Posted on by Abe Austin

The Doing Muscle- Ecclesiastes 11:4, Doctrine and Covenants 64:25

He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.

Wherefore, if ye believe me, ye will labor while it is called today.

COMMENTARY

He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap
I believe that most of us can relate to hearing a sermon that stirred our hearts, or having a our conscience pricked towards improvement, or having our minds taken by a thought of something good to do…but then saying to ourselves “not right now, though…I’ll worry about that tomorrow.”
And in that is a most pernicious lie. For each of us knows from experience that when tomorrow comes, we do not make the change then either. The deceit is in thinking that we can even make a decision for what we will do tomorrow. We can not. Indeed we never make choices for future events. We have before us only a single moment called “the present” in which to make all our choices, and everything else is off the table.
And thus there is only one choice that we are making when we say “I will do it tomorrow.” What we really mean is “I will not do it now.” That is the one choice. “I could do it now…but I will not. I could be someone different here in this moment…but I will not be.” And if we will not be someone different now, then how could we hope to be the sort of person tomorrow that would make the good choice instead? Rather we will be the same procrastinator then that we are today.

Wherefore, if ye believe me, ye will labor while it is called today
The only way that any of us will ever change who we are, the only way that we will ever improve in the ways that we must, is if we make the decision to do so right now. There has never been a person in all of history that changed their life “tomorrow.” Do it today, or it won’t be done.

Posted on by Abe Austin

For Our Own Good- Question

I can see why the commandments of God are often seen by the world as a burden. They do, many times, put restrictions on the things that we would otherwise do. I think it is fair to say that were it not for our conscience, we would all live a far more hedonistic and sensual life, catering to the carnal tastes that are in us all. Thankfully we do have our conscience, though, and as a result, overcome many passions for our own greater good.

But even with the help of our conscience, we inevitably come to another sticking point. Sooner or later we will encounter a commandment which we do not necessarily feel the importance of. Perhaps we totally get why it is wrong to steal and kill, and will gladly restrict ourselves from such behavior, but keeping the sabbath day holy? Living a chaste life? Paying our tithes? If we list out enough commandments, sooner or later each of us will likely find one that just doesn’t resonate in us as much as the others.

What is one to do in such a circumstance? Do we ignore the laws that we don’t understand? Is it possible to gain full benefit for following them in a state of “just going through motions,” where our hearts are not in it? I would like to consider these questions, as well as contemplate why we even come to this conundrum in the first place. In the meantime, I would be curious to hear how you have dealt with the laws that you did not fully understand the reasons for? Did understanding come eventually? If so, what did you have to do to gain it?

Posted on by Abe Austin

The Need for Law- Alma 41:3-4, 2 Nephi 2:5

And it is requisite with the justice of God that men should be judged according to their works; and if their works were good in this life, and the desires of their hearts were good, that they should also, at the last day, be restored unto that which is good.
And if their works are evil they shall be restored unto them for evil. Therefore, all things shall be restored to their proper order, every thing to its natural frame—mortality raised to immortality, corruption to incorruption—raised to endless happiness to inherit the kingdom of God, or to endless misery to inherit the kingdom of the devil, the one on one hand, the other on the other.

And men are instructed sufficiently that they know good from evil. And the law is given unto men. And by the law no flesh is justified; or, by the law men are cut off. Yea, by the temporal law they were cut off; and also, by the spiritual law they perish from that which is good, and become miserable forever.

COMMENTARY

Men should be judged according to their works; and if their works were good, that they should be restored unto that which is good. And if their works are evil they shall be restored unto them for evil.
Raised to endless happiness or to endless misery, the one on one hand, the other on the other
Previously we observed that the natural order of the world is entropy and extinction. Eventually all of us will go quiet, cease all existence, and that would be the end of it. It is a silent and bleak destiny, devoid of anything whatsoever. To be fair, there is no pain or suffering in it, but that comes at the expense of there being no other things as well.
However, as we saw, this somber ending is given an escape in the form of God’s law. God interrupts our path and introduces an afterlife as a new final destiny for us. This afterlife is split in two, though. Instead of having just one destination, there is a division. One of the potential destinations is one of joy, the other is of misery.
This is blessing and the curse of God’s law. It is a medium, like water, by which those that are validated ascend to the surface, and those that are invalidated are sunk to the bottom. By it we have the greatest potential, but also the greatest of danger.

And the law is given unto men. And by the law no flesh is justified.
And here we find the big catch to all this plan: none of us can keep God’s law. It offers everlasting joy…but only to those that keep its strictures perfectly, which none of us will. It is good to have a law of righteousness to guide us, it is good to be given a choice in life, it is good to have the potential for exaltation…but all that good won’t actually do us any good when we inevitably break the law.
And remember, this isn’t just a law, it is a Law, capital L. It is eternal and irrefutable. We aren’t going to be able to just vote it away, it must be enacted universally, and must be compensated for entirely. God’s Law would take the surety of dead nothingness, and effectively replace it with the surety of damnation instead. Not really a better situation for us!
But…with that law came a plan. It turns out that there actually is a way for us to get the benefits at the positive endpoint of God’s Law, and avoid the detriments at the other endpoint. To accomplish that, though, requires some sort of mediator to bridge the gap.

Posted on by Abe Austin

Personal Commitment: Month 0

Today I start a new series in this blog, one where I commit to living the principles of the gospel more fully, and keep myself accountable by sharing the results of so trying in each succeeding entry. I do recognize the need to handle this with utmost delicacy, for I know that the cultivation of one’s soul is a very sacred, personal thing, and I do not want to tarnish it through over-exposure.

As such, these commitments are not going to be expressed as crude checklists, or detailed out in every degree. Some parts of my spiritual cultivation I simply will not discuss at all.

Still, I believe that if one handles such matters with thoughtfulness, a great deal of good can come about by having a bit more vulnerability to one another. Being able to honestly talk about where we are at with our own conscience, and to admit that there are things we are still working on, can help us reach for our better natures together.

I’d like to start the ball rolling by stating that I am a millennial, and I am over-saturated in media. Hardly surprising, I know! But just because a trend is common or understandable does not mean it should be condoned. I have felt for a while like I need to take a stance against my own over-consumption of the digital world, and I would rather that this part of my life be a pleasant seasoning, and not the main course.

Of course, excessive media use is never explicitly called out in the scriptures as a sin. And yet, my conscience tells me that it is an idol that at times I have placed before God. To check-in with my conscience now, I would say that I feel like I use media as a crutch to get through times of boredom and stress. I have noted how even after I turn off the screen, I can remain in a dazed state, unable to fully engage with the other aspects of my life. I do not feel that this is how I was meant to live.

Thus I have set some expectations for myself in how I would like to limit the role of media in my life. Some things are being sworn off entirely, others are being limited to specific times and situations. But more than all that, I just intend to follow my conscience, more than my “need” to look up that article or video. One month from now I will share how I have progressed in that journey, and what the effects of it have been. If anything particularly notable happens along the way, I will make note of it at the time.

Thank you.

Posted on by Abe Austin

What Chance Do I Have?- Judges 16:6, 15-17

And Delilah said to Samson, Tell me, I pray thee, wherein thy great strength lieth, and wherewith thou mightest be bound to afflict thee.
And she said unto him, How canst thou say, I love thee, when thine heart is not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength lieth.
And it came to pass, when she pressed him daily with her words, and urged him, so that his soul was vexed unto death;
That he told her all his heart, and said unto her, There hath not come a razor upon mine head; for I have been a Nazarite unto God from my mother’s womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.

COMMENTARY

Tell me wherein thy great strength lieth, and wherewith thou mightest be bound to afflict thee
She pressed him daily, so that his soul was vexed unto death; That he told her all his heart
Samson had a weakness. But it wasn’t his hair, it was Delilah. Personally I’ve never been able to see Samson as some idiot who failed to recognize what Delilah was doing. Far more likely to me is that he was entirely aware of her malicious intentions, but even so he loved her, and was “vexed unto death” so that he didn’t care whether he lived or died anymore. In the end he could only choose life or Delilah…and he submitted to her destruction.
It might seem ridiculous to so willingly elect self-harm, but really it is all-too common. I’m sure we all know men who were noble and good, until they gave in to the bottle. And we all know women who were beautiful and confident, until they denied their bodies food and nourishment. I can honestly say that I have given into my weaknesses while fully knowing that they were destroying me.
In other words, we all have our personal weakness, our slippery paths that lead from greatness to brokenness. Even if we are strong as Samson, the opportunity yet remains to lose it all. No matter how spiritually powerful we may become, we never stop having to choose between life or Delilah.

Posted on by Abe Austin

Individual Trials- Matthew 11:28-30

Come unto me, all ye that labour and are heavy laden, and I will give you rest.
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
For my yoke is easy, and my burden is light.

COMMENTARY

Come unto me, all ye that labour and are heavy laden
Life is difficult, even without trials. For trials are moments given by divinity to test us, but even in their absence there still remains a world that is unfair and consequences for our wrongs. As Jesus put it, there yet remains “labour” and being “heavy laden.”
People speak of how they are hesitant to give themselves to Christ, because then all manner of trouble will come to them. But I’ve seen the shambles that we make from a life without Christ, the trouble is already here.

Take my yoke upon you, for my yoke is easy, and my burden is light
The only question, then, is which hardship would you rather endure? Consequences or trials? Consequences that are the retribution for your failings, or trials that are the crucible for your success? Hardship comes either way, so would you rather face it alone, or with a companion? Would you rather suffer your brokenness, or suffer the purification that makes you whole? Trials are never easy, but they are always better.

Posted on by Abe Austin

Individual Trials- Deuteronomy 30:19, Joshua 24:15

I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:

And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord.

COMMENTARY

I have set before you life and death, therefore choose life
Choose you this day whom ye will serve
Yesterday we observed how the most common trial God places before us is the trial of our own nature. But the war with ourselves is certainly not some singular event, rather it is broken up into many skirmishes spread throughout each day. Therefore the trial of our nature is further divided into the trials of our individual choices.
Some daily decisions are made easily, but even if we dismiss all of these, there yet remain numerous times where we want one thing, but our conscience wants another. Each one of those is a trial. They might seem like small ones, but each one is a question from God that asks “will you choose Me, or will you choose you?”
That realization has aided me greatly when my small, daily trials come to bear. It is so much harder to deny God when I consciously know that that’s what I’m doing.

Posted on by Abe Austin

Free Will vs God’s Control- 1 Kings 9:4-7, 11:11

And if thou wilt walk before me, as David thy father walked, in integrity of heart, and in uprightness, to do according to all that I have commanded thee, and wilt keep my statutes and my judgments:
Then I will establish the throne of thy kingdom upon Israel for ever, as I promised to David thy father, saying, There shall not fail thee a man upon the throne of Israel.
But if ye shall at all turn from following me, ye or your children, and will not keep my commandments and my statutes which I have set before you, but go and serve other gods, and worship them:
Then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all people:

Wherefore the Lord said unto Solomon, Forasmuch as this is done of thee, and thou hast not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant.

COMMENTARY

If thou wilt walk before me, then I will establish the throne of thy kingdom upon Israel for ever
But if ye turn from following me, I will rend the kingdom from thee, and give it to thy servant
When Solomon was anointed to be King of Israel, he had two possible futures detailed for him. He was told that on the one hand he could remain faithful and his kingdom would be maintained forever, or on the other hand he could forsake God and the kingdom would be taken away.
Of course only one of these possibilities came to pass. Solomon tragically fell into idolatry, and the majority of the kingdom was torn away at the beginning of his son’s reign. Later the remnant was overrun by the Babylonians.
Based on the passages we have previously studied, I am convinced that Solomon had full capacity to choose either good or evil. He did not have to go astray. Yes, God knew that he would, but only by his own choice, not because it had to be that way.
This means the future that God had detailed if Solomon remained faithful was not a fiction. Yes, God knew that that future would not come to pass, but also He knew that His purposes could still be accomplished even if it had.
If this were not the case, if God needed Solomon to go astray to make His plot for humanity work, then we would have a God who presents us false choices and predestines us to be saved or damned. This is unacceptable, and would contradict the statement that “God cannot lie” (Numbers 23:19, Hebrews 6:18).
The truth must be that there are many paths by which God could accomplish his purposes for the world. In the end, only one of those paths will be what actually transpired, but all the others were just as feasible. Thus we truly have free will, but the fact that we do does not jeopardize God’s control of the world. Your choices will not make or break God, they will make or break you.

Posted on by Abe Austin

Free Will vs God’s Control- Genesis 22:1-2, 10-12

And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.
And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.
And Abraham stretched forth his hand, and took the knife to slay his son.
And the angel of the Lord called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.
And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.

COMMENTARY

And Abraham stretched forth his hand, and took the knife to slay his son
Lay not thine hand upon the lad, neither do thou any thing unto him
Evidently, Abraham was not going to sacrifice his son, no matter whether he chose to follow God’s direction or not. God was going to intervene, and thus funnel Abraham’s life back to the other branch regardless.
But would we say that Abraham did not have any agency in this matter? Did he not still make a decision, and in so doing permanently change something within himself? Though the outcome was the same either way, the exercise still mattered, if only on an internal level.
It is true that foreknowledge would destroy free will, but only if it were held in the same being that was making the choices. If that foreknowledge belongs to a separate being, such as God, than the other may still choose freely.
Consider the example of a game show. Does the fact that the game’s creators already know which prize is behind which door negate the player’s choice between them? Certainly not.

Posted on by Abe Austin

Free Will vs God’s Control- 2 Nephi 2:5, Moroni 7:16

And men are instructed sufficiently that they know good from evil. And the law is given unto men. And by the law no flesh is justified; or, by the law men are cut off. Yea, by the temporal law they were cut off; and also, by the spiritual law they perish from that which is good, and become miserable forever.

For behold, the Spirit of Christ is given to every man, that he may know good from evil; wherefore, I show unto you the way to judge; for every thing which inviteth to do good, and to persuade to believe in Christ, is sent forth by the power and gift of Christ; wherefore ye may know with a perfect knowledge it is of God.

COMMENTARY

And men are instructed sufficiently that they know good from evil
For behold, the Spirit of Christ is given to every man, that he may know good from evil
Another way that God intervenes for our liberty is in giving us commandments and instruction. These include those written within the scriptures, of course, but also the ones written in our hearts. For into each of us God placed the spirit of His Son, commonly referred to as the conscience, and because of it we can innately perceive when we have done something that is right, or something that is wrong.
If there were was no law given, and if there was no conscience to direct us, then there would not be any moral choices to be made. For example, we would not be able to perceive the difference between helping or hurting another, and thus could not make any conscious, intentional choice about which act to perform.
This would not be freedom, this would be the bondage of homogeneity. One can be made a slave by not being allowed to make their own decisions, but one can also be made a slave by not being able to have their decisions mean anything. For even if one can choose what they do, if those choices carry no moral weight they still cannot choose whom they will become.
Thus our freedom actually depends upon the control of a God. We require Him to place rules in our books and in our hearts so that we can choose meaningfully. He comes into our vacuum and gives us something to either push off of or pull into, and thus we begin to have movement.