Over the past two days I have shared a collection of verses that establish both that salvation is by grace, through faith, and also that works and ordinances are essential to our salvation. Too often I hear people take up just one side or the other, sharing the verses that support that view, and ignoring those for the other side.
Over the next two days, I would like to further break down the walls between these two camps by dispelling the common myths that each one makes. By the end of this, I hope to have established an understanding that we must seek a theology that embraces all of God’s word, not just half of it. Let us look at two of the broader myths today and focus on two othes tomorrow.
Myth #1: The reason for the different perspectives in the Bible is because this was one of the first schisms in the early church. Paul and James had different theologies, and we must align with whichever one of them was “right” and abandon the other.
It is true that Paul leans much more heavily on faith in his teachings, and James on works, but it would not be accurate to say that Paul denies the need for good works, or that James denies the need for faith. People have cherry-picked their verses to create the illusion of opposing sides, but both apostles held a wider view of the gospel that encompassed both perspectives.
From James: And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him, (James 5:15).
From Paul: For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them (Ephesians 2:10).
Not only this, but if we just look at the words of Christ, himself, we find statements that make clear the primacy of both faith and works.
If ye love me, keep my commandments (John 14:15).
And he said to the woman, Thy faith hath saved thee; go in peace, (Luke 7:50).
So never matter what differing opinions the early church fathers did or didn’t have, even Jesus put top emphasis on both faith and works. There is no way to be in alignment with him unless we are willing to fully embrace both.
Myth #2: We are saved by faith/grace, but the evidence of it is in our works. Thus, both will be present in the truly saved soul, but one takes precedent over the other.
While it is certainly true that both faith and works must be present in the saved soul, it does not seem appropriate to put faith in a more fundamental place than works, or to say that works merely follow faith.
If this were the case, then no specific work would be considered essential for salvation. If you had sincere faith and did good works generally, that would be enough. But that is not what we see in the words of Jesus. He called people to do specific works as direct requirements for their salvation.
Jesus told the rich ruler that the one thing he lacked was selling all of his belongings, giving to the poor, and following him. Clearly the man already had faith, but Jesus prescribed for him a specific work to make his journey complete.
Jesus told his disciples that “he that believeth and is baptized shall be saved” (Mark 16:16). That is clearly a requirement for faith and an ordinance. He did not say, “he that believeth and does something good, like being baptized for example, shall be saved.” He is specific on both belief and baptism, suggesting that each is a necessary part of one’s spiritual foundation. We must have a theology that elevates both equally.
Tomorrow we will look at a couple more myths that do not agree with the written word of God. We will put them to rest, and then we can move on to finding a solution that actually satisfies all of our theological needs.