Posted on by Abe Austin

Sow and Then Reap- Summary

This was a smaller study, and kind of an offshoot from my previous one. That is the beauty of pursuing answers, one tends to find even more questions along the way. There is no shortage of truths to discover, and it is beautiful to see how they all combine into one whole and support and expand upon one another.
Also these truths can be found anywhere, and they can especially be found in nature, as in the case of this study. God has designed the basic pattern of our human survival so that it clearly teaches lessons of patience, faith, and reward.

Reaping What You Sow Can Be Either a Blessing or a Curse

There is a common pattern noted in many different cultures and spiritual teachings. Karma, what goes around comes around, get what you deserve, etc. Though in the moment life may indeed be unfair, over time things do tend to balance out.
This truth is a great condemnation to the wicked and a great liberator to the innocent. While some are crushed by its momentum, others are wise enough to use it to their advantage. Be patient and persevering in doing good, and soon enough nature itself will work for your triumph!
Galatians 6:7- Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
Matthew 7:2- For with what judgment ye judge, ye shall be judged.

Cultivating a Soul Takes a Season

Nothing good comes easy. In other words, the measure of a thing’s value can often be found in the difficulty by which it was obtained. By that standard the purification of the soul must be the most precious treasure of them all!
Achieving this position is so difficult, in fact, that only God can do it for us. Not a single one of us can purify our own selves, we simply do not have the power to do it. What we do have the power to do, though, is stop God from cleansing us. He loves us too much to force any blessings on us that we don’t want. The more I interact with God the more I realize that all He needs from me is to stop shutting Him out and then He’ll take care of the rest.
Simple as that may sound, it takes everything I have to manage it. It takes constant effort. Every day I have to diligently water my “love of self,” I have to weed out any “feeling unworthy of forgiveness,” and I must carefully prune any “harmful exercises of free will.” I have to be diligent, and I have to do it for as long as this mortal field is mine. If I am faithful, though, God will make my garden grow.
2 Nephi 25:23- For we know that it is by grace that we are saved, after all we can do.

We Are All Workers in the Field

As difficult as it may be to just work our own field, if that is all we do then we have not met our calling. We are meant to work in the fields of others as well. In fact, our own cultivation of the soul cannot ever be completed without the cultivation of other’s.
We are kindred spirits, and our fates are entwined. The Savior gave a clear warning that we were not to “hide our light under a bushel,” nor were we to “bury our talent.” Our injunction is to “Let [our] light so shine before men,” (Matthew 5:16). To be born of Christ is to be called to the work.
We are nearing the final harvest and there is still a great deal of reaping to be done. There is sufficient rest for all of us at the end of the season, for now we must lean into this work with all that we have.
Matthew 9:37-38- Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few;
Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.

Posted on by Abe Austin

Sow and Then Reap- James 2:17-18, Ephesians 2:8, 2 Nephi 25:23

Even so faith, if it hath not works, is dead, being alone.
Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

For we know that it is by grace that we are saved, after all we can do.

COMMENTARY

Faith, if it hath not works, is dead
By grace are ye saved through faith; and that not of yourselves: it is the gift of God
There is a famous debate in the Christian world, whether our works are necessary for us to be saved or not. Surely none of us believe that we “earn” our way into heaven, but doesn’t God expect something from us? James tells us that “faith without works is dead,” which suggests that works are necessary for the cultivation of faith, if nothing else. Meanwhile Paul told the Ephesians that they were saved by grace through faith (which remember James says exists by our works), though he stressed that that only came as a “gift from God.”

It is by grace that we are saved, after all we can do
But rather than debate about which of these scriptures is wrong, why not accept that both of them can be true? Going back to our farmer analogy, the sower needs to do his part to plow the soil, plant the seed, and fend off the weeds, but still he depends on God to bring the rain, prevent the early frost, and divert the insects and diseases. More than anything he depends on God to even put the miracle of growth into the seed to begin with.
We do need to do our part. We need that sense of having put in our all. We need to try and fail and try again and feel ourselves becoming better. We need to overcome, surmount, and triumph.
And then, after all that, we need to be in awe of the fact that none of it is enough without grace. Our obedience is simply how we open the door to allow for God’s grace to bring us to heaven. And who appreciates the grace of God more than those who run out all their strength, falls short, and then feel God carry them the rest of the way? That is faith and grace.

Posted on by Abe Austin

Sow and Then Reap- Matthew 9:36-38, John 4:35, 37-38

But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.
Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few;
Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.

Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.
And herein is that saying true, One soweth, and another reapeth.
I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.

COMMENTARY

The harvest truly is plenteous, but the labourers are few
One soweth, and another reapeth. I sent you to reap that whereon ye bestowed no labour
Yesterday I examined an individual interpretation of a field being sowed and reaped, but I would be remiss to pass over the more universal meaning Jesus stressed on more than one occasion. The harvest he refers to in these passages is clearly that of bringing God’s children back to Him. It is the work of ministry.
And this isn’t just any harvest, it is one that has extended over millennia, with multiple stages of development. In this work we not only work shoulder-to-shoulder with Peter and Paul, but even Abraham and Moses.

Other men laboured, and ye are entered into their labours
God has been staging this work since the very beginning of this world. He has had a specific plan directing which of His servants were called to plant, to nurture, and to reap. Moses was not to called to free the world, only the Hebrews. That sapling had been considerably wounded, and for a time required exclusive care before it could branch out further.
It was not until much later that Peter received a command that now was the time for the Gentiles to receive the Good News. A common criticism of Christianity is that the rules around it have changed throughout the years. Yet we do not question a farmer who keeps infant plants in small pots, then later integrates them into the broader field. It’s just doing what is called for at the time.

Countless disciples have worked tirelessly throughout the ages to ensure a bounteous harvest. They did their part well, for which service all of us have been made the beneficiaries.
Now the torch has been passed on to us. Our duty is to see that all the sacrifices of those that came before do not go to waste. The Lord has never rescinded the commandment to reap. We know the harvest ends soon, and it wouldn’t do to leave any fruit out there to spoil!

Posted on by Abe Austin

Sow and Then Reap- Matthew 13:24-30

Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
But while men slept, his enemy came and sowed tares among the wheat, and went his way.
But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?
But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

COMMENTARY

The kingdom of heaven is likened unto a man which sowed good seed in his field:
But while men slept, his enemy came and sowed tares among the wheat, and went his way.
Jesus provided the interpretation to this little parable. He was the sower, the good seed was the children of the kingdom, the tares were the wicked, and the harvest is the end of the world where all will be judged.
But each of us is a miniature type for the world (or maybe the world is a macro type for all of us?) and so the principles that apply to the whole apply to each of us individually.
Because, you see, each of us is sown with the image of Christ. We are the children of God, and inherently have the seeds of all virtues within us. But, at birth, we are also sown with the natural man, and have the seeds of all vice within us as well.

The servants said unto him, Wilt thou then that we go and gather them up?
But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
Our lives then become a fight between these two natures, and it is a mercy from God that we are not called for judgment until that struggle has run its course. I’m sure we all know those that lived a wild and reckless youth, but over the years heard God calling their name and answered. I think we are all grateful that we are given time to mature, time to sort out the good from the bad, time to decide who we will ultimately be. It is a grace from God that we are not measured until we are fully grown.

Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
Remember, in this interpretation you are the field in which the wheat and tares were planted. The promise given to each of us is that eventually all those predispositions to do evil will be taken away. A promise that we can “be born of God, having this wicked spirit rooted out of [our] breast, and receive his Spirit, that [we] may be filled with joy.” (Alma 22:15)
It is not only sickness and death that will end in the resurrection, but also temptation and weakness will beset us no more. To me that is a great comfort during times of duress. There is a plan, the season continues, my tares have yet to be excised. And that’s all okay, because eventually there will be a time of unburdening and a season of rest.

Posted on by Abe Austin

Sow and Then Reap- Hosea 8:7, Job 4:8, 2 Corinthians 9:6, Galatians 6:7-8

For they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no meal: if so be it yield, the strangers shall swallow it up.

Even as I have seen, they that plow iniquity, and sow wickedness, reap the same.

But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.

COMMENTARY

For whatsoever a man soweth, that shall he also reap
The first and most obvious lesson that the scriptures teach us about sowing and reaping is that there is a cause-and-effect relationship between the two. “What you sow is what you reap” seems so obvious that one can hardly believe it needed to be said even once, though the scriptures repeat this message numerous times.
Yet I’m sure we all can think of times where we did something bad, hoping to somehow avoid the negative consequences that always follow. Though the principle “sow what you reap” held true for everyone else, we were going to be the exception.
Many times we talk about having faith in good. We say to trust that good works bring good rewards. But sometimes I think we need to have faith in the bad as well. We need to have a faith that doing bad things is just going to let us down…every time.

The bud shall yield no meal: if so be it yield, the strangers shall swallow it up
For he that soweth to his flesh shall of the flesh reap corruption
Notice that these scriptures allow for the phenomenon of people sowing unwisely and still appearing to be gratified for a time. Perhaps their bud will yield, perhaps they will reap flesh. But sometimes the curse is in the getting. Just ask the Israelites (Numbers 11:32-33).
Often this world puts a delay between action and consequence, but that does not mean the link of cause-and-effect is broken. Play the long game and hedge your bets on the truth that every good deed will be rewarded sooner or later.

Posted on by Abe Austin

Sow and Then Reap- Question

My last study brought up the example of a farmer trying to grow a crop. I addressed this subject as it related to the topic of being patient while awaiting rewards for good works, but I feel this allegory has even more applications to our discipleship.

The image of farmers tirelessly working their fields day-after-day is one that each of us can relate to. Whether we are literally working for the food on our tables, or toiling through a time of affliction, or hoping to reap an elusive forgiveness, so many times we patiently exercise our faith for a long season before the harvest.

The way of the farmer teaches us both patience and faith. It inspires us to believe that our works really matter, and also humbles us to know that even so we still depend on grace. And hopefully by the end of this study these two truths won’t seem so contradictory as they might at first.

Before we get started with our study tomorrow, I’d love to hear what thoughts come up when you look at your life through the lens of the sower. In what ways have you had to do your own part? In what ways have you had to simply count on rain to come down from above? Did the yield meet your expectations? Or exceed them? Or fall short? Did you perhaps discover that the crop you ended up reaping was not the one you thought you were growing at all?

Posted on by Abe Austin

Trial Before Blessing, Pleasure Before Anguish- Summary

This study certainly turned out to be rich with references and lessons. I hadn’t anticipated running with this subject for so long, but there just continued being more and more to explore. Frankly I think I could keep going for a while yet, but I think we’d start just making addendums to the principles we’ve already discovered. Let’s see if we can sum up what we’ve learned.

It is in Our Nature to Seek Immediate Pleasure

Each of us is born with senses that divide our experiences into those which give us pleasure and those which give us discomfort. On the surface level these serve a purpose of protecting us, such as learning to avoid touching a hot stove because of the immediate pain that follows.
Eventually, though, each of us will come to learn that not all sensations can be judged so immediately. Regularly overspending may provide instantaneous pleasure, but cause suffering when it comes time to pay the bills. Not only this, but some moments of immediate discomfort might be followed by a later reward, such as cleaning up a house now so one can relax in an orderly environment after.
Though our minds are able to eventually pick out these patterns, the body still struggles to adjust. Suppressing momentary pleasure is difficult. Enduring momentary discomfort even more so.
Hebrews 12: 11 (NIV)- No discipline seems pleasant at the time, but painful.
Proverbs 20:4- The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.

God Empowers Us to Overcome that Nature

Added to our mind and body, though, is a spirit. Like the body, the spirit has its own needs. It develops certain habits to see that those needs are met. Some examples of this are how we crave to be good, and to make others happy, and to feel God’s love.
More than this, though, God also gives us a taste of His goodness even before we have earned it. Many a time I have noticed that He inspires me with thoughts of good things I can do and with the thought comes a sample of the spiritual pleasure that would follow such an action. Then He allows for me to carry the behavior out, rewarding me as if it had been my idea the whole time.
By this careful tutelage God plants in me the understanding and desire sufficient to overcome by carnal nature.
1 John 4:19- We love him, because he first loved us.
Hosea 10:12- Sow to yourselves in righteousness, reap in mercy.

Doing So Reveals a Higher Nature

Though the spiritual blessings that follow good works are reward enough, there is the additional benefit of how they change us over time. Our divine nature is inherent in each of us, but needs to be cultivated over time to come to full bloom. Bit by bit, every time we choose the good over the carnal we change who we are.
Thus we see the necessity for trials before blessings and pleasure before anguish. Were things reversed and evil actions provided immediate pain while good actions provided immediate pleasure, then our behavior would be perfect, but never would we have learned self-mastery. We would do right things simply by default, not by any intentional will. Thus we would never actually discover our divine nature, which is God’s ultimate intention for us.
James 1:2-4- My brethren, count it all joy when ye fall into divers temptations; knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
Hebrews 5:8- Though he were a Son, yet learned he obedience by the things which he suffered.

Posted on by Abe Austin

Trial Before Blessing, Pleasure Before Anguish- Romans 5:3-4; James 1:2-4, 12; Hebrews 5:8

And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
And patience, experience; and experience, hope.

My brethren, count it all joy when ye fall into divers temptations;
Knowing this, that the trying of your faith worketh patience.
But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

Though he were a Son, yet learned he obedience by the things which he suffered.

COMMENTARY

Knowing that tribulation worketh patience
But let patience have her perfect work, that ye may be perfect and entire
Yet learned he obedience by the things which he suffered
There is no lazy path to perfection. If, in your efforts to follow God you find yourself struggling at every step, then good job! You are right where you should be.
I don’t know exactly why, but apparently our nature is such that real change requires the refiner’s fire. As a friend and mentor once told me: “There is a sacredness in suffering.” Never forget that he who suffered all things was also the only one to have risen above them, too.
Waiting on blessings is probably the most universal trial we face, and it is while persevering through this delay that we nurture essential characteristics like patience, experience, hope, and faith.

Posted on by Abe Austin · 2 Comments

Trial Before Blessing, Pleasure Before Anguish- 1 Kings 19:11-12

And, behold, the Lord passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the Lord; but the Lord was not in the wind: and after the wind an earthquake; but the Lord was not in the earthquake: and after the earthquake a fire; but the Lord was not in the fire: and after the fire a still small voice.

COMMENTARY

But the Lord was not in the wind: and after the wind an earthquake; but the Lord was not in the earthquake: and after the earthquake a fire; but the Lord was not in the fire
When one endeavors to try to become something better, they may be surprised that the Lord does not bless their efforts immediately. In fact, often it is Satan who comes to us first.
I have had my own journey through addiction recovery, at the beginning of which I was excited to finally meet the healthier, worthier me. I was shocked, then, when I instead met a very different version of myself: one that was extremely pessimistic and cruel. This version assured me that I would never get any better, that deep down I didn’t even want to get better, that soon I would fail, and that recovery would never work because I just happen to be fundamentally flawed to my core.
This voice was one that raged, too. One might say it came in like a great wind, or an earthquake, or maybe a fire…but the Lord was not in these furies at all. After that harsher version of me passed, another identity came. A still, small one that rang truer and far more hopeful. The one I had been waiting for.
I feel I have very good company in this pattern that I lived. Jonah tried to run before he eventually carried out his mission to Nineveh, Peter sunk into the water the first time he tried to walk on it, Zacharias doubted his son’s birth but later defended that boy, Moses doubted his abilities before leading Israel to freedom. It seems most all of us have the self of doubt before the self of faith.
The problem is when people meet that first doubting self and then assume that that is all there is. They may start to believe that some people have a good core, and others an evil, and there’s just nothing you can do about that. The truth is everyone has both identities, and the test is simply whether we will hold out long enough for the good to make itself known.

Posted on by Abe Austin

Trial Before Blessing, Pleasure Before Anguish- Exodus 32:1, Deuteronomy 8:2, Ecclesiastes 8:11

And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.

And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.

Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.

COMMENTARY

When the people saw that Moses delayed…[they] said…Up, make us gods
The LORD thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart
After the Israelites were led out of Egypt they struggled to maintain faith in God’s ability to protect and provide. At a time where patience was required, they instead sought the immediate gratification of a new god. Eventually they were given a test of forty years, and from the passage above we learn the purpose of it was prove whether they would remain faithful for a period so long.
Where many of us fall from our faith is during the waiting, because frankly most of us initially only do good for the hope of receiving a reward. If there is a delay on that reward, though, our true motivations eventually reveal themselves.

Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
Similarly, many of us initially avoid evil only for the fear of receiving a punishment. If there is a delay on that punishment, though, our true desires eventually reveal themselves as well.
We are wheat and tares, indistinguishable in our infancy and still deciding what we are ultimately going to be. We are trying to learn how to do good things simply because they are good, never mind if we receive a reward right away. And we are trying to learn how to avoid evil things simply because they are evil, never mind if we feel their consequences right away.
If every good and evil act showed their consequences immediately, then we would never define our core selves, we would become dumb creatures of habit. It is only in the waiting that the core self is revealed.

A word of caution: some have interpreted passages like these to suggest that some of us have an evil core self and others a good core self. I want to take a moment to refute that notion entirely. All of us are good at our core. Tomorrow I’ll explain why this misconception arises, and why it is a misconception.