Personal Promises- Genesis 22:15-18; 26:2-4; 28:1, 3-4

And the angel of the Lord called unto Abraham out of heaven the second time,
And said, That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;
And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.

And the Lord appeared unto Isaac, and said, Go not down into Egypt; dwell in the land which I shall tell thee of:
Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father;
And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed;

And Isaac called Jacob, and blessed him, and charged him, and said unto him,
God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people;
And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.

COMMENTARY

I will multiply thy seed as the stars of the heaven
I will perform the oath which I sware unto Abraham thy father; And I will make thy seed to multiply as the stars of heaven
God Almighty bless thee…and multiply thee…and give thee the blessing of Abraham

When God promised Abraham that his descendants would become as numerous as the stars in heaven, it was already implied that the same promise would apply to his son Isaac. How could Abraham’s descendants increase unless Isaac’s did as well?
And again, it was implicit that Jacob would have the same blessing as well by the same logic. In short, Isaac and Jacob might have thought to themselves “well, that was the promise of my fathers…so I guess by default it is also my promise.”
But that’s not how God works. He does want us to infer His involvement in our lives, or just assume that He is blessing us. He does not want us to receive anything by default. The pattern we see from these patriarchs is that He instead comes to each one of His covenant children and makes His promises to them directly. “Never mind that I made similar promises to others, this is a new promise and I am making it with you.”

Sacrifice and Consecration- Genesis 17:7, 18:19; Matthew 16:25

And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.

For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he hath spoken of him.

For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.

COMMENTARY

And I will establish my covenant between me and thee and thy seed after thee
For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord
God viewed the children of Abraham as set apart. God made a special covenant with them, and He expected Abraham to raise them in a particular manner. These covenant children were to be taught to follow the Lord, to maintain covenant marriages, and to be circumcised. The Bible carefully notes that Abraham faithfully adhered to each of these details with his own son. Even though Abraham did not end up sacrificing Isaac, by this obedience he consecrated Isaac to God.
Consecrated means to set apart for a holy purpose.
And if Abraham hadn’t consecrated Isaac to the Lord, then he would have lost his promise and eventually his son. Sooner or later death would have separated them and they would have no assurances in the afterlife. That is the way of the world. Each of us is given family relationships, but without some divine intervention all of them would be taken away by the grave.
The promise of heaven, though, is that we can forever dwell with those we love. The power of the grave is therefore defeated in the resurrection…but only if we are willing to turn ourselves and those we love over to the Lord.

For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.
This, I believe, is the central lesson that the Lord was teaching Abraham when he asked him to sacrifice Isaac. Because Abraham did not try to withhold Isaac from God, God would preserve Isaac and return him to his father. Not just in that one moment, but in eternity.
I am a father myself, and right now my wife and I are the most important people in my young son’s life. I want to be with my son forever, though, and that means I need to raise him so that he will move from my embrace and into God’s. It will hurt when he matures and comes to rely upon God more than me, but that is how it has to be.
If we love something, our natural tendency is to keep it for ourselves. But if we do this we will literally love it to death, and then we will have it no more. We have to surrender that which we love to God. When we do, it is not lost, it is found in the hands of the only one who can preserve it to us forever.

Sacrifice and Consecration- Genesis 14:18-20, 22:10-13

And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.
And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth:
And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.

And Abraham stretched forth his hand, and took the knife to slay his son.
And the angel of the Lord called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.
And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.

COMMENTARY

And he gave him tithes of all
Lay not thine hand upon the lad…for now I know that thou fearest God

We commonly say that God required Abraham to sacrifice his son, but that is not true. What God required was for Abraham to be willing to sacrifice his son. It might seem a subtle distinction, but I believe it is significant.

  1. In the end, Abraham did sacrifice his tithes to Melchizedek, the priest of the most high God. Nothing was held back.
  2. In the end, Abraham did not sacrifice his son. He was held back from actually following through.

Now I don’t mean to discount the mental anguish that Abraham must have faced just by preparing to sacrifice his son. It surely was immense. Even so, it would seem that Abraham was able to recover from it. His life went on, and he continued faithful to the Lord.
I believe that much of the fear I have had in regards to sacrifice is that I don’t want God to break me by mistake. We have all manner of people who ask things of us: parents, teachers, friends, spouses; and even the ones that mean well sometimes ask more than they know, sometimes they hurt us in ways that they shouldn’t.
When we see this failing in those around us it can be easy to project the same fear onto God. What if he asks more of us than He should and accidentally damages us in irreparable ways? It is a misplaced fear, though, for He knows our own limits better than even we do! He knows what He should ask of us, and He knows what He should not. He will test us and He will bend us, but through it all He will maintain utmost respect for our tender hearts.