
In what way have you given up your own will
And submitted to God’s instead?
And if you haven’t
And if you won’t
Then can you call yourself a Christian?
Matthew 7:21; Matthew 16:24

In what way have you given up your own will
And submitted to God’s instead?
And if you haven’t
And if you won’t
Then can you call yourself a Christian?
Matthew 7:21; Matthew 16:24
The most important change to make
Is to develop the ability to make changes

We are exhausted and cynical
Running into dead-ends everywhere
Because we live in a world full of answers
But not truth

The world today tells us to be shameless. It insists that we are always good, and that any flaw does not condemn us, but that it is actually a worthy part of our own, unique, perfection. The world today thinks that it rejects yesterday’s perfectionism, but it is just as obsessed with being flawless. Not by purging our sins, but by denying their very existence.
Shamelessness is very seductive, but it only soothes those that are able to stay in denial. Once a person is woken up to the reality of their own guilt, and are seared in their hearts by it, they are beyond the power of false comforts. Once we have truly seen our own unworthiness, our own deserving of hell, it doesn’t help to just pretend it isn’t there.
The message of the gospel, however, is neither perfectionism nor shamelessness. It does not call us to live in our shame, but neither does it call on us to repress it. The message of the gospel is based around fully acknowledging that we are flawed, and that it is serious, and that it does damn us…but also that we are loved by God anyway and He offers His life to cover us. Only the gospel message allows us to both fully embrace our guilt and fully embrace God’s grace.

Cynicism is simply recognizing the true fate of mankind
Absent God

Insisting that God meet you on your terms
Is the surest way never to meet Him at all
Thus far I have emphasized why God would not want to manifest Himself to our physical senses as a way to win our belief in Him. I have pointed out how doing so can reinforce undesirable trends, such as an unwillingness to take a leap of faith or having an over-reliance on sensuous knowledge. These are important realities to understand and accept, as they discourage us from becoming, in the words of Jesus, “an evil and adulterous generation that seeks for a sign,” (Matthew 12:39).
All that being said, this series would not be complete if I did not acknowledge the fact that there are times where God manifests Himself in some miraculous way, and that this has had the fact of converting unbelievers.
One example of this is Elijah calling fire down from heaven to consume an offering, causing the Israelites that had strayed to Baal to cry out, “The Lord, he is the God; the Lord, he is the God.” There was also the day of Pentecost, where the disciples of Jesus spoke in tongues, every man hearing them in their own language, ultimately leading to 3,000 being baptized. There was also the earthquake that rent the doors of the prison where Paul and Silas were being held, leading their jailer to plead for salvation.
Thus, it is undeniable that sometimes God does show His power in incredible miracles, and that it does have the effect of converting unbelievers into His disciples. Given that, why is this not a common occurrence to everyone? Why can we not all count on it in our own lives?
Thus far in the series I have given some reason as to reasons why God would not resort to miracles as a general rule, but I do have to acknowledge that these are just speculation. There is no verified scripture that I know of which provides the definitive answer from God. Maybe the souls of those who did receive miracles were uniquely fitted for receiving those signs, maybe God only uses miracles to accelerate initial growth of his people but then relies on more natural means afterward, maybe there are cosmic balances to be considered as to when to show a miracle or not. I simply do not know.
What I do know, though, is that there is a vastly predominant pattern of disciples coming to their faith without miracles. Jesus, when he appeared to doubting Thomas, declared, “because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed,” (John 20:29). This passage makes clear that while some have believed because of what they were privileged to see, there will be many others who must believe without seeing.
For every tale of a miracle-based testimony, we have countless smaller and simpler accounts as well. Think of the Ethiopian eunuch who was converted simply by having Philip expound the scriptures to him (Acts 8:27-38). There is also Lydia of Thyatira who was convinced only by hearing the teaching of Paul (Acts 16:14-15). Think of Ruth, who converted due to her loyalty to her mother-in-law (Ruth 1:16-17). Or the people of Nineveh, who converted from Jonah’s preaching, even though they never witnessed his encounter with the big fish (Jonah 3). Think of Rahab, who saved the spies of Israel and joined their people, only by hearing the testimony of what the Lord had done in Egypt (Joshua 2). There were the Bereans, who compared Paul’s teachings to the words of the Bible to obtain their conviction (Acts 17:10-12). Think also of Simeon and Anna, who recognized the infant Jesus as their Lord, not by any thunderous sign, but simply by having cultivated a spiritual attunement in their hearts (Luke 2:25-38).
Yes, God can change people by miracles, but for whatever reasons, He usually does not. Far more commonly, He only relies upon spiritual, transcendent witnesses, which we will only secure if we open our hearts and seek them. God does not come to us on our terms; we come to Him on His.
Yesterday I spoke about those who require a sign before they will believe in God or consider changing their lifestyles to fit His commandments. Today I want to point out that God does not just want us to believe in Him, He wants us to come to belief in the right way.
As any teacher knows, it is not enough for a student to have the right answer, but to come by it honestly. If all the teacher wanted was perfect grades, then the best method would be to show the children how to find the answers in the back of the book. Obviously, what is actually wanted is for the child to find the right answer through work and understanding.
It is the same for God. The disbeliever who calls for a sign is trying to peek at the back of the book. He assumes that if God wanted him to believe, then God should take the easiest, most direct route in convincing him. And yes, God does want him to believe, but like the teacher, God knows that belief is only helpful when the child comes to it through work and understanding.
When those that seek signs describe what they want from God, it is manifestations that are perceived by the mortal senses. Writing in the heavens, a booming voice, an earthly visit…these are all things that would convince through sight, hearing, or touch.
Right away, I can see a problem with this. We are already a lopsided people. We rely on our physical senses so much more than our spiritual ones. There are many who only observe the world sensuously. Who doubt that there even is a spiritual domain. Who believe that knowledge can only be obtained by inquiry of the physical senses. If God were to flatten His presentation into this physical domain, it would only reinforce that lopsided view. It would reward us for being overly sensuous. It would affirm that this temporal domain is the only one that matters.
But God exists on so much more than just the temporal domain. He is transcendent and spiritual, and He wants us to meet Him on those planes. He wants to reward us for exercising our spiritual intuition. He wants us to feel Him in our hearts without ever seeing Him with our eyes. He wants us to learn that a spiritual connection is even more real and intimate than a physical one. So yes, God wants us to believe, but He wants us to find that belief in a way that sets us on a journey of rich spiritual discovery.