Scriptural Analysis- Leviticus 20:11, 12, 14

11 And the man that lieth with his father’s wife hath uncovered his father’s nakedness: both of them shall surely be put to death; their blood shall be upon them. 

12 And if a man lie with his daughter in law, both of them shall surely be put to death: they have wrought confusion; their blood shall be upon them.

14 And if a man take a wife and her mother, it is wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you.

Today’s verses cover the familial sexual relationships that warranted a death penalty, and they all have to do with parent-child relationships, including parent and child in-law. Continuing with the pattern noted in the last post, these are the sorts of relationships that would destroy a bloodline, creating confusion in the natural and orderly way God has given us to know our heritage and our ancestry.

Families are given to us in what is naturally a hierarchal chain, with grandparents, parents, children, grandchildren and so on. It tells us where we have come from and where we are going. It makes each person both the hope and succession of all that came before, and the guardian and progenitor of all that will follow. It ensures that each member is born with both great support and great responsibility, every member a part of something greater than the self, but also each self is essential to the continued existence of the whole.

It is a beautiful design, but when parents and children fold the chain back onto one another, it becomes a meaningless mass of ambiguous heritage and vague responsibility. So, it is a death of the line, and accordingly a death penalty is assigned to it.

Scriptural Analysis- Exodus 28:22-25

22 And thou shalt make upon the breastplate chains at the ends of wreathen work of pure gold.

23 And thou shalt make upon the breastplate two rings of gold, and shalt put the two rings on the two ends of the breastplate.

24 And thou shalt put the two wreathen chains of gold in the two rings which are on the ends of the breastplate.

25 And the other two ends of the two wreathen chains thou shalt fasten in the two ouches, and put them on the shoulderpieces of the ephod before it.

The breastplate would hang from two golden chains, one on each side. The other ends of the chains would be secured to the two shoulder pieces that the onyx stones were held in. Yesterday I spoke of the broad sense of duty that the priest had for each of the twelve tribes (represented by the onyx stones on the shoulders), in addition to the specific love that would be required for each one (represented by the individual stones on the breastplate).

In today’s verses, those two concepts are literally linked together. The love and the duty are fastened together. The duty is borne because of the love, and the love is borne out in the performance of the duty.