Posted on by Abe Austin

You Believe Something False

There are so many different interpretations of scripture, so many opposing theological opinions, so many churches that have divided over incompatible beliefs. Is man saved by faith, or works? Are our fates predetermined, or dependent on free will? Should we believe in theosis true, and if so to what extent? Is God a trinity, or separate persons? Is the Bible a closed canon, or can there be new prophets and revelations? Is the rapture pre-tribulation, or post? What is the correct mode of baptism? Do any Old Testament traditions still apply today, and if so, which ones? Should women serve as pastors? Does God approve of same-sex relationships?

With so many different interpretations and opinions, the only way to assume that a certain church has the correct answer on all of them is to believe it is the one, true church, and that all others have gone astray. But even in that case, within the narrower scope of that single religion’s theology, there would still be room for a plethora of different personal beliefs, most of which would necessarily be false.

It is therefore unrealistic to assume that everything that you or I believe is correct. It is far more probably that as Isaiah said, “All we like sheep have gone astray; we have turned every one to his own way,” (Isaiah 53:6). Obviously that scripture applies to our sins, but surely also to our own misguided beliefs.

Each of us must reason as best we can, and obey as we see understand, but we must also have the humility to recognize that we are surely wrong in one way or another and be willing to make dramatic changes as needed. We must be open to ideas that before seemed impossible to us. We must always remain teachable. We must never be so sure of ourselves that we resist the corrections of the Lord. Ultimately, there is no belief that should be so precious that we would be unwilling to relinquish it if required by God.

Posted on by Abe Austin

Ascend, Decline, or Plateau- Disordered Within

The Difficulty of Change)

In the first post of this series, I mentioned that I wanted to examine times where we wish to improve our moral character, but we just don’t seem able to. This is a strange phenomenon. One would think that all we have to do to make is a change is just decide to do it. That certainly seems to be enough to make other sorts of changes, such as updates to our daily schedule, our focus of study, and our social connections, but when it comes to changes of moral quality, it often is a very different story. Though we are totally converted to the change in our head, though we promise ourselves that things are going to be different, we fall back into our old foibles again and again.

A huge section of psychological study is just, “I wish I was doing this differently, but I just don’t know how to.” It remains a great riddle that all of humanity has grappled with through the ages.

I don’t pretend to have all the answers, but I have learned a little from what has worked (and what hasn’t) in my own life. In my last post I mentioned that I have had occasional moments of epiphany in my life, times where my core beliefs slid into their proper order, and when that has happened real moral change suddenly became possible. I don’t know if this is the only method to making lasting moral changes, but it does at least seem to be a method.

Searching for a Breakthrough)

Of course, recognizing this pattern does not get me much closer to being able to make changes on a whim. Spiritual epiphanies don’t just occur on demand. In fact, there have been many times where I have known the exact core beliefs that I have out-of-order, but I still haven’t known how to force their rearrangement in my life.

I’ll take a moment here to describe a specific example of that. For years I grappled with Jesus’s words in Matthew 10:37: “He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.” It made sense, logically, that Jesus needed to be the highest priority in my life, that I needed to be more devoted to him than to any other. But accepting that in the head was not the same as feeling and living it in my heart. I could tell that in my heart the order was flipped. For me, family was more important than Christ. I didn’t think that was good, I didn’t want to remain that way, I just didn’t know how to make the change happen.

That was my state for years, until one day, out of the blue, I realized that in that scripture I could substitute “obey” for “love,” and “conscience” for “Jesus.” So, it became, “He that obeys father or mother over his own conscience is not worthy of me.” This resonated deeply in my heart. I knew that each of us must follow the impulse of our conscience, even when loved ones disagreed. And really, what was a commitment to follow conscience over family than a choice to love Christ over any other relation? I didn’t just become converted to my substituted-text version of the verse; I also become converted to the original wording!

And then, just like that, I was able to become more consistent in my moral behaviors, because the hierarchy had been improved in my heart. Jesus, and by extension God, really did become first for me, and so it was natural to realign parts of my life to match that order. I successfully made the breakthrough and enjoyed the changes, but not according to my own efforts or will. It just came upon me one day seemingly of its own accord.

What is Disordered?)

I realize this may not be the silver bullet that one might hope for. I cannot bring you to the destination, I can only suggest where you might find the proper path, and then you must still make the journey.

If there is some moral behavior that you have long wanted to change, but been unable to, it might be worth asking, “What is disordered in my core beliefs that keeps me from this change?” Have you set something at a higher priority than you should have? Have you neglected something fundamental that you are languishing without? Have you been too afraid to make a sacrifice that you know needs to be made?

If you can identify this, there still remains the matter of actually making the change in the heart. It is probably a hard thing to do. It might be something that can be done in an instant but scares you to death. It might be something that you want to correct right away, but it will take years to understand exactly how to do so. It might be something that just one day works itself out on its own, and you have no control over exactly when that happens.

Misalignments in our core beliefs are tricky to correct, but that explains why the moral behaviors locked behind them remain stubbornly out of reach. This is hard work, but it’s also the most important work of life.

Posted on by Abe Austin

From Failure to Faith

Those that say they will not follow God’s commandments until they are convinced that He is real overlook the fact that even the truly faithful regularly struggle to keep His commandments also. Even a strong belief in God’s reality does not suddenly cause us to swallow our appetites and live as perfect saints.

Indeed, it is our struggle with our moral behavior that leads so many of us to believe in God in the first place. Our belief in Him begins as we let go of our misplaced belief in ourselves. We try to change our hearts on our own, we consistently fail, we lose all trust in our own power, throw our last hope on a God that we are not sure of, and then experience a miracle as He changes what we never could.

Thus, the cynic’s disbelief of the Almighty and dismissal of the commandments is not due to having not explored God enough, but due to having not explored his own heart enough.

Posted on by Abe Austin

The Basis for Following the Commandments: Summary

In this series I noted society’s progressive departure from traditional Western ethics and morality, which are founded upon the Judeo-Christian commandments. I identified three core pillars of belief that are essential for wholehearted adherence to these commandments. They were:

  1. Belief in the reality of the Judeo-Christian God
  2. Belief that the Bible contains the genuine commandments of that God
  3. Belief that those authentic commandments are essential for true happiness in life

If someone lacks any one of these testimonies, then they are not likely to be motivated to actually follow the commandments.

Review)

As we discussed, belief in the reality of the Judeo-Christian God means believing that God is real, that He is our creator, that He is benevolent, and that He is all-powerful. Put another way, we need to believe that God is someone we can actually trust. We trust Him because He is good, and the things He says are genuinely meant to bring us joy, and we trust Him because He is capable, so if He says something is for our ultimate joy He will be able to deliver on that promise.

Overlapping with that testimony is the third one, which is to believe that God’s instructions are THE BEST way to obtain happiness and purpose in our lives. So long as we think we can figure out a better plan than God’s we will hold ourselves back from His law. To have this testimony means that we trust in Him more than anything else, even more than we trust in ourselves. It means that His word carries greater weight than any other.

Finally, even if we believe that God is real, and that His word carries greater weight than any other, we still need to know what those words are. To follow the commandments we have to believe that the Bible is genuine scripture, divine words that originated from that real and trusted God. Without this testimony, one is left to operate only on the direct whispers of God to our own heart, which I believe for most of us occurs less frequently than the number of times we need guidance in our lives. At some point we need to adopt principles on faith, and one must have a testimony in the Biblical commandments to follow them

Cultivating Testimony)

Some people seem to come by these three pillars of testimony naturally. Their inner core is already perfectly aligned with each tenet and they accept and live the ethical principles of Christianity without struggle.

But I believe that is not the case for most of us. I believe that most of us do not naturally have all three of the core beliefs mentioned here. Maybe we have one, maybe two, maybe none of them at all. However, not naturally having all three pillars of belief does not mean that we should just abandon the Christian ethic. It turns out that most testimonies do not come before the trying of the law, but after. Most of us don’t know what we believe until we live it. Either we try the right thing and then become convinced that it is right, or we try the wrong thing and then become convinced that it is wrong.

So if you lack any or all of the core pillars mentioned above, I would implore you to not give up on their ideas, but to put them to the test. Pause and think what sort of life you might live if you did already believe in them all, and then try living that way for a time. See whether you find a greater sense of wholeness, peace, and joy from that lifestyle or not.

I don’t want to extend this study long enough to lay out the evidence for the following assertions, but perhaps I will do so at another time. The Christian ethic has been the bedrock of Western civilization, and has brought greater innovation, illumination, and relief into the world than any other thing. It would be naive and foolish to discard it without ever giving it serious consideration and experimentation. If it has uplifted so many billions, it really might lift you as well. Certainly it has done so for me.

Posted on by Abe Austin

The Basis for Following the Commandments: Part Two

In my last post I stated that the question of whether it is reasonable to abide by God’s commandments rest on three fundamental pillars. It is not the point of this study to try and prove each of these pillars, only to establish that they are the core issues that must be wrestled with when deciding whether to follow the traditional Christian principles or not. It is left to the reader to discover what answer he or she has to every point.

The first of these core pillars has to do with the reality of the Judeo-Christian God. Is there a supreme creator of the universe, one who calls Himself our Father, who seeks our eternal salvation? There are many different possible representations of who or what that God would be, whether personified or disembodied, whether dwelling in the heavens above or emerging from within the human heart, but for the purpose of this study all that matters is the question of whether a benevolent and all-powerful creator exists. This requirement is itself divided into three parts. As taught in the Judeo-Christian tradition, God must be:

  1. Real
  2. Good and Benevolent
  3. All-powerful

If God were not good and benevolent, then His laws would not necessarily be for our benefit. They might not be given to us out of love, designed to bring about our greatest happiness, and so adherence to them might be counterproductive to our nature. If God is not all-powerful, then He may not be able to secure for us the promised blessings that obedience to His law is supposed to provide. We would have no assurance that following His law would give the peace, joy, serenity, and wholeness that has been foretold of. And if God is simply not real at all, then obviously both of the above failings apply.

And so, it is up to the sincere seeker of truth to determine: do you believe that God is real? Do you believe that He loves you, and only provides laws that are meant to secure your ultimate happiness? Do you believe He has the power to deliver that happiness as promised?

If the answer to any of those is “no,” do you wish it was otherwise? Is there some experience or barrier in your life that prevents you from believing in such a God? Would you be willing to live as if such a God did exist, if only to see whether He manifests Himself to you in time?

Or, if the answer to all of those is “yes,” then one knows that God’s commandments to us are motivated by love, and that they are empowered to bring us the peace and serenity we need. Following such law would be a privilege, and it would be the great desire of the true believer to find out exactly what are the details of that law. And that brings us to our second point, are the commandments taught in traditional Christianity the true law of this true God? We will discuss that matter in the next post.

Posted on by Abe Austin

Right Before Belief

Sometimes you have to do what’s right
Before you believe in it
To find out that it’s real

Posted on by Abe Austin

Scriptural Analysis- Exodus 15:2

2 The Lord is my strength and song, and he is become my salvation: he is my God, and I will prepare him an habitation; my father’s God, and I will exalt him.

The song continues, calling the Lord Israel’s strength, song, and salvation. They proclaim that He will be their God, instead of any strange gods, such as those they must have become acquainted with in Egypt. They will favor Him above all others and be true to Him. As we will see, sometimes they would make good on that promise and sometimes not.

Something else that stands out in their promise is that they would “prepare him an habitation.” Israel had already been commanded to keep “the Lord’s law in the mouth,” and to hold his lessons “upon thine hand, and for a memorial between thine eyes.” Paul would also speak of the law being “written in their hearts” in later years. All of this represents giving God a habitation in one’s own person. His home would be in their minds, their hearts, and their deeds.

But, of course, there would also be a literal manifestation of these words, and very soon. Moses and the Israelites are also speaking of the tabernacle that they will build in the wilderness, that the Lord may abide with them as they go along their way. They would literally make God a part of their community, complete with His very own house, an actual neighbor in their city!

Posted on by Abe Austin

Scriptural Analysis- Exodus 15:1

1 Then sang Moses and the children of Israel this song unto the Lord, and spake, saying, I will sing unto the Lord, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea.

We now return to the account of the Israelites, after they had finally rid themselves of the oppression of Egypt. After the miraculous escape through the Red Sea, it would appear that the Israelites understood that the Egyptian tyranny was permanently behind them, and so they wrote a song to commemorate the occasion.

Of course, the songs in the Old Testament lose much of their artistic merit in translation. They read awkwardly in their English counterpart, devoid of meter and tune. Instead it is the themes and ideas of the song that have been prioritized, and so those are the qualities that I will focus this study on.

This song was clearly meant to be a song of praise, focused on extolling the power and salvation of the Lord in freeing captive Israel. More specifically, it is focused on the event of God overthrowing the Egyptians in the sea. The song summons that particular image in its very first sentence, and will return to it again and again. The song is firmly tied to that event, and seems to have been written while the thrill of it was still fresh in the mind.

And this is the great power that rests in music. The thrill and rapture of an isolated moment can be imprinted into the notes and lyrics, like a mold, and then those emotions can be cast and recast into the hearts of future generations. I believe this was the purpose of this song, to transport all future believers to that singular moment of God’s power made manifest upon the waters of the Red Sea, though we never stood upon the shores ourselves.

Posted on by Abe Austin

Reasons for Disbelief- The Shattered View

I have published several posts exploring different reasons why people refuse to live by faith, or believe in the gospel, or accept God as their father and creator. I spoke of people who renounce God due to passive skepticism, or having a hierarchy of authority that is incompatible with God, or possessing an instinct to believe every idea from other people, or being swayed by close relationships, or having model of the world that refutes the need for a Creator.

Through all of these varied reasons, though, I think there is one shared core, something that I started to describe with my last post, and today I will summarize my series by laying out that common theme in greater detail.

Breaking Reality)

The core reason why most people refuse faith is that, on a fundamental level, they are converted to a worldview that is incompatible with the reality of God. Their current worldview might make them try to justify their sins, depend on a relationship with someone who is in opposition to God, or fear being damned if they give up on old ideals. Most of us find things that we rely on to make sense of the world and cope with our fears. And because we are human, we tend to choose imperfect things that are not God.

In short, accepting God often means shattering our entire conception of reality and personal safety. It means cutting out the foundation with nothing more than the hope that there will be a God who catches us as we fall.

There are many who first profess not to believe in God with an attitude of calm rationality, but who then devolve into hysterical, emotional outbursts when faced with a well-reasoned argument for God that they do not have a refutation for. This is a fear-based reaction, a survival mechanism to scare away the proselytizer who is pulling apart the disbeliever’s entire universe. The fact is, most people don’t care what the argument for God is. They might have pretended to have rejected Him for intellectual reasons, but most of them actually have an emotional reason for not surrendering to Him. You’re never going to be able to reason someone into abandoning a position that they are still using for a crutch.

All of the reasons for disbelief that I have given in this series come down to these elements of fear and coping in one way or another. When people see the evidence for God, they are able to work ahead and intuit how an admission of His reality might require them to stop relying on old superstitions, or end certain relationships, or do the hard work of investigating the truth, or stop listening to certain authorities. For most people, these are massive, life-changing alterations, and they are scary. This is why those who proselytize are to do so in a spirit of understanding and love, having great reverence and respect for the great undertaking they are inviting people to.

But the hardness of the way is in no way a justification for not following it. For any of us who are on the precipice of breaking a false worldview, may we be reassured by the knowledge that we were born to do great and heroic things, the greatest and most heroic of which may very well be smashing this carefully-crafted reality, casting aside the crutches that we have always depended upon, and taking a leap of faith into the unseen and unknown!

Posted on by Abe Austin

Reasons for Disbelief- Models of Reality

Understanding the World)

Mankind has always had the desire to understand the world around us. Indeed, the desire to comprehend our reality seems to be as great as our desire to know what is morally right. Long before our modern conception of the scientific method, people would try to explain life and death, disease, the changing seasons, and the different elements of nature by telling stories of unseen cosmic forces. Even with the advent of the scientific method started to take hold, people would still give naïve, pseudo-scientific explanations for the world, such as the medical descriptions of the four humours of the body.

Because of our great hunger to understand ourselves and the world we inhabit, we tend not to accept a belief system that does not fit with our perception of reality. To believe in God we have to believe that He is the cause of the world as we see it today. Conversely, if we do not see God as the cause of the world, then we do not feel it right to believe in Him. As a result, just as the scientific explanation for the world has parted itself from intelligent design, the general population has increasingly parted ways with their spiritual beliefs.

Limitations of Our Models)

Of course, no model for understanding the universe is complete. Much as the die-hard atheist might have us believe otherwise, we have no explanation for why the universe is comprised of an ordered nature, or how the first proteins could have formed by random chance. This is a topic of such depth and breadth that I won’t attempt to cover it here, but just know that the idea that the building blocks of life randomly collided together without any intelligent intervention has serious mathematical problems. The odds against such an occurrence are astronomical beyond belief, and require assumptions that go against the tenets of natural selection. Thus, the scientific explanation is actually at war with itself in trying to model these developments.

But most devotees of science don’t delve that deep into their own subject. They see clear, natural explanations for the realities that are immediately at hand, such as for how a ball drops, and a balloon rises, and ice melts, and fire consumes wood, and they are content to say that because everything they see is accounted for, there is no need for a God. So long as the edifice looks complete around us, we tend to not care whether there’s a rational foundation down below.

The Resistance to Change)

And there is something about this which we can abstract into a general rule for disbelief. Materialists will passionately reject rational, scientifically-backed criticisms of their materialistic beliefs because they are afraid of having their conception of reality upended. They might claim all sorts of rational superiority, but when they face a rational argument that they cannot refute, many of them will become emotional and openly hostile. Ironically, it is just the same when a theist who does not actually understand his doctrine has the flaws in his faith pointed out as well. In both cases, what is being challenged is the person’s core desire to hold to a model for the universe, an intense fear of what would happen if they let that model go.

And that basic human instinct is true whether we are talking about scientific materialists, or disciples of social opinion, or a theist that refuses to consider a different doctrine, or any other sort of person that dismisses the true God out of hand, even in the face of rational arguments. People of all sorts have concocted their personal model of the world, and adopting a more divine belief system will always break that model to one degree or another.

As such, those who proselytize Christ’s gospel should have reverence for the fact that when they ask to share a message, really they are asking to shatter that other person’s entire view of reality! Yes, it is a flawed reality, and it would be replaced with something better, but it’s understandable why the other person is so hesitant and unsure. Their reluctance is understandable, and a great deal of love and support is usually necessary for them to make the transition.

Reason #5 for Disbelief is that we have a previously-established model of reality that doesn’t allow for Him. We would have to shatter our existence in order to make way for His existence, and that prospect terrifies us.