Posted on by Abe Austin

Scriptural Analysis- Leviticus 8:10-13

10 And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.

11 And he sprinkled thereof upon the altar seven times, and anointed the altar and all his vessels, both the laver and his foot, to sanctify them.

12 And he poured of the anointing oil upon Aaron’s head, and anointed him, to sanctify him.

13 And Moses brought Aaron’s sons, and put coats upon them, and girded them with girdles, and put bonnets upon them; as the Lord commanded Moses.

Yesterday I mentioned how the priestly clothes are part of the clothes-as-a-symbol category, something that we have everyday experience with whenever we get dressed. We also heard previously about the priests being washed, which is also something we are quite familiar with, given our practice of showering and bathing. Being anointed with oil is not so familiar, though. We don’t typically put oil on our bodies as part of our regular everyday lives. It can still be found in some religious and royal ceremonies, and in some herbal/natural remedies, but seeing someone applying oil to the body does not feel immediately familiar today.

But it would have been immediately familiar to the ancient Israelite. In the time of Moses, oil was used on the body for a great many things. It was used in the care and treatment of hair, in the moisturizing of the skin, and in the soothing of wounds. Seeing the priests being anointed with special oil would be like us seeing someone christened with sacred shampoo, or lotion, or Neosporin. Just like the Israelite, we would be reminded of our own everyday experiences of healing, revitalizing, and nourishing. We would see that it was not replacing our bodies but adding God’s gifts to them to make them richer, softer, and healthier.

I believe the connection to everyday practices was intentional and it provided a two-way remembrance. On the one hand, the ancient Israelite would be reminded of God’s tabernacle whenever they did their every-day bathing, dressing, and hair treatment, and they would therefore have a more sober mind as they went about their business. And when they saw the priests washed, clothed, and anointed at the tabernacle it would remind them of their everyday lives, and they would know that they needed to carry the spirit of this sacred place back to their home.

Posted on by Abe Austin

Scriptural Analysis- Leviticus 8:1-5

1 And the Lord spake unto Moses, saying,

2 Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread;

3 And gather thou all the congregation together unto the door of the tabernacle of the congregation.

4 And Moses did as the Lord commanded him; and the assembly was gathered together unto the door of the tabernacle of the congregation.

5 And Moses said unto the congregation, This is the thing which the Lord commanded to be done.

We heard about this event—the initial washing and anointing of Aaron and his sons—back in Exodus, but it was a very succinct description, basically just acknowledging that it did, in fact, happen. In this chapter we actually hear how the process was done, step-by-step.

Aaron and his sons may have been the first priests to officiate for the general population, but clearly Moses also had the priesthood, and he performed these rituals for the very first time, providing both the demonstration as well as the sanctification for Aaron and his sons. Only then would he hand the responsibility and duties to the priests. They would know what to do by what they had seen him do.

This calls to mind how Jethro taught Moses the principle of delegation when he was judging all the people on his own. Just as how God called and sanctified Moses to do the Lord’s work, Moses could now sanctify other servants to do the same. Obviously, any man can choose to serve God in a general way, and requires no authority to do so, but to be a representative of God, Himself, in these rituals required divine authority. This divine delegation flows down from heaven. As Jesus taught, “the Son can do nothing of himself, but what he seeth the Father do” (John 5:19).

Posted on by Abe Austin

Scriptural Analysis- Exodus 40:9-11

9 And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the vessels thereof: and it shall be holy.

10 And thou shalt anoint the altar of the burnt offering, and all his vessels, and sanctify the altar: and it shall be an altar most holy.

11 And thou shalt anoint the laver and his foot, and sanctify it.

All the different elements of the tabernacle were in place, but before they could be used, they had to be anointed with oil. Every part of it, inside and out, was to be anointed, which is said to be for the sake of “sanctifying” them.

To sanctify something has a dual meaning. It is used both to mean the cleansing and purifying of something, as well as to choose and set apart something for a holy purpose. Presumably both of those meanings are meant here. Every time the tabernacle was set up, they would be anointed to cleanse them of the world’s detritus, and to consecrate them once again to the service of the Lord.

Posted on by Abe Austin

Scriptural Analysis- Exodus 30:34-38

34 And the Lord said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight:

35 And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy:

36 And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy.

37 And as for the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the Lord.

38 Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people.

In addition to the anointing oil, which was already quite fragrant, God also gave the recipe for a perfume. None of the ingredients for the perfume were the same as for the oil, so I would it assume it had a completely different scent profile. It is interesting to note the presence of myrrh in the anointing oil and frankincense in the perfume. Obviously, there was also gold overlaying everything in the tabernacle. Thus, all three of the gifts that the wise men would bring to Jesus thousands of years later were also present in the ancient Israelite tabernacle.

As with the anointing oil, there is a solemn command that no one else is to take the recipe and reproduce it. In fact, God goes so far as to say they are not to make anything that smells like it, even if made from different ingredients. I think there is a lesson here of not dressing up non-spiritual things with the scent of spiritualism. I live in a culture with a strong religious base, and it has always bothered me when individuals have tried to use that religion as a leverage for worldly interests. I have seen this when individuals try to market their personal business, when they advocate for a favored political party, even when justifying their sins. They try to give these things a spiritual air, but as we learn from today’s verses, things that are temporal should not be perfumed as if they were sacred.

One final note: while it is called “perfume” in these verses, the underlying Hebrew word is the same that was translated as “incense” in the verses describing what would be burned upon the incense altar. Thus, it would seem that this is the recipe for the incense that was to be burned morning and evening for a perpetual offering to the Lord.

Posted on by Abe Austin

Scriptural Analysis- Exodus 30:31-33

31 And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations.

32 Upon man’s flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you.

33 Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people.

The usage of the holy anointing oil was to be exclusive to the tabernacle. It wasn’t a complicated recipe, so anyone could have recreated it, but that would result in exile. And it was to never be applied to a non-Israelite.

The path to discipleship is open to all, and was so among the ancient Israelites, but these things have to be done in the proper order. Acceptance into the fold of the church and forgiveness for sin are the first steps, and they must be taken before all of the sacraments that follow. So, too, an ancient Canaanite would first have to observe the Passover, join the Israelite nation, and bring sacrifice to the tabernacle to enjoy the blessings of those anointed vessels.

This anointing oil was also not to be placed directly upon the flesh either. The priests would be anointed by it, but so far we have only heard of that being done by sprinkling it over their clothes. There is also a historical idea of anointing oil being applied to the head, but perhaps a few drops on the hair would not be considered as being applied to the flesh.

Posted on by Abe Austin

Scriptural Analysis- Exodus 30:26-30

26 And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony,

27 And the table and all his vessels, and the candlestick and his vessels, and the altar of incense,

28 And the altar of burnt offering with all his vessels, and the laver and his foot.

29 And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy.

30 And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest’s office.

The anointing oil was to be used to anoint every element of the tabernacle. The ark, the table of shewbread, and the candlestick on the interior; the altar of burnt offering and the laver on the exterior. Not only these, but even the tabernacle itself, as well as the priests who worked there. All were to be anointed with this oil without exception.

To me this speaks of the universal permeation of God through all the world, made possible by the atoning sacrifice of Christ that brought His spirit into the heart of all creation. Just as this oil was to be sprinkled everywhere, upon the holy places, the most holy places, the altars of offering, the candlestick of light, the table of nourishing bread, the lives of the men that worked for God, so too God is found in the holy, the most holy, the offering, the light, the nourishing, and the lives of all mankind. “He is above all things, and in all things, and is through all things, and is round about all things; and all things are by him, and of him, even God, forever and ever,” (Doctrine and Covenants 88:41).

None of the work done in the tabernacle or in our lives today would be of any efficacy if God was not in it all. God is the standard to strive for, but He is also the activating agent that makes the striving possible. God reaches for God, God raises God, and we are raised with Him.

Posted on by Abe Austin

Scriptural Analysis- Exodus 30:22-25

22 Moreover the Lord spake unto Moses, saying,

23 Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels,

24 And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin:

25 And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil.

We already heard that the priests and their clothing would be anointed with a special anointing oil. Today we learn exactly what the recipe for that oil would be.

Olive oil would be the base, and mixed into it would be myrrh, cinnamon, calamus, and cassia. Myrrh had the dual properties of creating a pleasant scent and having medicinal properties. Cinnamon and cassia (which is another type of cinnamon), are also known for their pleasant scent as well as their flavor. Calamus was historically used as a medicine in some cultures, though modern research has not found any legitimate use for it as such, but it also has a pleasant aroma.

Thus, it was an anointing oil with culinary, medicinal, and aromatic properties. Good for the body, good for the senses, and now good for the soul!