Who Am I?- Matthew 4:21, John 15:16

And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.

Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

COMMENTARY

James, and John his brother, in a ship , mending their nets; and he called them
Ye have not chosen me, but I have chosen you
Yesterday we considered how Moses was not a prophet when God called him to be a prophet. Now that might seem stupidly obvious, but it is actually a very important lesson for our own journey of self-identity and it is a pattern that was later repeated when Jesus called his disciples.
They were not disciples originally. They were fishermen and tax collectors, individuals that had already carved out a definition for themselves and had their own lives, which he came along to disrupt. And Jesus didn’t limit the surprise callings to his lifetime, either. After his death and resurrection he came to Saul, who had defined himself as being against the church, and called him to be a disciple instead. It frankly didn’t matter who the disciples were, only who they were to be.
And sometimes they didn’t measure up to the identity he gave them, but still he gave it to them, and did so repeatedly. Whether they were ready for it or not, whether they would perform it well or poorly, whether they even wanted the identity or not…they were all still called, named, and given who to be.

Who Am I?- Exodus 3:10-11

Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.
And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?

COMMENTARY

And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?
When God extended His calling to Moses, Moses showed surprise. “Who am I, that I should go?” he asked, believing that he wasn’t the right person for the job. His doubt is understandable, because who Moses was at that time was not the person that God was calling him to be. But then, who exactly Moses was had been a very fluid concept his whole life long.
Moses had been born a Hebrew slave. But that was not who he was meant to be. He was liberated from that position and instead given the role of an Egyptian prince. But that was not who he was meant to be either. Moses rejected the identity he had been given, and finally chose one for himself, that of a shepherd in the desert.
But that was not who he was meant to be either. In the end, Moses’s identity was not to be defined by the situation of his birth, or the titles others tried to put on him, or by the vocation he, himself had chosen. In the end, his identity was to be the one that God alone gave to him.

Who Am I?- Genesis 1:27, Matthew 23:9, John 15:15, John 13:14, Mark 10:45

So God created man in his own image, in the image of God created he him; male and female created he them.

And call no man your father upon the earth: for one is your Father, which is in heaven.

Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.

If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.

For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

COMMENTARY

So God created man in his own image
For one is your Father, which is in heaven
But I have called you friends

If I then, your Lord and Master, have washed your feet
For even the Son of man came not to be ministered unto, but to minister
Tied up with the question of who we are is the question of our relationship to divinity. For if God created us, and Christ re-creates us, then who we are depends upon the interaction that we have with them.
I have heard it argued that many Christians come into trouble by trying to have the “wrong” relationship with God or Jesus. But I have heard that same argument being argued in both directions.

  • This generation wants to be all buddy-buddy with Jesus, and have forgotten He is their master.
  • The real problem is that you’re so concerned with fearing God, that you don’t have any more space for Him to love you!
  • You need to respect Christ, not be coddled by Him.
  • God’s grace is more abundant than most of us are comfortable accepting. He wants to save us, and we just need to let that in.

So which voice is correct? Who is God to us? Is He our creator or our father? Should we fear Him or worship Him? And who is Christ? A brother or a friend? A master or a servant?
Well, if the verses that I’ve shared above are any indication…all of the above. Divinity represents the most transcendent and complex beings in the universe. Would not our relationship with them have to be complex and multi-faceted as well?
The simple truth is that if we can only be friends with God, but never respect Him as our Lord, then our discipleship will suffer for it….And vice versa. And if we can only serve Christ, but never be served by Him, we’ll never reach that relationship’s full potential either….And vice versa.
But that’s where many of us are: only comfortable with a partial connection to divinity. I was always ready to serve a Lord and Master, but struggled to accept the love of a kindly friend. The solution was not for me to try to fence off those difficult parts of God, though, that would have handicapped me for the rest of my life. The only way to progress was to start opening myself to receiving all that my God, my Father, my Savior, my brother, my master, my minister, my friend, and my advocate have to offer.

Who Am I?- Personal Example #2

I do wonder if God is ever amused that we get so worked up on mysteries and questions, especially ones to which He has already placed the simplest answers in plain sight. As I found myself trying to reflect on whether I can be a creation, made in the image of my Heavenly Father, and still be an individual, I had the following thought come to me: “well how is it with your own son, Abe?”

I do have a son of my own, and he is very like me. He doesn’t necessarily look a great deal like I do, not even back when I was his age, but his mind and demeanor I find very familiar. My wife has commented on it as well, how he is very much my son, and not hers.

But then, for all the likenesses between us…he is not me. I can understand much of him, I can relate to many of his experiences, but some parts are entirely an enigma. Parts that my wife cannot claim either, things that are just all him.

As my son grows, I expect that he will manifest even more qualities that are like mine, but I know that he will also always be his own individual. My hope is that the two of us will always be close, share common passions and purposes, be united, and be willing to work together…. But that we will always do so as our own selves.

And I wouldn’t have it any other way. Frankly, I do not want another me, I rather like being the only one! So, too, I would much rather that my son be himself.

I am convinced it is the same with God. God has Himself, so that’s already covered. If I made myself just like Him, then I would only be giving Him what He already had, and that isn’t what He’s interested in.

What He really wants from me…is me.

Who Am I?- 1 Corinthians 12:12-14, 18-20

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
For the body is not one member, but many.
But now hath God set the members every one of them in the body, as it hath pleased him.
And if they were all one member, where were the body?
But now are they many members, yet but one body.

COMMENTARY

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ
For the body is not one member, but many.
Yesterday we examined how we are all creations of God. Our identity begins with what He made it to be. I believe part of the reason why our society resists this notion of being another’s creation, though, is because they fear that it takes away their individuality. There seems to be a sense that we are defined by our flaws, and smoothing them out would just leave us as generic good person #2167. Or in other words, if God is my creator me, and He made me to be like Christ, then following Him will just turn me into a carbon copy of Jesus, no longer myself.
But this is a misconception, a lie of the adversary, one that breaks down as soon as you take an honest look at genuinely good people and recognize how distinct they still are. Even if you are a creation of God, you can still be a unique creation. As Paul attests, the word “body” is singular, but it is composed of “members” which are plural and distinct.

But now hath God set the members every one of them in the body, as it hath pleased him.
Saying that we seek unity in Christ does not mean that we all become Jesus. It means uniting with one another under a common banner, but still retaining and exercising our individuality. Yes God made you and set you, but He made you and set you to be and do something that only you could be and do. The reason that He even made you was because among all His other children He still didn’t have a you, and He very much needed a you. There is a you-sized hole in the body of the Christ that not I, not your neighbor, and not even your identical twin is shaped rightly to fill. God was the one that first baked your individuality into your bones and He isn’t about to take that way. The loss of your sins and misconceptions, will not be the loss of yourself.
In short, what the gospel intends for us is a unified diversity. If that sounds like an oxymoron, so be it. God loves to work in the impossible!

Who Am I?- Psalm 139:13-14 (ESV), Jeremiah 1:5

For you formed my inward parts; you knitted me together in my mother’s womb.
I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well.

Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.

COMMENTARY

For you formed my inward parts; you knitted me together in my mother’s womb
I praise you, for I am fearfully and wonderfully made
Before I formed thee in the belly I knew thee
The question of who we are must eventually come to terms with the truths proclaimed in these verses: that we are creations of God. I say “come to terms” because this notion of being someone else’s creation rubs against the grain of our modern culture. Each of us crave to be a self-made man or woman, one who doesn’t owe anything to anyone, someone who no one else has any claim on. To suggest that that we might be a creation offends a part of us.
But…it also makes another part of us very excited. For we also speak longingly of finding somewhere where we feel we belong, a calling that we were meant to fill, a situation that we were uniquely fitted for. But how do we belong, or are meant to fill, or are uniquely fitted, unless we were designed–created–by another to be so?
There is no shame in saying that we are another’s creation, but there is a humility in it.

Who Am I?- Genesis 17:5, Genesis 32:28, John 1:42

Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.

And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.

And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

COMMENTARY

Neither shall thy name any more be called Abram, but thy name shall be Abraham
Thy name shall be called no more Jacob, but Israel
Thou art Simon the son of Jona: thou shalt be called Cephas

There is a theme in the scriptures of people being given a new name in association with finding their calling in life. This is a moment of extreme importance, usually based around a turning point, where the old person is remade into something greater.
Especially important is who it is that is giving out these new names: God or Jesus Christ, the same individuals who seek to give us a new life, a new identity, a new purpose to follow. These are the original creators of our souls, and also the creators of our new soul, after we choose to come to them.
Therefore, the question of “who am I?” can be replaced with another question, that of “who will God make me into?” Though it goes entirely against the grain of worldly philosophy, we do not make ourselves. Perhaps we choose our own destiny, but we choose it from the options that He gives us. If you ever want to really know who you are, you have to start asking Him who He thinks you are.

Who Am I?- Moses 1:6, 13

And I have a work for thee, Moses, my son; and thou art in the similitude of mine Only Begotten; and mine Only Begotten is and shall be the Savior, for he is full of grace and truth; but there is no God beside me, and all things are present with me, for I know them all.
And it came to pass that Moses looked upon Satan and said: Who art thou? For behold, I am a son of God, in the similitude of his Only Begotten; and where is thy glory, that I should worship thee?

COMMENTARY

And I have a work for thee, Moses, my son; and thou art in the similitude of mine Only Begotten
And Moses looked upon Satan and said: Who art thou? For behold, I am a son of God, in the similitude of his Only Begotten;
I know that I shared this passage just a few days ago with my last study, but it was these verses that inspired my new research topic, so I felt it would be worth revisiting them again under this context. In these verses we see Moses receiving an identity and taking ownership of it. That identity, though, is interestingly dual-natured.
Moses is told that he is “in the similitude” of the Savior. “Similitude” does not mean carbon copy. It does not mean a clone. It does not mean a personification of the exact same being. All that it means is to be similar to Jesus, to be like Him.
We often speak of our discipleship as us “becoming more like Jesus.” But though we aspire to be like Jesus, I do not think we are supposed to be Jesus. Perhaps we need to become the same sort of fruit as him, but just as how one apple may be unique from other all apples, so we, too, retain our own individuality.
If this were not the case, then how would we account for the diverse personality traits that we see in all the prophets and apostles? Peter, Paul, Moses were each very distinct from each other…but each was also like Jesus, too.

Who Am I?- Personal Example #1

Every day I try to start with some clear commitments. Things like limiting my use of digital entertainment, making time for regular prayers, actively avoiding temptation where I can, etc. As I have shared before, though, sometimes I rattle those commitments off without really thinking about them, while other times I am able to be intentional in the ritual, and really feel the commitment as I make it.

Even when I make a commitment sincerely, though, a day is a very long period of time. Once committed, it is easy to dismiss the first distraction, perhaps more difficult to turn from the second, some compromises are made on the third, and resolve is entirely forgotten come the fourth.

This happened to me just yesterday, where I gradually fell from my commitments and reverted back to a default, auto-pilot mode of life. I felt it happen, and having already fallen, found it very easy to say “well, that’s the entire day gone down the toilet. I suppose I can always try again tomorrow.”

A few hours later I was playing on my phone and felt a prick of my conscience to stop and engage more with the life around me. At first I dismissed it, the day was already ruined after all. Tomorrow.

Then the feeling came back, and with it the thought that I had forgotten myself. I had had a bad moment, and from that had decided to give up on myself for the entire rest of the day, and God was very not okay with that.

God was asking me to come back to myself, to recognize that no matter how many mistakes I had made, and no matter how recently they had been, my heart was still within reach and I was still worth fighting for. God wasn’t trying to take the phone out of my hands, He was trying to take out the shame that was making me hide. He was trying to awaken the real me.

So I put down the phone and thought “alright, I’ll be myself then. I’ll be myself right now.”

Who Am I?- Question

Our relationship with divinity seems to be a tricky one. We tend to think of God and Jesus as persons, distinct beings, clearly defined entities.

But then there is the matter of the trinity, which suggests that God the Father, God the Son, and God the Spirit are one being that manifests in three forms. Other religions take the identity blending still further, where we are all nothing more than manifestations of one single cosmic consciousness, to which we wish to return in a total homogeneous unity.

Even language in the Christian scriptures speaks of God and Jesus as being a part of us, and of us being remade in their image. Does this mean that we are nothing more than manifestations of their own selves? Does it mean that we melt into them at some point of our discipleship and lose our individuality?

I do have my opinions on the nature of God, but that isn’t the question that I want to focus on with this study. I’d rather focus now on the other question: what is the nature of me? I want to consider the purpose of diversity and individuality, and whether they can survive after we have become unified with the divine. What is the correct relationship to pursue with God and/or Jesus? Am I a son? A brother? A creation? An unperfected manifestation of their same self?

I’d be curious to hear if you have ever struggled with questions of your own divine identity before. How did you find your own place in the greater scheme of things? Did your journey involve you seeing God as a part of you, or as separate from you? Who would you say your perfected self is?