourself and apply wholeheartedly for a position you will find that He still has a great mission in reserve for you. He has yet another epic tale for your voice to speak.
2 Timothy 1:7- For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.
2 Nephi 1:23- Awake, my sons; put on the armor of righteousness. Shake off the chains with which ye are bound, and come forth out of obscurity, and arise from the dust.

The Counterfeits

Satan always has counterfeits for God’s virtues. Where God is love, Satan is lust. Where God is confidence, Satan is the thirst for control. Where God is joy, Satan is diversion. And certainly Satan has his counterfeits to distract us from the truly epic life as well. In my study and personal experience I have been able to identify at least two of these counterfeits.
The first is the fame of the world. God has given to us an incredible energy that is meant to be spent in our great calling. But if we do not have a great calling to pour our strength and devotion into, then that strength and devotion must go elsewhere, and in many cases it has gone to a shrine of gold and glory. We covet possessions and conveniences, titles and recognition, adoration and attention. We hope to stand as king of the hill for a moment, vainly assuming that if we even managed the feat we would be remembered for it.
Another of Satan’s distractions is in complacency. It is true that there is a place in the gospel for quiet repose, a greatness from doing the small and simple things, a building up of the kingdom just where one stands. But truly doing the small and simple things with any degree of consistency is itself a very challenging undertaking, one that the complacent will never succeed in. Never make the mistake of believing that contentment and humility are the same as complacency and passivity. God might very well invite you to focus your strength locally, but never so locally that it doesn’t escape your own orbit!
Mosiah 12:29- And again he said unto them: If ye teach the law of Moses why do ye not keep it? Why do ye set your hearts upon riches? Why do ye commit whoredoms and spend your strength with harlots, yea, and cause this people to commit sin, that the Lord has cause to send me to prophesy against this people, yea, even a great evil against this people?
2 Nephi 28:21- And others will he pacify, and lull them away into carnal security, that they will say: All is well in Zion; yea, Zion prospereth, all is well—and thus the devil cheateth their souls, and leadeth them away carefully down to hell.

The Cost and Reward of Greatness

Having considered these counterfeits to the truly epic life, it is important to acknowledge that Satan possesses one great advantage. It is that the truly epic life always come at great cost. Frankly none of us fit the gate, in one way or another we are out of shape. Some of us are too proud and must be humbled. Some of us are too passive and must be pushed out of our comfort zone. Some of us are too wounded and must accept healing. Some of us are too guilty and must endure purifying. Perhaps the one constant is that each of us are blocked by the fear of whatever it is God is asking us to do. Fear alone is enough to kill any hero before they are born.
No wonder we are told that “wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat,” while on the other hand “narrow is the way, which leadeth unto life, and few there be that find it” (Matthew 7:13-14).
But no matter the ease of the first path, its destination is made perfectly clear: destruction. And no matter how difficult the second, its destination is also made unambiguous: life. There is no convenience worth dying for and there is no cost that life is not worth. It is not an easy way before us. In fact, without grace it is an impossible way, and even with grace it still is just plain hard. But if it were not hard, neither could be it truly great. Nothing of substance comes cheaply.
Doctrine and Covenants 58:28- For the power is in them, wherein they are agents unto themselves. And inasmuch as men do good they shall in nowise lose their reward.
Luke 14:27- And whosoever doth not bear his cross, and come after me, cannot be my disciple.

Posted on by Abe Austin

The Epic Life- Matthew 16:21-23, Luke 14:26-27

From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.

If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
And whosoever doth not bear his cross, and come after me, cannot be my disciple.

COMMENTARY

Jesus began to shew unto his disciples, how he must suffer, and be killed, and be raised again the third day.
Then Peter began to rebuke him, saying, Be it far from thee, Lord: this shall not be.
But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me.
If anyone has ever had a divine purpose to fulfill, certainly it was Jesus. He was born for a very specific cause and all the world depended upon his completion of it. Jesus needed to do what he was here to do or else all of us would be forever lost.
Of course one can see how Peter was well-meaning in his arguing against Jesus fulfilling that role. Peter’s perspective was limited. This was the death of his friend being talked about, and how could he be expected to approve of that? Peter was full of all manner of good intentions, but his suggestion that Jesus not go through with his calling would be the most heinous crime to humanity imaginable! Peter’s friend would be saved and the whole world would be damned.

If any man hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
And whosoever doth not bear his cross, and come after me, cannot be my disciple.
As Jesus had testified earlier, it was essential for him to bear his cross and fulfill his role, regarding it higher than his brother Peter. And when Peter tried to dissuade him, Peter had to be reminded of the hierarchy of Jesus’s love. In the moment that Peter tried to pull Jesus off of his divinely-appointed path he was not a true friend.
Of course a disciple can have families and friends and love them. But Jesus’ point is that when we have found the wonderful, epic life that God has given us, when we have found the cross we must bear and the path we must follow, then friends and family must be made to understand that that is what we are going to do! And if they try to dissuade us in that, they must be made to understand that even if their intentions are good they are doing us no favors by trying to derail our destiny.

Posted on by Abe Austin

The Epic Life- Doctrine and Covenants 58:27-28, John 14:2

Verily I say, men should be anxiously engaged in a good cause, and do many things of their own free will, and bring to pass much righteousness;
For the power is in them, wherein they are agents unto themselves. And inasmuch as men do good they shall in nowise lose their reward.

In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

COMMENTARY

Men should be anxiously engaged in a good cause, and do many things of their own free will. For the power is in them, wherein they are agents unto themselves.
Tied in with our desire for a life that is epic and meaningful is a desire for a life that is independent. We want to be an agent unto ourselves, not to be someone else’s pawn. And to be clear, freely electing to be a servant to my God is not at all the same as being some manually-controlled pawn. I can choose to be a servant and still retain my individuality.
And as we see in this verse, God’s intent is for us to have that independence. He wants us to freely choose many good works for ourselves. Our deepest spiritual joy does not come from sitting back and just idly thinking about God, it comes from receiving a charter and giving our all to to fulfill it!

In my Father’s house are many mansions
The world would try to convince us that being God’s servant is restrictive, destroys individuality, and turns us all into identical robots. But nothing could be further from the truth. There are many mansions in heaven, many different domains of good, many paths within His garden. The ways to champion God’s will are legion, and He intends for us to freely choose our own corner of the field to work in. Thus my great adventure of good works is very distinct and unique from your own, but both of them are still good. And when we find the good path that uniquely calls to us and give ourselves to it with all the power we have, then we find ourselves walking the truly epic life.

Posted on by Abe Austin

The Epic Life- Jacob 4:14

But behold, the Jews were a stiffnecked people; and they despised the words of plainness, and killed the prophets, and sought for things that they could not understand. Wherefore, because of their blindness, which blindness came by looking beyond the mark, they must needs fall; for God hath taken away his plainness from them, and delivered unto them many things which they cannot understand, because they desired it. And because they desired it God hath done it, that they may stumble.

COMMENTARY

But behold, they despised the words of plainness, and sought for things that they could not understand. Their blindness came by looking beyond the mark.
I have already mentioned how we make the mistake of seeking greatness through worldly possessions and fame, usually because that path seems more accessible than the overcoming of self necessary for spiritual enlightenment. There is yet another way that our desire for greatness can become misaligned, though.
As we see in today’s verse, that way is to “look beyond the mark.” I have known those that were caught up trying to achieve some great and important thing, even a spiritual thing, all while leaving the fundamental things that mattered most undone. There was a funeral for a man whose church members came to attest what a volunteering and sacrificing person he had been, how he had always been willing to pitch in and help wherever another member of the congregation needed it. The family of the man responded by saying that was nice, but they had never known such a person in their own home. In their life he had been an entirely absent figure, too busy taking care of things that were “more important” than his own family.
We must be careful that we do not become so obsessed with finding greatness that we fail to see the opportunities for it right in front of us. Continuing with the example of one’s own family, it is all too easy to say “many people in this world have their family, so there isn’t anything particularly noteworthy about that.” Then we might take that sector of life for granted, and look for something more unique to satiate our desire for greatness, forgetting how rare a truly happy family is in this world, and how long-reaching an investment in the home is to the lives of those that were blessed there.
As each of us seeks our own personal greatness, we ought to pause several times to consider if there is any greatness already before us that we have been overlooking because of our vanity.

Posted on by Abe Austin

The Epic Life- Alma 11:24, John 12:43, 1 Nephi 8:26-28

Believest thou that there is no God? I say unto you, Nay, thou knowest that there is a God, but thou lovest that lucre more than him.

For they loved the praise of men more than the praise of God.

And I also cast my eyes round about, and beheld, on the other side of the river of water, a great and spacious building; and it stood as it were in the air, high above the earth.
And it was filled with people, both old and young, both male and female; and their manner of dress was exceedingly fine; and they were in the attitude of mocking and pointing their fingers towards those who had come at and were partaking of the fruit.
And after they had tasted of the fruit they were ashamed, because of those that were scoffing at them; and they fell away into forbidden paths and were lost.

COMMENTARY

Thou knowest that there is a God, but thou lovest that lucre more than him
For they loved the praise of men more than the praise of God
A great and spacious building filled with people, and their manner of dress was exceedingly fine, and they were mocking and pointing their fingers towards those who were partaking of the fruit
In my last post I mentioned that when we are unwilling to embark on the epic life that God offers, that then we seek a counterfeit version, trying to replace a life of spiritual significance for one of worldly fame.
And as these verses suggest, there arises a competition between these different paths of life. I’ve seen it in my own life, even in my own self. I am as susceptible as everyone else to the temptation of vanity. I know what it is to desire the goods and recognition of my fellow man, to want to be seen as important and somehow better than others. And I can attest that when I am in such a state I truly do feel antagonistic to the things of God. When I am shallow and self-obsessed I become cynical; I assume that all people are just as shallow and self-obsessed as I am, and I believe that those who seem more spiritual are simply too hypocritical to show it. It’s an understandable mindset, I suppose, but also a deeply warped one.
Of course, it is possible to seek the truly epic life, the one that comes through a partnership with God, and while in that cause have public notoriety become attached to us as a side-effect. Think of Joseph sold into Egypt and becoming the second-in-command of that nation. Think of Daniel becoming an advisor to kings. Think of Jesus causing powerful stirs among the public. But each of these men sought God first and then the fame was a mere periphery to that.
That is what matters most: which ambition is it that sits first in our hearts? For as today’s verses show: when we seek the praise and riches of the world first and foremost, then we tend to ridicule those that still seek the original article.

Posted on by Abe Austin · 3 Comments

The Epic Life- 2 Timothy 4:3-4, Ecclesiastes 1:14

For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
And they shall turn away their ears from the truth, and shall be turned unto fables.

I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind.

COMMENTARY

They will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers
I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind
I have considered the basic desire to live a great life and how it is often secured behind a difficult choice. Those that fail to make the required sacrifice still want to have a life of meaning, though, so now they are left to seek it by less genuine means.
And to this wanting comes many, many counterfeits. Our fascination with fame and worldly glory is perhaps the greatest of these, and this obsession is little more than our misplaced desire for true greatness. We do not see our way to spiritual significance, so we redirect our attention to worldly significance instead.
Of course few that seek fame do gain it, and those that do will find it a valueless currency. Having obtained it there is nothing more for the world to offer, your progression has reached its ultimate. And then, as occurs with all things world-based things, that fame will fade, decay, and ultimately die. Some fame may last longer than others, but all of it is fundamentally transient and will eventually evaporate.

Posted on by Abe Austin

The Epic Life- Romans 7:14-15, Acts 9:1, 4-6

For we know that the law is spiritual: but I am carnal, sold under sin.
For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,
And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?
And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.
And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.

COMMENTARY

For that which I do I allow not: for what I would, that do I not; but what I hate, that do I
And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord
And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks
Yesterday I mentioned that we might be kept from our great life only by a decision that we are unwilling to make. I suggested that we come across an action that is essential for us to do, but which feels like it would break us to make.
I believe Paul’s words describe that situation very aptly. “What I would, that do I not; but what I hate, that do I.” These sentiments apply both ways between our spirit and carnal natures. These sides of us are in constant conflict, despising the actions of the other, doing the things that the other forbids.
Saul had a life as a persecutor of saints. He hated the gospel of Jesus, he spent all of his energy to destroy it. But through it all he “kicked against the pricks,” wounding his spirit, denying the epic life that he was meant to live.
For him to live that great life would require him cross that fundamental divide and break the man he was. He must become the very thing he hated: a disciple of Jesus. Amazingly he did it, and Saul (the part that hated Jesus and would not follow him) had to die along the way. Saul ended, and now began the great and epic life of Paul.