What We Are, Fundamentally- Chaotic Nature

Competing Nihilism)

I have already criticized the logic of the determinist in my previous posts. Today I will continue by introducing an alternative view that emerges from the same physical-materialist foundation, but which comes to an opposite conclusion.

The determinist, as already discussed, concludes that there is no free will or metaphysical reality because they assume that the environment, stimulus, and reaction are all part of a biochemical closed loop. Because every aspect is controlled, all behaviors are entirely predictable, if only one could measure all of the participating factors.

However there is another argument that also concludes that there is no free will, but by arguing that our material nature is nothing put pure, unpredictable chaos. This notion is based on the observation that our most fundamental components—protons, electrons, leptons, and quarks—seem to be subject to random quantum mechanics. If the lowest level of our material trembles between random states of reality, then how can we claim that everything built up from them, including ourselves, could act in a way that is deliberate, conscious, and chosen?

Both these viewpoints go to great lengths to deny the reality of human choice, but by totally opposite means. On the one hand humans are rigid, fixed machines that only act and react according to predictable programming, on the other hand humans are unpredictable, wild, and chaotic, whose behaviors have nothing to do with thought or reason.

Consistent Inconsistency)

As with determinism, this chaotic view once again defies our basic experience. Perhaps the chaotic view seems to provide a solution for why our behaviors are not totally ordered, but it raises an even bigger problem for why our behaviors aren’t totally chaotic either. Sometimes we do keep to plans, we do hold to our word, and we do follow through. And sometimes we maintain that reliability our whole lives long. How do we have these consistent streaks if at our beginnings is nothing but chaotic noise?

Our own experience balks at the idea that we are either totally predetermined or totally chaotic. These arguments sound intelligent because they take a long time to explain, but they are each childish in their lack of nuance. Their complexity does not bring life into sharper understanding, they try to flatten it into an over-simplistic single dimension.

Professing themselves to be wise, they became fools- Romans 1:22

What We Are, Fundamentally- The Result of Determinism

Determinism Again)

Yesterday I spoke of the physical-materialist theory of determinism, which maintains that all of our behaviors and “choices” are actually predetermined programming. The stimuli to our senses come from an environment that we cannot control, and our reactions to those stimuli are dictated by the preset mapping of the synapses within our brains.

Input + Function = Output, and because the Input and the Function are controlled, so is the Output.

Free will and control are only illusions that arise from the fact that the environment and the brain mapping are so complex that we cannot predict the outcomes before they occur. But just because we mortals can’t predict those outcomes, doesn’t mean that they aren’t predestined. The things that we do are simply the things that we were always going to do.

Moral License)

If this theory is true, though, then I cannot be responsible for anything that I do. I might feel as though I make my own choices, that I wrestle between decisions, but that’s simply my computer-brain evaluating between two programmed priorities, until it finally settles on the option that its biological algorithms were pre-weighted towards. I was always going to come to the conclusion that I was going to come to, and I am no more responsible for coming to that conclusion than a domino is guilty of falling when pushed.

Thus, if I decide to kill another person, there was no alternative to that outcome. There was no option for me to have chosen otherwise. I might have chosen differently if I had been born to a different environment, or if I had a different composition of the brain, but the function and the parameters were already set, and so I simply had to give the only possible output: murder.

And if I were to go around proselyting for this worldview, and the logic of it were to incite a person to decide there was no morality and that he truly was permitted to do anything and none of it would be his fault, and if he were to then go out and planted bombs that killed hundreds of innocent schoolchildren, well it couldn’t be helped because his mind was already such as to take the input of my words and derive those predestined conclusions. And it couldn’t be helped that I inspired him to do those things, because I was also predestined to make those arguments. And though it may appear to the outside world that I had influence and he had choice, even though everything in our natural perception and experience screams at us that such is the case, it would all be a lie and an illusion. The creation of that terrible, bloody would have been necessary and unavoidable.

Common Sense)

The horrifying conclusions of determinism are reason enough to reject it, but even more important than the unacceptable nature of its ends is the fact that it defies so much of our common sense that we have to conclude it isn’t true. Like I said in the last paragraph, everything in our natural perception and reason tells us that we actually do choose what we do, and that the evil are guilty, and that people can decide whether to live as good or evil.

Determinism asks for an even greater level of blind faith than any system of religious morality. It not only asks us to trust its claims, but to do so against all of our perception and reason. It asks us to deny the apparent and obvious reality to accept an unprovable and theoretical one. Everything natural and instinctive about us protests that is a lie, and that would explain why its ends are so horrific and destructive. A reality based upon a lie can only end in obliteration, for a lie is the inversion of reality.

What We Are, Fundamentally- Deterministic Machines

The Materialist Position)

I have previously criticized the materialist position, which is that only the material exists and is real. In the physical-materialist view there is no metaphysical reality, such as soul or spirit or transcendence. Debates between the material and the immaterial viewpoints are often based on interpretations of the human experience. The materialist must maintain that even the things that are typically not associated with matter have their origins within it. For the materialist view to be correct all thoughts, feelings, convictions, hopes, and anguish must have an explanation in atoms and protons and minerals.

Many critics of materialism have pointed out the horrifying conclusions that follow when we strip morality and emotion of their spiritual origins. I would like to emphasize a few of these points, observations that have only been briefly mentioned elsewhere, but which deserve the special attention that I will bring to them with this series. I will start today by defining one of the core beliefs of materialism, and tomorrow I will make my critique of it.

Deterministic Machines)

The theory that describes how a person can make choices under a physical-materialist worldview is called determinism, which asserts that there actually is no choice at all. In a physical-materialist view, humans possess no free will. They are nothing more than deterministic machines, and all that they “choose” to do is actually predetermined by their chemical construction and environment.

Each one of us is born with certain synapses and pathways already formed in our brains. That is the programming that determines what behavior we will exhibit in response to certain inputs. The inputs come from the environment that we live in. If the temperature is cold, our brain interprets that fact and executes whatever reaction is programmed as a response.

Since the environment is out of our control, and since the initial state of our brains is formed before we are born, we have no control over what inputs and reactions will come into and out of us. It has all been predetermined, and we are simply reactive beings, constrained to behave in a way that is outside of our own control.

Even if we change our programming, we only do so in predetermined ways. So if a child is pre-programmed to touch a hot stove, and is burned, and then remaps his brain to not do that anymore, he does that remapping as a pre-programmed reaction to feeling pain. Thus, even the changing of one’s mind is predictable.

And we predetermined machines are perfectly capable to interacting with one another by hooking up our cognitive inputs and outputs to form a larger machine. What you say to me you are predetermined to say, and how I respond I am predetermined to respond, and the same for you, and then the same for for me, back-and-forth, until one of us terminates the conversation because we are predetermined at that point to do so. And what each of us takes away from that conversation will be exactly what we are predetermined to take away.

Commentary)

This model may sound very strange, very different from how we perceive our day-to-day experiences, but it is the only logical conclusion once one decides that only the material is real. So long as there is nothing but matter, choice and free will can only be an illusion, a perception that is ironically pre-programmed into us, just like everything else.

Tomorrow I will discuss the absolute license this theory gives to all immoral and unethical behavior. In short, if everything we do is predetermined, if we have no choice over our own actions, then we are not responsible for any evil that we might do. There is no blame for even the most horrific of crimes, because the people that did those things only did so because they were predetermined to do so. Come back next time where I will discuss this even further.

Influence and Persuasion- Jeremiah 29:11-13, Jeremiah 4:1

For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end.
Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you.
And ye shall seek me, and find me, when ye shall search for me with all your heart.

If thou wilt return, O Israel, saith the Lord, return unto me: and if thou wilt put away thine abominations out of my sight, then shalt thou not remove.

COMMENTARY

Then shall ye call upon me, and I will hearken unto you. And ye shall seek me, and find me, when ye shall search for me with all your heart.
Yesterday I considered how God plays the long game, patiently waiting for us to return to Him by our own volition. And frankly, this is a very hard thing that he expects us to do. Arguably the work of returning to God is the most difficult we do in this life.
The way back is through repentance, sometimes-painful self-examination, the mourning of wounds both inflicted and received, the overcoming of our powerful vices, and the healing of doubts and fears.
And again, He expects us to enroll ourselves in this process. He still adamantly refuses to make that choice for us.
And…we do it. Nowhere is the nobility of God’s children more clear in how we commit ourselves to this most grand endeavor. As this verse suggests, we search for Him with all our heart. We call, we seek, we put in what it takes to come back home.

If thou wilt return, return unto me: then shalt thou not remove.
And the genius of this plan is that it means when we come back to God, we come back firmly! Satan’s methods might procure more immediate results, but God’s procure lasting ones. We all leave God once, but once we return with our whole heart, it is very few that ever leave Him again.

Influence and Persuasion- Luke 15:18, 20, Hosea 3:4-5

I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,
And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.

For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim:
Afterward shall the children of Israel return, and seek the Lord their God, and David their king; and shall fear the Lord and his goodness in the latter days.

COMMENTARY

I have sinned against heaven, and before thee
The children of Israel shall abide many days without a king, and without a sacrifice

I have just recounted how God is committed to preserving our agency, and because of that has given us the very power with which we all abandon Him. And at times I find that very incredulous. Of course we will go astray if given so much freedom! The scriptures are full of stories of people that did exactly this: Adam and Eve, Cain, Judas, King David, and Samson to name a few. Each of these people used their agency to depart from God. Each of them were near to him, but then they chose to leave.
And this pattern is inevitable. So long as we have no reason to stray we will stay, but all of us do have reasons to turn faithless at some point or another. And then we have verses like the above. Verses of people lost and far from their God.

And he arose, and came to his father
Afterward shall the children of Israel return

But it is shortsighted to suggest that that is the end of the story. For every tale of departure is open to a sequel of return. And while some will not come back, many do. And so the scriptures also have stories about Jonah, Peter, Saul turned Paul, Alma the Elder, Alma the Younger, and the Israelites when they rebuilt the temple and committed to follow the Lord anew.
And when people come back to God, they do it with that same freedom that they used to leave Him in the first place. The freedom that is given and preserved by God. They do not return because He made them do it, they do it because they chose to. And this was His intention all along.
When I feel cynical that all the world will forever abandon God I realize that He has greater faith in humanity than I do! Where I hold doubt in my brothers and my sisters and myself He believes. Where I believe that one who is lost is lost forever He says, “let us wait and see.”

Influence and Persuasion- Moses 3:17, Moses 7:32

But of the tree of the knowledge of good and evil, thou shalt not eat of it, nevertheless, thou mayest choose for thyself, for it is given unto thee; but, remember that I forbid it, for in the day thou eatest thereof thou shalt surely die.

The Lord said unto Enoch: Behold these thy brethren; they are the workmanship of mine own hands, and I gave unto them their knowledge, in the day I created them; and in the Garden of Eden, gave I unto man his agency;

COMMENTARY

Thou shalt not eat of it, nevertheless, thou mayest choose for thyself
The Lord said I gave unto them their knowledge; and in the Garden of Eden, gave I unto man his agency
God made stones that lack any freedom of will, and therefore obey His commands completely. But for His children He did not want mindless rocks. He wanted people that lived, and acted, and chose. And He wanted that, even if it meant they would not obey His will completely. Even if it meant they would use that ability of choice to choose against Him.
In the Garden of Eden He made His will perfectly clear to Adam and Eve, but He also made it perfectly clear that they could ignore His will and do the exact opposite. And sometimes this seems baffling! A part of us may want to shout out “Well of course they went astray! You should have put in more safeguards and controls! If there isn’t anything keeping us tied to you then we’re all going to leave you sooner or later!”
And yes, that is exactly what happens with each of us, isn’t it? So long as nothing pushes us to disobey we’ll stay innocent, but eventually Satan comes and tempts us with the fruit. We’ll look at that temptation, then look over our shoulder to see if God really isn’t going to stop us. And He’s really not going to. And we’re gone.
“You had us, God,” we sadly think. “But you didn’t make us stay so you lost us!” But as we will see tomorrow, this isn’t the case at all.

Influence and Persuasion- Moses 7:33, Helaman 14:30

And unto thy brethren have I said, and also given commandment, that they should love one another, and that they should choose me, their Father; but behold, they are without affection, and they hate their own blood;

And now remember, remember, my brethren, that whosoever perisheth, perisheth unto himself; and whosoever doeth iniquity, doeth it unto himself; for behold, ye are free; ye are permitted to act for yourselves; for behold, God hath given unto you a knowledge and he hath made you free.

COMMENTARY

I have given commandment that they should love one another, and that they should choose me, their Father
But behold, they are without affection, and they hate their own blood
God has a problem of us not choosing Him, and of us not choosing to love one another. We really ought to choose those, they are intended for our own good. I believe each of us knows we would be happier if we did choose them, but still we find reasons not to. Instead we hate and turn away from our own source of light and life.

For behold, ye are free; ye are permitted to act for yourselves; for behold, God hath given unto you a knowledge and he hath made you free
Very interestingly, though, God’s dilemma here is one of His very own making! He gave us the very tool of our disobedience! He gave us knowledge and He gave us agency, and that agency is exactly what we use to choose against Him.
In the above verses we learned what agency was given to us for, in what way we were intended to use it, but it also opened up the option for us to betray God, and that is exactly what humanity has chosen to use it for since the very beginning!
Let’s look at this more closely tomorrow, and afterwards we’ll consider how this dilemma of God’s is actually by divine design!

Free Will vs God's Control- Summary

The question of how we are able to maintain free will while also acknowledging God’s control has never been very bothersome to me. For whatever reason, I was comfortable that that was simply the case, even though I didn’t have any specific answers for why. I believe each of us have some elements of the gospel that we understand, others that we don’t understand but aren’t bothered by, and others that we don’t understand and are bothered by.

A gospel study can be conducted to answer the questions that you personally find prickly, but it can also be conducted to answer the ones that others do. In a healthy religious community, members will be able to express their sincere concerns, and then the whole will reason it out together.

I hope the points that I have gone over in this study may be helpful to someone out there. I would love to hear any other counsel that you might be able to add to it. For now, here are the main points that I discovered through my study.

God’s Control is Necessary for Free Will

It is very easy to take the common things in life for granted. The fact that something has always been a certain way makes us believe that things must be that way by their inherent nature. We are so accustomed to the dawning of each new day, that it almost feels like that is just the way suns and planets must work. But of course, this is actually often not the way that they work at all. There is nothing inherent in a planet which says it must have a stable orbit, smooth rotation speed, and an ideal placement from a sun. None of it had to be this way for us.
Furthermore, why did it have to be that the laws of physics are such that gravitational forces keep a breathable atmosphere around us? Or that water would continuously cycle and remain fresh? Or that carbon-based life would return itself to the earth and thus perpetuate further generations?
And even beyond all that, why did it have to be that we have a conscience that drives us toward good and a carnal nature towards evil? Why is it that we are able to distinguish good from evil, and also possess the ability to choose whichever we please? Why are we able to be intelligent, moral beings, and not robots carrying out programmed orders?
The answer that this is just how things are now, and so they always had to be this way, is insufficient and unfounded. That such freedoms and opportunities are integral to our earth life is the result of conscious design.
Genesis 2:15-17- And the Lord God took the man, and put him into the garden of Eden to dress it and to keep it. And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
Moroni 7:16- For behold, the Spirit of Christ is given to every man, that he may know good from evil; wherefore, I show unto you the way to judge; for every thing which inviteth to do good, and to persuade to believe in Christ, is sent forth by the power and gift of Christ; wherefore ye may know with a perfect knowledge it is of God.

God Will Not Let Any Other Overpower Us

To be given a world that allows for free will is not enough, though. For a system cannot only be created once, it must be maintained. We are told that an object in motion will remain in motion, but that assumes that the object will never encounter any other force. In our world of entropy and friction, that is not only unlikely, it is impossible.
In fact we see that human nature itself is one of the greatest forces opposed to free will. For as far back as we know, it has been the intention of many men to suppress the will of others. This pattern has not ceased in modern days. Satan also works to change us from self-governed actors into puppets dangling from a string. And yet, never has any individual, nation, or temptation ever been able to gain the dominance of the world that they seek. No matter how powerful any of these oppressors seems to become, they have always fallen. It is as if some higher being is faithfully measuring the balance of the world, and disrupting it as needed when it tips too far to one side.
Furthermore, that higher being seems to be the only one exercising any personal restraint. If God is powerful enough to upset all who would control us, surely He is also powerful enough to control us Himself. And yet He does not. God is governed by God alone, and He exercises His own free will to preserve ours.
1 Corinthians 10:13- There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
2 Nephi 2:11- For it must needs be, that there is an opposition in all things. If not so, my firstborn in the wilderness, righteousness could not be brought to pass, neither wickedness, neither holiness nor misery, neither good nor bad. Wherefore, all things must needs be a compound in one; wherefore, if it should be one body it must needs remain as dead, having no life neither death, nor corruption nor incorruption, happiness nor misery, neither sense nor insensibility.

God’s Plans Can Survive Our Freedom

It is understandable that we would consider God’s plans as posing a threat to our free will. The fact is that every other person we know is able to have their plans overrun by the choices of others. “The best laid plans of mice and man often go awry,” and usually because the other mice and men were free to throw a wrench them!
But while free will usually trumps any plan that crosses what, what if the plans were concrete and immutable? What if they were not man’s plans, but God’s, and therefore could not be denied? Then naturally we conclude it is man’s freedom that must turn instead, and so our lives must be predestined for us.
But I submit that God’s plans, while undeniable, are also adaptable to our choices. God will achieve what He must achieve, but most often He is able to achieve it whether you travel down the left path or the right. Perhaps there are a few times that He may disrupt us into the path that He has chosen, such as mentioned above when an oppressor grows too strong, but these are rare occurrences.
Never forget that of all the points in God’s plans, one of the highest priorities is that man should have free will. His plan isn’t going to stand against our agency, then, it is going to maximize it!
Alma 41:7- These are they that are redeemed of the Lord; yea, these are they that are taken out, that are delivered from that endless night of darkness; and thus they stand or fall; for behold, they are their own judges, whether to do good or do evil.

Doctrine and Covenants 58:28- For the power is in them, wherein they are agents unto themselves. And inasmuch as men do good they shall in nowise lose their reward.

Free Will vs God’s Control- Genesis 2:15-17

And the Lord God took the man, and put him into the garden of Eden to dress it and to keep it.
And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

COMMENTARY

Of every tree of the garden thou mayest freely eat:
But of the tree of the knowledge of good and evil, thou shalt not eat of it.
Yesterday we discussed how God sets bounds on our lives, and within those bounds we can freely make our own choices. We often think that this freedom is inherent to our human experience, that for earth life to exist it must necessarily include agency. But this is not the case at all.
As seen in the story of the first creation, our agency is actually explicitly designed for by God. God planted a garden for Adam and Eve, and in it put many trees that they were sanctioned to eat from. More importantly, though, he also put a tree in the garden which they were not sanctioned to eat from. They could eat from it, but they were not supposed to.
Of course God could have created a garden populated only with trees that were appropriate for the couple to eat from, but then there would have been no freedom within those bounds. The couple would have remained good, but only because they had no other choice. They would not have had any agency.
The example of the Garden of Eden shows that forced obedience is not God’s agenda for us. He values our freedom so much that he will intentionally place a tree of knowledge within the reach of mankind, just so that they have the power to choose. So do we have free will? Absolutely. But it isn’t our default state, in truth we only have it because God is in control and He designed for us to. Thus God’s involvement in Earth life does not create a paradox for free will, it is what even makes it possible.

Free Will vs God’s Control- Psalm 74:17, Exodus 23:31, Job 2:6

Thou hast set all the borders of the earth: thou hast made summer and winter.

And I will set thy bounds from the Red sea even unto the sea of the Philistines, and from the desert unto the river: for I will deliver the inhabitants of the land into your hand; and thou shalt drive them out before thee.

And the Lord said unto Satan, Behold, he is in thine hand; but save his life.

COMMENTARY

Thou hast set all the borders of the earth
And I will set thy bounds from the Red sea even unto the sea of the Philistines
Behold, he is in thine hand; but save his life

God is a God of boundaries. In the Bible we see how He defined the limits of the earth and the seasons, set the physical borders for the Kingdom of Israel, and even placed restrictions upon Satan. This is significant, because within boundaries there is freedom. We cannot pass certain borders, but we can move between them as we please. The Summer may be powerful or it may be mild, the Israelites may pitch their tents here or there, Satan may tempt us in one way or another. The choices are open, so long as they do not over-reach.
Thus is God in control? Yes, of course. What else would you describe the being that defines the limits of everything in the universe? But are we also in control? Yes again. Relatively speaking, the bounds that God has set on our lives seem as wide as an ocean, and we are free to steer ourselves within it.