Respect in Our Differences- Luke 9:49-50

And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.
And Jesus said unto him, Forbid him not: for he that is not against us is for us.

COMMENTARY

And John answered and said, Master, we saw one casting out devils in thy name
And Jesus said unto him, Forbid him not: for he that is not against us is for us
During my mission I met a Christian of another sect. We had a brief conversation, and each of us expressed a curiosity to know how the other had come to follow the sect that they belonged to. We each shared our conversion experience, how we had felt God manifest to us the right path to follow. We congratulated one another on their discovery, and parted amicably.
And in the end, both of us still believed in the rightness of our own path. It is extremely easy for us to jump to the conclusion “if God told me to follow this path, then no other path can truly be following Him.” This line of thought leads one to judge others as foolish or deceived by evil.
For a moment, let us suppose that your particular niche of faith, whatever it might be, is the single, penultimate truth that God wishes for all of us to follow. Under this scenario, then yes, the variations in my belief would be detrimental, and they would be limiting me from my full potential. And yes, you would be well-justified in inviting me to a higher truth.
But that would not be the same as saying that I am against you. Because in the end, I am still trying to cast out devils. I am fighting against the forces of violence, lust, greed, and selfishness. And I am doing this in the name of Jesus Christ. I attest that he is the only one with power to defeat these evils and reclaim our souls.
Therefore, even if you think I am somewhat misaligned, Jesus has affirmed that I am misaligned in his general direction. He has recognized that I am for him. And even if I think you are a little misaligned, I do also appreciate that you are for him, too.

Respect in Our Differences- Personal Example

I disagree with you, but that’s okay. Is this something that we can respectfully look one another in the eye and say? So often in this world to disagree with another is to hate them. To hold a different opinion is a an irredeemable crime, it makes one a mortal enemy.

Absolutely I feel that we should evangelize for what we believe in, and should try to share what truths we have gained with those that are receptive to them. But some people will not wish to share in them, and the test is whether we can accept that graciously.

Without a doubt, each of us know people who we feel are unequivocally in the wrong. Or at the very least, are more wrong than us! Can we maintain that they are wrong, but also still a worthy person?

I have a friend who is an atheist. We spoke about religion a few times, and I am pleased to say it was always respectful from both sides. Each of us was genuinely curious to just understand one another better without judgment. In the end, my friend still thinks that I am naïve, and I think that he is cynical. We therefore see fundamental flaws in one another. I think that he is wrong, he thinks that I am wrong… And yet we still think that one another is a good friend.

Would it be nice if my friend became a believer? Of course. I honestly feel it would be a source of great joy to him. But for now it is not necessary for him to agree with me, only that he and I do the disagreeing respectfully.

Respect in Our Differences- Ephesians 4:5, Proverbs 21:2

One Lord, one faith, one baptism

Every way of a man is right in his own eyes: but the Lord pondereth the hearts

COMMENTARY

One Lord, one faith, one baptism
Our different religions agree on many things. Universally we find teachings of being kind to one another, of caring for our souls, of seeking out principles of truth. Eventually, though, there is always a difference. If there wasn’t, we would all be the same religion.
In my case I am a Christian, and what distinctly sets my faith apart is that I believe Jesus Christ is the Son of God, and the only means by which we may return to God’s presence.
But of course, even umbrella faiths like Christianity are even further subdivided. So more specifically, I am a member of the Church of Jesus Christ of Latter-day Saints, and one element that sets my faith further apart is that I believe my spirit was premortally created by God, with the intention that I postmortally become a divinity like Him.
And so when I read in Ephesians that there is one Lord, one faith, one baptism, this is what I believe it to be referring to.

Every way of a man is right in his own eyes: but the Lord pondereth the hearts
But of course, I know that a Catholic would disagree with me. As well as a Protestant and Methodist and Jew and Muslim and Hindu and Atheist. As convinced as I feel of what the “one truth” is, I accept that others are so convinced of their “one truth,” too.
I will even concede that I am fallible. I will admit that my beliefs were originally taken on authority, handed down to me by family and culture, and therefore subject to strong bias. A few of those beliefs I am still taking on authority, because I have not yet developed a personal conviction of them.
So yes, there are shortcomings in my belief, but fallibility and bias are inherent in everyone else’s belief as well. Yet each of us do still believe that we believe rightly. I do so, because of the spiritual awakenings I have had as a result of following this path. I have had moments of God confirming many of these truths to me. Certain commandments and teachings I feel very strongly connected to. I am certain that I am God’s son and that He loves me. I am certain I have a Savior who knows my personal pain, and lifts me to a better state. I am certain that the Bible and the Book of Mormon contain the word of God.
If you don’t believe what I believe, I certainly understand why not, and I do not blame you for it. I surely disagree with some of your beliefs, too, but do so without any hostility. I maintain deepest respect for all sincerely-held beliefs.

Respect in Our Differences- Question

When one encounters a life-changing good, one wants to share it with others. My desire to write this very blog was a result of a spiritual awakening that began for me a couple of years ago. Advocating for one’s beliefs, though, eventually one will come face-to-face with differing opinions.

Some of those opinions one can reject outright. They are self-defeating ideologies, ones that are based upon logical fallacies. But some of them are very sincere, and held by individuals who have had spiritual awakenings just as profound as your own. In a moment such as this, you must decide whether you are going to respect the similarities, or be repulsed by the differences. In my experience, respect is the far more gratifying path.

This world seems to struggle with that notion, though. Saying that I respect someone that I disagree with, is construed as meaning that I wholeheartedly agree with them. We have lost the ability to have different opinions, and still think the world of one another.

With this study I would like to examine how we can maintain our convictions, while also showing respect to others. I will also consider why it is important to hold to our differences, and not just try to blend every belief system into one. Along the way we will examine how Jesus treated those of different faiths, such as the people of Samaria.

In the meantime, I would love to hear about your own experiences reconciling spiritual differences with friends and family. Have you ever found it a struggle to not get emotionally involved in the differences? What has helped you to be able to focus on the good in everyone? Has it ever challenged you to meet a member of a different faith who adhered to your own commandments better than you do?

Evolving Your Beliefs- Summary

At the outset I was concerned that this study might be taken the wrong way. I never meant to suggest that we need to “evolve our beliefs” in the sense of calling certain commandments outmoded. I never meant to suggest that we try to blur the lines or call truth relative. I absolutely maintain that there is still right and wrong, that there is still good and evil, and that God has a specific path that we need to follow.

And that’s what this study was really meant to be about: learning God’s way better, and how we block our progress when we assume that we already know it perfectly. Perhaps the most important prerequisite to being teachable, is admitting that there are things one still needs to learn.

In this study I’ve tried to show how the need for rebirth is universal, and how it is no heresy to change one’s mind on spiritual matters, when one is sincerely deepening their faith. Let’s review a few of the key points that came up along the way.

We Are All Still Learning

We examined the stories of Nicodemus and Jonah, two men that were presumably very spiritual and very sincere seekers of the truth. Yet both of them were yet lacking. If they hadn’t been, these scriptural passages wouldn’t even exist!
Jonah’s case is particularly interesting, because he has the audacity to argue with God about what is right! It seems ridiculously arrogant, to reprimand the author of rightness for not doing the right thing…yet I think more of us do this than we realize. I’ve woken up to the realization that I was so arrogant myself.
None of us thinks that we’re perfect, but we do tend to think that we know perfectly. We feel that we aren’t wrong in our convictions, only that we don’t follow through on them. While yes, we probably do know better than we behave, perhaps we should also consider that if we actually did know better, our behavior would follow suit.
John 3:3- Except a man be born again, he cannot see the kingdom of God
Jonah 3:10, 4:1And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not. But it displeased Jonah exceedingly, and he was very angry.

We Have Emotional Blockers to Our Growth

Which is worse, to admit that one was wrong, or to remain being wrong? Obviously the latter, yet I think all of us can readily recall moments where we refused to admit that we were in error, even though in our heart of hears we knew that we were.
And each of us probably knows what the root cause of our stubbornness is pride, pure and simple. The solution is also simple: to let go of that pride.
Or perhaps I should say, the solution is simple to write, not necessarily to do! Indeed, I wish to maintain utmost respect for just how difficult an undertaking it is to admit that one was wrong.
When we recognize this wall of pride in another person, or even in our own selves, we should be very sensitive about it. There could very well be a wound that is tucked behind that wall. The mind often has a very good reason for not wanting to admit its faults. Perhaps one was made to feel great shame as a child, and a part of them is afraid that confessing an error will subject them to that horrible pain once more.
Yes, one still needs to let go of their pride, one still needs to let go of misconceptions to embrace higher truth, but let us be gentle as we invite the refiner’s fire.
Isaiah 1:25- And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin.

Releasing Misconceptions is Not Letting Go of God

Many of us might be afraid to sin against the God of our childhood. We might feel that if we say we believed something incorrectly, than we are saying that all our beliefs were incorrect.
I think of the man who was blind from birth, whom Jesus sent to wash in the pool of Siloam and then received his sight. His entire perspective was literally changed in an instant! However when the Pharisees heard of it, and how the man maintained that it was Christ who had healed him, they cast him out of the synagogue. He was no longer welcome in the worship of his youth. Isn’t that what we’re afraid of as well?
It is a very understandable hesitation, but the answer to it is found in the rest of that blind man’s story.
John 9:35-38- Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?
He answered and said, Who is he, Lord, that I might believe on him?
And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.
And he said, Lord, I believe. And he worshipped him.

Evolving Your Beliefs- Personal Example

On my mission I served in the country of Guyana, where I observed people with a far different culture than the one I had been raised with. I was able to clearly see how the principles that I was living compared to the ones that these people were. To say that either my culture or theirs was “better” than the other would be a gross oversimplification. They were different. There were some trends among the Guyanese that I thought were better, and some from America that I thought were better.

One area where I felt the Guyanese traditions were more in touch with Christ’s teachings was in treating everyone like a neighbor. When I came back to my own country, it stood out in stark contrast how few people met my eye and gave me a “good morning” as I walked down the street.

Another gap as wide as two cultures is that from one generation to another. Spend an evening surrounded by people 20 years older or younger than you, and it’ll feel like you’ve visited a new country! And while each generation usually claims that their way is better, once again this is an oversimplification.

Just from my own perspective, I believe that my generation has done better with seeing the inherent worth in everyone, and in maintaining love for the sinner. On the other hand, the prior generation is better at dividing good from evil, and they know that commandments are not just suggestions!

But what about two people from the same demographic? Same age, same culture, same race, etc? Well, I married a woman who was exactly that, and you know what? The differences between us were still just as stark as the ones between different cultures and different generations! Though both of us were already Christians, we had very different methods for following Him. And again, it would be an oversimplification to say that either of our ways were superior. Some areas she was further advanced in, and some areas I was.

We struggle to accept the idea that other people might be more advanced than us, though, even if only in part. We tend to think that our culture, our generation, and our family of origin were best. They can’t just have been good, they must be best. And we can spend a lot of time trying to convert people over to our unique perspective. In the end, though, it is not helpful for Guyanese to become Americans or Americans to become Guyanese. Millennials do not need to transform into the Gen-X mold, nor vice versa. My wife and I don’t need to remake one another in our own image.

Instead, all of us need to become more like Christ, and we can progress in that by learning from one another. We can view the differences between us and adopt all the good parts that each holds. There are things you can learn from different cultures, generations, and individuals. Several members, coming together in one body. There are even elements of Christianity that I’ve seen non-Christians get better than us! Your next lesson in discipleship is everywhere about you, you just need to look for the good.

Evolving Your Beliefs- Logic

We use the word “logic” quite a good deal, it is something we strive to live in harmony with. In its original form, “logic” is simply the study of how to make correct inferences from known truths. If A is true, then so is B.

Logic has many different branches of study, including propositional calculus, predicate logic, and modal logic. It has applications to mathematics, computational problems, and even philosophy. Many of our technologies today, such as the modern database, are based upon its principles.

Another way to explain logic is that it is the study of relationships between truths. Take for example the statements “Adam is the father of Seth” and “Seth is the father of Enos.” By these two truths we may logically infer that “Adam is the grandfather of Enos.” In fact, by being given only a smattering of relationship facts, logic can be used to recompile entire family trees, defining numerous relationships between every member.

And all of this works…until a lie is introduced to the system. It has been proven that a single lie can totally break down any logical system. By process of elimination, one can prove or disprove anything. You could simultaneously prove that Adam is the father of Seth, that he is the mother of Seth, that he is no one to Seth, and that Seth is actually his father. And you can also disprove all of those statements, too. In a word, everything becomes “relative.” Where before you could go to a system of truth and find verifiable fact, now all that remains is a shrug of the shoulders and a “maybe.”

This happens to us in our lives as well. Each of us is born with a very simple model of truth. We inherently accept principles of love, faith, and goodness. It is a small core of truth, but it is sufficient. As we go through life we discover new facts, accepting those that seem to fit with our already-establish model, and rejecting those that do not.

However somewhere along the way, each of us will make a mistake. It is very easy to do. Perhaps a trusted authority figure gave us a notion that we accepted without a second thought. So we added a falsehood, but we believed it to be a truth. We may not realize that anything is amiss for a while, but over time, that lie will corrupt our previous associations. We’ll start to notice logical contradictions in our beliefs, and finally we’ll know that our system has become untenable.

Sadly, many will throw the entire thing out at this point. The work of pruning out the lies from the truth seems impossible. They will claim that there never really were any truths to begin with. It can be a hard thing to let go of a misconception about God without letting go of God entirely.

But that is not the only option. Sometimes evolving our beliefs is a matter of going back to basics. We realize that we went astray, so we return to what few facts we really do know: that we are a child of God, that He loves us, that there is such a thing as “good.” It might be a much smaller belief system, but it will be true again. Then, with utmost care, we add back in only the parts that fit with this core.

Evolving Your Beliefs- Galatians 1:10, 1 Kings 12:6, 8

For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

And king Rehoboam consulted with the old men, that stood before Solomon his father while he yet lived, and said, How do ye advise that I may answer this people?
But he forsook the counsel of the old men, which they had given him, and consulted with the young men that were grown up with him, and which stood before him.

COMMENTARY

Or do I seek to please men?
But he forsook the counsel of the old men and consulted with the young men that were grown up with him
We are social creatures, ones that crave the approval of our peers. Rehoboam preferred to be aligned with the men of his own age, and by that lost the kingdom of Israel. Paul suggested that if his desire was to please his peers, he would not be able to remain a servant of Christ.
I do believe that one of the greatest obstacles to letting go of our misconceptions is social. Most likely, if we are trying to accept a higher truth, we are close to others who still firmly believe the lower things that we once did. Those that drink socially have described how quitting the bottle was made all the more difficult by worrying what their friends might think of them.
True friends, of course, will still support one another in divergent beliefs. The things is, you’ll never know whether you have a true friend or not, until you see how they react to your boldly living a higher truth.

Evolving Your Beliefs- John 8:39-40, 52-53

They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.
But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?

COMMENTARY

They answered and said unto him, Abraham is our father.
Art thou greater than our father Abraham?

A major point of contention between Jesus and the disbelievers was that they perceived his teachings as an attack on their patriarchs. Here they are making an appeal to authority, claiming that their doctrine is derived directly from Abraham. Jesus frankly refutes that claim.
Their position, though, is one that I believe many of us can directly relate to. We often bristle when someone suggests that some of our conceptions of God and morality are amiss, even when the person making that suggestion is God, Himself! One reason is because that accusation feels like a slight against the place where we received our teaching: our childhood home. “Art thou greater than our father?!”
Sometimes God is going to say things that we don’t like. And it might be “your parents were wrong, so stop holding onto their old beliefs.” Even if He’s only saying they were wrong in part, that still stings us.
Or, it might be the exact opposite. He might be saying to you “your parents were right all along, so stop trying to be smarter than them.” Even if He’s only saying that they were right in part, it still stings us.
In the end, people tend to feel very passionately about their family of origin. They either love them or they hate them, they are proud of them or they are proud of having grown past them. In either case they struggle to accept that some parts of that home could be good, and other parts not so much. Sooner or later, though, God is going to come disrupt our personal pride, and coax us toward a higher truth.

Evolving Your Beliefs- Jonah 4:4, 6-11

Then said the Lord, Doest thou well to be angry?
So Jonah went out of the city, and sat on the east side of the city,
And the Lord God prepared a gourd, and made it to come up over Jonah, that it might be a shadow over his head, to deliver him from his grief. So Jonah was exceeding glad of the gourd.
But God prepared a worm when the morning rose the next day, and it smote the gourd that it withered.
And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, It is better for me to die than to live.
And God said to Jonah, Doest thou well to be angry for the gourd? And he said, I do well to be angry, even unto death.
Then said the Lord, Thou hast had pity on the gourd, for the which thou hast not laboured, neither madest it grow; which came up in a night, and perished in a night:
And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons?

COMMENTARY

Doest thou well to be angry?
So Jonah went out of the city, and sat on the east side of the city.
Yesterday we observed how Jonah became angry when God showed mercy to the people of Nineveh. Jonah wanted them to be destroyed instead. God challenges Jonah with the question “doest thou well to be angry?” but Jonah does not respond. He gets up and leaves instead.
Sometimes we get angry with God because we, too, disagree with His methods. We think we know how things should be, and are hurt to have Him tell us that we are wrong.

And the Lord God prepared a gourd, and made it to come up over Jonah, that it might be a shadow over his head, to deliver him from his grief
But God prepared a worm, and it smote the gourd that it withered
And God said to Jonah, Doest thou well to be angry for the gourd?

When our pride has been stung we lash out. “Hey, don’t touch that! It hurts!” Which request God promptly ignores. He jabs His finger firmly into it! He isn’t going to just let this go. We have a festering blemish and He is going to lance it and it is going to hurt…. But He only does it so that we can finally heal.
So while Jonah is fuming under the gourd God reaches out and makes him even angrier! He kills the gourd, and when Jonah complains he brings back the still unanswered question: “doest thou well to be angry?
This time Jonah answers “I do well to be angry, even unto death.”

Thou hast had pity on the gourd, for the which thou hast not laboured
And should not I spare Nineveh, wherein are more than sixscore thousand persons?

And now the Lord shows Jonah the contradiction that he is making. Jonah is sorry, and rightfully so, for the death of a gourd. But he is unfeeling for the death of an entire city. Even the densest of people should be able to see the misaligned priorities here. The Lord is stressing to Jonah that there is no pleasure in destruction. It is tragic for a gourd to fall, and it is tragic for a people to die. Perhaps Jonah already knew these things in his head, but needed God to break him down so that he could feel them in his heart.
I certainly have been emotionally tied to my own misconceptions as well, and like Jonah I built up walls to protect them. I said I was being “righteously indignant,” but I wasn’t, I was just being obstinate.