A Surety of Truth- We Hold These Truths to Be Self-Evident

My country was founded on the belief that there are certain truths which do not have to be proven because they are “self-evident.” The assumptions is that a simple examination of them will reveal their inherent rightness, and they were therefore chosen as the fundamental building blocks for all that the nation should pursue and preserve.

But just because a truth is claimed to be “self-evident” does not mean it cannot be disagreed with. The fact is there have been many other nations that have rejected the “self-evident” truths of my own country, and have instead chosen fundamental principles that are totally different.

Indeed this is a common pattern of popular philosophies through the ages. A great many of them claim to be unquestionably true, given that they have been built upon self-evident truths, which will be obvious to anyone who simply regards them. But no matter how confident the author is in the theory, there always follows mass criticism, and the founding precepts of that philosophy are rejected by another competing philosophy. Though it has been claimed that the opening assertions are obvious to everyone, they frankly are not.

Now of course, I do happen to believe that there still are universal, self-evident truths. I believe the injunction to “do unto others as you would have others do unto you” is valid, and self-evidently so. It is perfectly balanced, applies universally, does not discriminate, and perpetuates only an increase of good.

But even though I believe there are universal, self-evident truths, I acknowledge that calling them out is not as simple as one might think. Indeed, self-evident truths are actually very rare and precious, and when one is found it should be considered most sacred.

A Surety of Truth- John 5:31-32, 34, 37

If I bear witness of myself, my witness is not true.
There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
But I receive not testimony from man: but these things I say, that ye might be saved.
And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.

COMMENTARY

If I bear witness of myself, my witness is not true
We have considered how all mortals have a perspective that is subject to bias, how each of us is destined to make flaws in our judgments, and how we believe things that are simply false. Thus, if my testimony comes from my own understanding, then it is not much to rely on. An “Abe Austin original” is not worth much at all. If ever I do manage to say something that is true or wise or edifying, it will be because it came from some other source.

But I receive not testimony from man: but the Father himself, which hath sent me, hath borne witness of me.
As we saw in the first verse, Jesus himself felt that a testimony which emanates only from the self is extremely suspect. If it was only his own claim that he was the Son of God, then that argument wouldn’t hold water. Anyone could say that, and in fact many of the insane have.
But Jesus is not the witness of his own divinity, and he did not ask his disciples to just take his own word for it. It is very significant that his witness of truth came from without himself. It came from the only sure and flawless source: God.
It might seem a bold thing to call out God, Himself, as the witness to the truths you speak, but it is the only testimony that will ever carry weight. It becomes less bold of an idea, though, when we realize we aren’t invoking Him to back up our truths, we are invoking Him to back up His own. If we don’t feel that we can call on Him to stand behind what we’re saying, then maybe what we’re saying isn’t actually from Him, and we should reconsider its validity.

A Surety of Truth- Numbers 23:19, Mark 10:18

God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?

And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.

COMMENTARY

God is not a man, that he should lie; hath he spoken, and shall he not make it good
And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
Previously we spoke of building ourselves on solid foundations, and yesterday we considered the folly of relying on our own self for that. We have to find external sources that we can trust, ones that we can ever be sure of for support and demonstration.
And as today’s verses illustrate, that reliable source is not found in any human. No person is a perfect foundation to build on. It is good to have friends and it is good to glean from the example of noble souls, but they cannot be the core of our faith. I have come to realize that the greatest value of mentors is simply for them to point the way to God, as He alone can provide that sure foundation.
And that applies to me, too. I am a father, and I want to always be a help and support to my children. But because I am mortal, I know that they will have needs that I cannot provide for, there will be times that I let them down, there will be examples of mine that would lead them astray, and there will be moments where my absolute best just isn’t good enough. If I want to be a good father, I must encourage them to detach their reliance on me, and put it instead on the Lord.

A Surety of Truth- Matthew 7:4, Proverbs 21:1, John 18:38

Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?

Every way of a man is right in his own eyes: but the Lord pondereth the hearts.

Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.

COMMENTARY

How wilt thou say, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
Every way of a man is right in his own eyes
I examined in my previous study how each of us is biased and flawed in our own way. Each of us has our personal way of making mistakes. But though this shortcoming applies to us all, we often refuse to see ourselves this way. Most of us tend to see our perspective as being perfectly right, even after receiving evidence to the contrary.
The truth is that we inevitably have limitations and errors in both our observation and our reason. The truth is that we will inevitably misconstrue some things. But instead of accept this, we still assume that we see rightly, and then we warp reality to try and make sense of the insensible.

Pilate saith unto him, What is truth?
Fortunately, we do not have to remain so deluded forever. Some are able to break out of their arrogance and admit their failings. For some of us this will only occur when our mistaken beliefs cause us serious harm, and we are forced to face the fact that we are blind guides, stumbling about in vain.
Having made this admission, we are somewhat enlightened. We are able to admit that we are biased, and unable to discern authentic truth on our own. But then there is a danger of entering another delusion. Like Pilate, we might then become cynical, doubting that there is any such thing as universal truth. If we cannot be entirely sure of what is perfectly right, it is tempting to soothe ourselves with the claim that there is no perfectly right.
Assuming that there is no truth is just as deluded as when we believed we had no fault. We have traded one extreme for another, and are still trying to project our own limited perspective on the rest of the world. There is still a better way.

A Surety of Truth- Matthew 7:24-27

Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.

COMMENTARY

A foolish man built his house upon the sand: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it
Sooner or later, we all seem to have a moment in life where the house of cards we carefully built comes crashing down all at once. It could be because of our own folly, or because we put our trust in unworthy sources, or simply due to unforeseen storms. In any case, if we are built something unstable, then there is nothing to catch us as we fall, and so we drop until we hit rock bottom.
And often in these circumstances we don’t even think that there’s any problem until everything falls apart. So long as everything is still standing upright, we believe they always will.

Whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
And the rain descended, and the floods came; and it fell not: for it was founded upon a rock.

The difference between being built upon the rock and being built upon the sand is whether we are built upon our own power, or upon that of a higher being. The simple truth is that we can do our absolute, genuine best….and that just isn’t good enough. That’s not a criticism of any person, it is a fact of being a part of the human race. The last thing we want is to be limited to our own best. Not when His best is an option instead.

A Surety of Truth- My Better Truth

The journey of discipleship is mostly a slow and gradual process. We make a sincere commitment to following our Savior, we make him the central force in our life, and then we incrementally become more aligned to his nature. Slowly our behavior pulls itself into harmony with our conscience, and one day we look back and are amazed at how far he has brought us.

But every now and again the changing of the heart is not so effortless or subtle. At some moments we come to a critical juncture, one that will make a dramatic impact one way or another. For now that we have become improved, and can see more clearly, we finally realize that a long-held pillar of our belief is deeply flawed. Where before it seemed a critical foundation of truth, we now see it as an attempt to shore up our childish misconceptions.

To topple it seems a terrifying prospect, though, as we are uncertain what else might break if we do. Is it possible to let go of a misconception without letting go of everything else along with it? If the rotting wood is a piece of your foundation, what happens when it is removed?

I once faced this very dilemma after I had been cleaning up my soul for nearly a year. With the Lord’s help many layers of grime had been cleaned from my windows, and I was finally starting to see a clearer view of reality. And through them I suddenly came to the realization that maybe God wasn’t the severe and condemning Father I had always made him out to be. I knew the scriptures said “God is love,” but I had always seen Him as “tough love.” He punished me for my own good, I believed. My default prayer always began with “I’m sorry for…”

But now, this image just wasn’t lining up anymore. It didn’t fit with the new God I was discovering, and I felt as though God was hurt that I continued to approach Him in that manner. I was actively becoming a better person, and it didn’t have anything to do with a God who punished me into it. He had been overflowing me with grace, not fear, and that had been what made the change in me.

Was it heresy to let go of the old image of God, to try approaching Him in a different way? A part of me insisted yes, but another part said it had to happen, or else I would be forever limited. And in between those two I was amazed that I simply got to choose. Truth is truth, no matter what, but to align with it is a personal choice.

In the end, I chose the reality that I felt was truer: that of a kind and loving God.

Personal Commitment: Month 5

September’s Review

I frankly did not define last month’s commitment very well. I most certainly did not meet the S.M.A.R.T. model (specific, measurable, achievable, relevant, time bound). I simply said that I wanted to define where my battle lines in life are, and then advance on them.

That being said, I did conduct my review as promised, and identified a list of practices that I am currently doing and wish to maintain, others that I am not doing and want to advance on, and even a list of ones that I want to get to someday, but won’t be adding now for fear of overwhelming myself. And then, through the rest of the month, I sort of kept track of them and tried to improve…but it was not a very earnest effort.

Having taken stock of my life, though, I grew increasingly aware of which specific area I want to improve on the most. From this heightened awareness I realized that there is a single section of my life that I am only making meager efforts in, but now want to start taking a lot more seriously.

October’s Commitment)

Which of course brings us to this new month and my commitment for October. The area where I feel the greatest need for improvement is in my physical health. Yesterday I was considering where I stand in this sector of life, and came to the conclusion (not for the first time) that I show several addictive behaviors in my approach to food.

I eat when I know I am not hungry, and I am more likely to eat when I am upset or stressed. I feel in my gut the healthy foods I want, and I dismiss those for more instantly-pleasurable options. And then I try to correct my imbalance by swinging into other unhealthy practices, such as starving myself.

In the past few years I have made great strides in other sectors of my life, with a lot of healing and growth that I am proud of. But I’ve reached the point where even those areas I feel are being limited by this one persistent weakness in my physical health. It is time that I focus on this piece of puzzle, and so I am going to approach my physical health with the same seriousness as any other addiction recovery effort.

This means that for the month of October I will:

  1. Find friends and loved ones to be open and honest about my efforts with
  2. Examine my past, discover how I developed my reliance on this unhealthy lifestyle, and identify any wounds that I am trying to medicate
  3. Define my bottom lines, behaviors that I will now consider a “slip” in my recovery journey
  4. Sincerely strive each day to listen to my body, eat when I am hungry, stop when I am full, and give myself the nutrients that my body craves

I’m very excited to finally start working through this process directly. I’ve been teasing at it for a long while, but at last I feel ready to do the work that it takes to heal. I’ll let you know how the process is going at the start of November.

Thank you.

A Surety of Truth- Question

In my previous study I considered how each of us has our own personal beam or mote within the eye. As flawed humans we all have a bias, and as a result see patterns in the world that are not there. However we never see our own biases as biases, we see them as empirical truths, inseparable from the foundations of reality.

If we are lucky, one day we will have our perspective irreconcilably challenged, such that we cannot deny that we were wrong. There are few blessings as wonderful as realizing that we have been wrong. For knowing that we were wrong is a prerequisite to becoming better.

But in that effort to become better some confounding questions arise. Now we know that our personal truths were flawed…how can we have confidence that the next truths we settle on will be any better? If we humans are fundamentally flawed, then are we doomed to just always hold fractured philosophies?

With this study I want to consider how we go from a broken belief system to a sure one. How can be confident in our principles, after we were let down by our previous ones? How can we know when we know rightly? How can we not be paralyzed by the fear that we will still make mistakes even as we try our best? How can we accept the guidance of wise leaders, while also accepting that even wise leaders will have some opinions that are wrong?

I would be curious to see how you have dealt with these conundrums in your own life? How do you avoid crippling yourself with doubts? Have you ever had to reconstruct your beliefs after one of your pillars was toppled? What is the core foundation of your belief system now?

Our Own Reality- Summary

One of the reasons this study occurred to me was the deep conflict of opinions I have seen in the world recently. People has always found it simpler to vilify those that embrace a different reality from their own, rather than accept that “the other side” might have legitimate reasons for the reality that they perceive.

In my experience, though, the first step to improving world problems is to consider one’s own failings in that regard. Before I can try to bridge the gap between other peoples’ realities, I have to be able to understand my own reality, the reasons why I hold it, and whether it is valid. Because yes, some of my perspectives have been detached from truth, and I’ll never be the one to judge right from wrong until I have taken any beams out of my own eye first.

In this study I considered ways to recognize truth from error, how to correct my flaws, and how to know when I stand on truer ground. Here are a few of the principles I learned along the way.

Reality is Personal

The first thing I have come to realize is that the reality I perceive is far from objective. It is extremely biased. In fact I tend to view the world with the same lens as the one I view myself with. Thus the entire world becomes a place of deceit and suspicion when I am hiding personal shame, and the entire world becomes a place of potential and grace when I am forthcoming.
But of course coming to this realization is a tricky thing to do. Most often we deny that there is any bias to our perspective whatsoever. Our perspective, we maintain, is one based on common sense, the natural truth that anyone can see for themselves if they would just look. And anyone that disagrees with it must therefore be delusional or a liar, for they are denying fundamental truth.
Taken to the most extreme, we feel a deeply personal attack whenever another disagrees with our perspective, and then there is no greater cause than to get them to understand just how very, very wrong they are.
Matthew 7:4- Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
Proverbs 21:2- Every way of a man is right in his own eyes: but the Lord pondereth the hearts.

A More True Personal Truth

Fortunately, there is a way to live other than in this war of isolated realities. Because the way we view the external world is based on how we view our inner self, we can cultivate a truer perspective by first cultivating a truer inner self. In fact, putting our focus on the self first is the only way we’ll ever achieve a proper view of the world.
So if I want to see reality in a way that is objectively true, I need to cease living as a contradiction. Not only a contradiction in how what I do differs from what I say, but also in how what I do and say differs from what I think and feel. In short, I need to live with integrity.
The more aligned I become with that spark of divinity God put in me, the more I am living in harmony with my conscience, the more I am consistent in every facet of life, the more I will start to see the world in a way that is actually true. I will start to see the world the same way that God sees it.
Matthew 7:5- Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.
Psalm 24:3-4- Who shall ascend into the hill of the Lord? or who shall stand in his holy place?
He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.

Reality as a Choice

And so the reality we hold is ultimately a matter of choice, not of chance. It is a matter of choice in that the environment we choose, the sources we listen to, and the patterns we implement will all bleed into how we view the world. Whether we choose those thoughtfully or not, still we are choosing. And if we don’t make a conscious choice of it, then we are making an unconscious choice, one that is heavily influenced, and influenced by others that do not necessarily have our best interests at heart.
But also there is another way in which we choose our reality, too. For while our perspectives are usually altered slowly and imperceptibly, there are also key moments where we make a dramatic and conscious decision for what reality we will pursue.
These might come after our daily practices have softened our hearts to the point that we can accept a reality we had previously been averse to. It might come when we encounter a testimony that moves us powerfully, and makes us reconsider other long-held beliefs. These are critical junctures in life, and though we might make up all manner of reasons in them to not follow our conscience, we must be true to our better nature or else our growth will come to a stop.
Acts 26:27-28- King Agrippa, believest thou the prophets? I know that thou believest.
Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.

Alma 18:24, 33- And Ammon began to speak unto him with boldness, and said unto him: Believest thou that there is a God?
And king Lamoni said: I believe all these things which thou hast spoken. Art thou sent from God?

Our Own Reality- Proverbs 21:2

Every way of a man is right in his own eyes: but the Lord pondereth the hearts.

COMMENTARY

Every way of a man is right in his own eyes: but the Lord pondereth the hearts
Yesterday we considered the fact that those of us with obscured vision still believe that we see the truth perfectly. It is easy to make the assumption that if other people have wrong views, and our views are different from them, then our views must inherently be right. But that is a logical fallacy.
How then, when our perspective is genuinely clear and correct, do we even know that it is so? How are we to know when we see the truth that we even are doing so?
That is a whole other topic of study worth exploring. For now, though, I’ll settle with the second half of the verse I’ve quoted. We will know that we have finally the right perspective when it is not our own perspective anymore, but His.