Good people, by their very existence, provide an existential threat to the wicked. And I do not mean people that claim that they are good, or which assume the moral high ground, I mean those who genuinely live principles of goodness. People who are loving, who are humble, who willingly sacrifice, who show mercy and forgiveness, who every day try to be a better version of themselves. These are the best of people, but they are also the greatest of threats.
Not a threat in the sense that there is a risk of them attacking or harming others. Of all people, genuinely good people are clearly the safest. But they are a threat to the ego, a threat to illusion, a threat to those who are insecure.
Early Beginnings)
The pattern of insecure people feeling threatened by the successful and seeking to tear them down begins when we are still children. As children, we go through many awkward and insecure phases. Most of us care a lot about what others think of us. We crave attention. We become willing to do anything to gain the admiration of the opposite sex. Unfortunately, many of us meet abject failure in these arenas many times, and those failures hurt very, very much. What makes it all the worse, is seeing a peer who is cool, casual, and content. A peer who is not only more socially adept, but who also doesn’t care when he does commit a rare faux pas. The confident child becomes a mirror showing how awkward and warped we are in comparison, something that we desperately don’t want to see. So…we seek to break the mirror.
Today, I work with the youth in my church, and I see this age-old pattern still playing out. The most insecure children try to tear down the most secure. They mock and disparage, even become physically violent, all to try and drag the confident child beneath them. They would rather a world where no one was secure, where everyone was awkward, because at least that would mean that there was nothing wrong with them. Obviously, this is not the only pattern of childhood bullying, there are many other categories of perpetrators and targets, but from my observation this is one of the patterns that does emerge.
But if this pattern begins in us as children, how much further can it go in adulthood? How do things escalate when mere awkwardness is replaced with guilty and shameful behavior? When sin stands in stark contrast to the good and pure? When “being worse” means “being evil?” We will explore that aspect tomorrow.
