The Captive Heart- John 15:19-20, Exodus 21:24

If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.

Eye for eye, tooth for tooth, hand for hand, foot for foot

COMMENTARY

But because ye are not of the world, the world hateth you
In our lives, others will hurt us. Indeed, we experience this unpleasant heartbreak when we are still very small. Our parents are harsh with us and our peers make fun of us. Those we depend on for support and love while still so vulnerable betray us instead.
When we get older the circle of criticism goes out further. When we are children our view is limited to immediate family and friends, but when we grow older we become aware of the greater world. And there we discover that there are those who call us evil and wish we were eradicated. It frankly doesn’t matter which ideology or belief we subscribe to, there is always someone who sees our way of life as the source of all the world’s problems.
We feel the truth of Jesus’s words: that we are not a part of this world, and because of that the world hates us. This experience is true for all of us, for all of us are foreigners to this Earth. We don’t belong, and we distinctly feel the friction of that.

Eye for eye
And, of course, the natural reaction to being hurt by that friction is to hurt back again. An eye-for-an-eye is the rule of this world, it is simply the best form of balance and justice that the mortal realm can provide.
It is a hard law. Each of us will transgress it at some point, because we are imperfect. Each of us will unquestionably wound another, and then balance will demand that we must be wounded, too. Thus we must all be hurt, but should we just try to be hurt as equally as possible? This would mean each new invention of cruelty must eventually be permeated through the whole. The entire world situation could only become more miserable. In a way it is fair…but what a horrible fate for us all.
Can anyone question that somehow we need to be saved from this mortal condemnation?

Service to Others- Matthew 5:38-41

Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.
And whosoever shall compel thee to go a mile, go with him twain.

COMMENTARY

An eye for an eye, and a tooth for a tooth
Our carnal tendency is to give as we have received. Not to give as we would like to receive, such as the golden rule recommends, but only to give as we have already received. As such, we have no mortal motivation to show a kindness to another unless they have already shown a kindness to us first. The problem with this approach is that then no kind act can ever be performed, as it requires an initiating factor. The whole pattern must be begun by one who does a kindness without reason, having received no kindness of their own. To the carnal mind, this is inconceivable.
What is conceivable, though, is an initiating unkindness, a moment where someone takes advantage of another for their own benefit. This would then start a toxic chain of retaliation unkindness through all humanity, and there could never be an end to the series because it requires a terminating factor. The whole pattern could only be closed by one who receives an unkindness and then, without reason, chooses not to retaliate. To the carnal mind, this is inconceivable.

Whosoever shall smite thee on thy right cheek, turn to him the other also
So would acting charitably mean giving unfairly and forgiving where it isn’t deserved? Quite frankly, yes. And that is the ultimate ambition. It is just that sort of charity that brought our Savior to lay down his life for us, even though we did not deserve any such kindness. And so charity is a principle in direct contrast to that of an eye for an eye. It is an uncomfortable principle, one that goes against our natural sense of indignation. But it is the only way to ever end a dance of abuse and counterattack, and the only way to ever start a dance of benevolence and generosity.