Scriptural Analysis- Leviticus 16:5, 7-9, 15-19, 25, 27-28

5 And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering. 

7 And he shall take the two goats, and present them before the Lord at the door of the tabernacle of the congregation.

8 And Aaron shall cast lots upon the two goats; one lot for the Lord, and the other lot for the scapegoat.

9 And Aaron shall bring the goat upon which the Lord’s lot fell, and offer him for a sin offering.

15 Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the veil, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:

16 And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness.

17 And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.

18 And he shall go out unto the altar that is before the Lord, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.

19 And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.

25 And the fat of the sin offering shall he burn upon the altar.

27 And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.

28 And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

Yesterday we heard how Aaron would give a sin offering for himself, and sprinkle its blood upon the mercy seat, making atonement for himself, and now we hear how he would then do the same for the congregration. However, there was a most interesting wrinkle to this particular sacrifice. Instead of bringing one goat for the sin offering, two were presented. One of them was to be slain and used for the sacrifice, the other was to be set free, though banished from the community. Which goat would serve in which function came down to a game of chance, “casting lots,” leaving the outcome in the hands of God.

For the goat that was selected to be the sacrifice, Aaron followed the same procedure for his personal sin offering, killing the goat and using its blood to sprinkle the mercy seat in the most holy place of the tabernacle. We can presume that he had to enter the holy place under the same cover of incense smoke that we heard of for his personal sin offering. After the blood of both sin offerings had been sprinkled around the mercy seat, then he would use more of their blood upon the sacrificial altar.

Then the fat of the sin offerings was burned upon the altar. It does not say that the kidneys were also burned, but likely they were, consistent with the usual procedure for sin offerings. Also consistent with the usual sin offering procedure was that the rest of the animals’ remains were carried out of the camp and burned.

Aaron had now atoned for the sins of himself and all the people, but what about that goat who was to be released into the wild? We will hear about that tomorrow.

The Captive Heart- Ecclesiastes 2:11, 15-18

Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.
For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.
Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.
Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.

COMMENTARY

Then I looked on all the works that my hands had wrought: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
For there is no remembrance of the wise more than of the fool for ever.
I hated all my labour: because I should leave it unto the man that shall be after me.
Ecclesiastes is a most interesting book. There is not another volume in all of scripture that is so pessimistic and fatalistic. The Preacher describes a world where consequence does not match behavior, where the good and the evil meet the same fate, where the lazy prosper and the hardworking remain desolate.
And quite frankly, the world he sees is not inaccurate. For while we have some level of control over our fate, it is minimal at best. So much is left to chance and whim. At some point or another we all come to the same realization: “life isn’t fair!”
And that is correct. Life is not fair. How could it be? We live in a fallen world, where injustice and imbalance will forever hold sway. This is a very hard pill for us to swallow, for it is in our nature to believe in order and balance. It takes a breaking for us to finally accept that the world does not match what our hearts know it should be.
And this is the entire point of Ecclesiastes, to show the hopelessness of the material world. If there was no God, if there was no heaven, if there was no measuring of justice and recompense in the hereafter, if this world were truly all that there was…then things would be very bleak indeed.

What Chance Do I Have?- Matthew 28:19-20, Philippians 4:13, Joshua 1:9

Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

I can do all things through Christ which strengtheneth me.

Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest.

COMMENTARY

Go ye and teach all nations, and, lo, I am with you alway, even unto the end of the world.
The very last passage in Matthew is that of the Savior calling his disciples to spread the gospel to all the world. It was a joyful call, but also one that was fraught with danger. Many of the disciples would ultimately lose their lives for this cause.
How does Jesus encourage and inspire them in this great undertaking? How does he give them confidence that they can even succeed? With the assurance that they will not be doing this work alone, he will be with them…always…even to the end of the world.

I can do all things through Christ which strengtheneth me
Be not afraid, neither dismayed: for the Lord thy God is with thee whithersoever thou goest

When we consider the challenge of discipleship, we may very well doubt that we can meet its demands. Yes, we have what it takes to try…but to succeed? Going back to the original question of this research: what chance do I, as I am, have of remaining forever faithful? Well… none.
But what chance does Christ have of remaining faithful forever?
All.
So long as we think that we have to maintain our faith on our own, then our fears of failure are completely warranted. We won’t be able to do it! But if we accept that he will be the one strengthening and preserving us, then any fear is completely unfounded. Our success is guaranteed. The only question, then, is on which foundation are you building: yourself, or him?

What Chance Do I Have?- Question

One day I considered the records we have of faithful disciples who eventually fell away from the gospel, and it made me wonder if I might ever do the same. I have no intention of ever abandoning my faith…but then that seems to be true of so many that do. And to be clear, I’m not talking about halfhearted disciples who were never invested in the message of the gospel, and unsurprisingly sifted out over time. I am speaking of spiritual giants, ones who it appears had so much more depth of spirit than I ever have, yet somehow still lost their grasp on it.

Judas walked with the living Savior, Solomon was blessed with the wisdom of God, nine of the ten lepers had their bodies restored by a miracle, Lucifer was a son of heaven. These were the elite, the greatly blessed, the glorified…and still they fell. If even these were subject to gravity, then how can I ever hope to defy it?

In times past I have thought up some answers to these questions, but I would like to take a formal study to see what deeper insights the scriptures can provide. The gospel is one of hope, and so I am convinced that I can find the encouragement I need to address this concern.

In the meantime I would be curious to hear if you have ever had thoughts like these? How do you maintain confidence in self, even in the midst of stumbling? What do you think the key difference between disciples that fall and disciples that hold firm is? How do you keep yourself among the latter?