Posted on by Abe Austin

The Need for Law- Alma 11:37, Helaman 5:10-11

And I say unto you again that he cannot save them in their sins; for I cannot deny his word, and he hath said that no unclean thing can inherit the kingdom of heaven; therefore, how can ye be saved, except ye inherit the kingdom of heaven? Therefore, ye cannot be saved in your sins.

And remember also the words which Amulek spake unto Zeezrom, in the city of Ammonihah; for he said unto him that the Lord surely should come to redeem his people, but that he should not come to redeem them in their sins, but to redeem them from their sins.
And he hath power given unto him from the Father to redeem them from their sins because of repentance; therefore he hath sent his angels to declare the tidings of the conditions of repentance, which bringeth unto the power of the Redeemer, unto the salvation of their souls.

COMMENTARY

And I say unto you again that he cannot save them in their sins.
The Lord should come to redeem his people, but not to redeem them in their sins.
It is important to note that the gift of Christ’s law, which rescues us from the condemnation of divine law, does not give us free license to sin and carouse about without a care for the welfare of our soul.
We often make the mistake of thinking of law as simply being a set of punishable rules, but really it is a guide for living a purposeful life. We obey the laws of our nation not only to avoid being thrown into prison, but also that we may establish a community that is nurturing and safe. Imagine if we could break the laws and steal and cheat and kill without punishment. Yes, we would avoid imprisonment, but also our societies would disintegrate into utter chaos.

Not to redeem them in their sins, but to redeem them from their sins.
The gospel of Jesus Christ is not merely cosmetic. It does not take sinners, who remain sinners, who indulge in sinful thoughts and actions as a way of life, and then stamp them with a “fit for heaven” label that doesn’t belong. Rather it takes sinners, and it teaches them how to live purely.
Obviously there is a delicate line here. Because even those who are sincerely trying to follow the gospel are going to make wrong choices along the way. And I don’t just mean ignorant mistakes, I mean that they will willfully and intentionally do something that they know is wrong. And for these sincere-hearted, but imperfect souls, there does need to be grace. There does need to be some degree of understanding and pardoning of guilt.
To what degree? Well, that isn’t for me to judge. That falls under the purview of Christ himself, and he alone can tell us how aligned we are in his eyes.
What I do know, though, is that he intends for us to repent when we have these shortcomings. Even knowing that we are sure to slip again, he does expect us to keep moving. And when we do commit to try again, he gives us a purer heart that wants all the less to sin. He is saving us from our sins, slowly moving them apart from us until we have no more desire for them.

Posted on by Abe Austin

The Need for Law- Galatians 3:19, 24

Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

COMMENTARY

Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made.
The law of Moses was an intermediary law, one given after the ancient Israelites rejected Moses’s guidance time and time again. On one occasion Moses literally broke the tablets of stone, upon which the law God had intended for them was written. Then, later, they were denied access to the promised land, instead consigned to wander the wilderness for forty years. Thus, there were elements of Christ’s law that they might have had, but the people were deemed not ready to receive them.

Wherefore the law was our schoolmaster to bring us unto Christ.
And it was ordained by angels in the hand of a mediator.
But the withholding of Christ’s law, and the giving of Moses’s law instead, was not some sort of punitive punishment. Moses’s law was a very strict law, but it was actually given for a loving purpose. It was what God knew the people of Israel needed, to train them up, until they were ready to receive the law of Christ. And though it is called the law of Moses, it was not Moses’s invention. Instead we learn that it was ordained “in the hand of a mediator,” meaning it was given by Christ. Thus it was divinely appointed as a sort of “spiritual training wheels.” It was a law of Christ, given to prepare them for the law of Christ.
And so, too, Christ may do for us. To each of us he gives customized requirements and training, helping us to come to that common destination of his full law. We receive those customized instructions through the yearning of our hearts. And so, on top of the ten commandments, and the one to love our neighbor, and all those others, it becomes a personal commandment to start eating healthily, or to call up our son and apologize, or to go back to school and finish that degree. We still have the core law of Christ, but we also have our own law as well. One that is personalized, given to be just what we need. Not given to replace Christ’s law, or to excuse us from any of its principles, but to extend upon them, and bring us into better harmony with them.

Posted on by Abe Austin

The Need for Law- Alma 7:12-14, 2 Nephi 9:41

And he will take upon him death, that he may loose the bands of death which bind his people; and he will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities.
Now the Spirit knoweth all things; nevertheless the Son of God suffereth according to the flesh that he might take upon him the sins of his people, that he might blot out their transgressions according to the power of his deliverance; and now behold, this is the testimony which is in me.

O then, my beloved brethren, come unto the Lord, the Holy One. Remember that his paths are righteous. Behold, the way for man is narrow, but it lieth in a straight course before him, and the keeper of the gate is the Holy One of Israel; and he employeth no servant there; and there is none other way save it be by the gate; for he cannot be deceived, for the Lord God is his name.

COMMENTARY

And he will take upon him their infirmities, that he may know according to the flesh how to succor his people according to their infirmities
The Son of God suffereth that he might take upon him the sins of his people, that he might blot out their transgressions according to the power of his deliverance
Once again, we see how the atonement of Jesus Christ is given so that he may blot away our sins and make us clean. But further we see that it permits him to understand our sufferings on a very personal level. He knows firsthand how it feels to be on the wrong side of the law, and he knows it in the very personal, individual way that I have been so, and the very personal, individual way that you have been so.
Thus he knows what unique ways each of us need to be trained into following the law. Different children require different methods, and he has the freedom to teach us according to our requirement. The commandments are still the commandments, and each of us is still expected to live all of them, but the intermediary steps we take towards being able to meet them is personalized.

The keeper of the gate is the Holy One of Israel; and he employeth no servant there
Thus we all know what the final destination for all of us is, but the next step toward it will be different for you and for me. I have not been elected to judge over you, and tell you what next actions you must do to improve yourself.
Yes we have teachers and priests, we have those that we confess to, we have those that counsel and bless us according to the words that God gives them. But they are not meant to be our new masters, only guideposts to point to the one master. As this verse attests, there is no servant employed, no barrier between us and Christ. If we want to know what personalized law he intends for us to adhere to today, we only have to ask.

Posted on by Abe Austin

The Need for Law- Jeremiah 31:33, 3 Nephi 11:31-33

But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.

Behold, verily, verily, I say unto you, I will declare unto you my doctrine.
And this is my doctrine, and it is the doctrine which the Father hath given unto me; and I bear record of the Father, and the Father beareth record of me, and the Holy Ghost beareth record of the Father and me; and I bear record that the Father commandeth all men, everywhere, to repent and believe in me.
And whoso believeth in me, and is baptized, the same shall be saved; and they are they who shall inherit the kingdom of God.

COMMENTARY

But this shall be the covenant that I will make, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people
As we mentioned yesterday, Jesus became the mediator between us and divine law, having purchased the right to save all of us according to his own terms. And even before being born in the flesh and performing his saving atonement, he spoke through the Old Testament prophet Jeremiah of this coming covenant.
In that pronouncement he made clear what his mission statement for this new covenant would be: to put the law into our hearts, to be our God, and to cultivate us into being his people. The purpose of Jesus’s gospel, therefore, is to bring us in harmony with heaven. Through his tutelage we are meant to learn to love the law, to desire to follow its precepts, and to willingly choose God for our God.

And this is my doctrine, and I bear record that the Father commandeth all men, everywhere, to repent and believe in me.
And whoso believeth in me, and is baptized, the same shall be saved; and they are they who shall inherit the kingdom of God.
To repent, to put away the old, and to be born again as a new creature. These are the stipulations of the new law given by Jesus. Unlike divine law, perfection is not required, but that does not mean that effort is not required. He forgives us for not completely following every commandment of divine law…but he forgives us so that we may then try again. And when we fail again we are must to try once more. Over and over.
Thus the mandate of divine law is perfection, but the mandate of Christ’s law is not perfection. It is to try and try again. So long as we sincerely are trying, so long as we are truly repenting and recommitting, then that is it, we have already satisfied our part of Christ’s law. Thus the mandate of divine law is to already be heavenly, but the mandate of Christ’s law is to work on becoming heavenly. So long as we are sincerely becoming better, then that is it, we have already satisfied our part of Christ’s law.

Posted on by Abe Austin

Free Will vs God’s Control- 2 Nephi 2:5, Moroni 7:16

And men are instructed sufficiently that they know good from evil. And the law is given unto men. And by the law no flesh is justified; or, by the law men are cut off. Yea, by the temporal law they were cut off; and also, by the spiritual law they perish from that which is good, and become miserable forever.

For behold, the Spirit of Christ is given to every man, that he may know good from evil; wherefore, I show unto you the way to judge; for every thing which inviteth to do good, and to persuade to believe in Christ, is sent forth by the power and gift of Christ; wherefore ye may know with a perfect knowledge it is of God.

COMMENTARY

And men are instructed sufficiently that they know good from evil
For behold, the Spirit of Christ is given to every man, that he may know good from evil
Another way that God intervenes for our liberty is in giving us commandments and instruction. These include those written within the scriptures, of course, but also the ones written in our hearts. For into each of us God placed the spirit of His Son, commonly referred to as the conscience, and because of it we can innately perceive when we have done something that is right, or something that is wrong.
If there were was no law given, and if there was no conscience to direct us, then there would not be any moral choices to be made. For example, we would not be able to perceive the difference between helping or hurting another, and thus could not make any conscious, intentional choice about which act to perform.
This would not be freedom, this would be the bondage of homogeneity. One can be made a slave by not being allowed to make their own decisions, but one can also be made a slave by not being able to have their decisions mean anything. For even if one can choose what they do, if those choices carry no moral weight they still cannot choose whom they will become.
Thus our freedom actually depends upon the control of a God. We require Him to place rules in our books and in our hearts so that we can choose meaningfully. He comes into our vacuum and gives us something to either push off of or pull into, and thus we begin to have movement.

Posted on by Abe Austin

The Way That Things Are- It’s True, Isn’t It?

The following is quoted from Gordon B. Hinckley, who was speaking at a Conference in April 1973. He was speaking of a young naval officer that he once met, one who had recently converted to Christianity.

He was introduced to me just before he was to return to his native land. I said, "Your people are not Christians. You come from a land where Christians have had a difficult time. What will happen when you return home a Christian?" 
His face clouded, and he replied, "My family will be disappointed. I suppose they will cast me out. They will regard me as dead. As for my future and my career, I assume that all opportunity will be foreclosed against me." 
I asked, "Are you willing to pay so great a price for the gospel?" 
His dark eyes, moistened by tears, shone from his handsome brown face as he answered, "It's true, isn't it?" 
Ashamed at having asked the question, I responded, "Yes, it's true." 
To which he replied, "Then what else matters?"

Often the world criticizes the principles and commandments found in religion, stating that adherence to a strict moral code is outmoded, and that the gospel needs to get with the times. They focus primarily on the behaviors that religion calls for, but do not ask whether those behaviors are based upon true premises.
In my experience, the observances followed by most world religions are remarkably consistent with the claims of that gospel. For example, Christianity teaches that each person is composed of an immortal spirit paired with a mortal body. It teaches that God created the first man and woman, and authored the institution of marriage between them. It teaches that we come to this earth life in order to gain a body, to learn to follow God’s will, all so that our perfected self can live with Him after the resurrection.
Now if all of these claims are true, then obviously there is an awesome responsibility related to birth, life, and the union we call marriage. If these premises are true, then it matters greatly how we deal with these subjects, and it is only logical that there would be laws to govern them.
If these claims are true, then doesn’t it make sense for there to be laws of chastity and sexual purity? Doesn’t it make sense for there to be safeguards that protect the sacred procreative power which binds an eternal soul to a mortal body? Doesn’t it make sense for marriage, and the definition of it, to be under the purview of the God who invented it? Doesn’t it make sense to master one’s appetites as necessary to pursue the true purpose of life?
If these claims are true, then what else matters? If these claims are true, then any argument that God’s laws are “outmoded” become hollow. If these claims are true, then these laws are simply the natural, logical extension of what is right.
Thus the only meaningful question is the one asked by that young sailor. Is it true, or not?

Posted on by Abe Austin

What Sort of Disciple Are You?- 1 John 5:1-3, Luke 16:13, Revelation 3:15

Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.
By this we know that we love the children of God, when we love God, and keep his commandments.
For this is the love of God, that we keep his commandments: and his commandments are not grievous.

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.

COMMENTARY

We keep his commandments: and his commandments are not grievous
There are two types of disciples: those that are social disciples and those that are actually disciples. Social disciples maintain a connection to the environment of the gospel. They like the culture that surrounds it, but they aren’t very devoted to the actual doctrines being taught. They are afraid of judgment, and because of that try to keep the commandments, but have little love for them.
I have certainly been one of these social disciples. I was raised in a gospel-centric home, and that made it easy to take my beliefs for granted. Of course I was a Christian, it was all I knew, how could I possibly be anything else?
But then passages like this one from John stuck with me, because absolutely there were commandments that felt grievous to me. Since I was convinced that I was already best pals with Jesus, I didn’t feel any need to know him better. And because I wasn’t actively trying to know him better, there were all manner of vices that I was susceptible to.

No servant can serve two masters
I would thou wert cold or hot
For a long time I was too terrified to admit that I wasn’t really a Christian in my heart, just someone who happened to have a lot of trivia knowledge about Christianity. But frankly, once I was able to admit that I was “cold” in my discipleship, then at last I could begin looking for ways to bring my temperature up.
Furthermore, I found that God wasn’t disappointed by my admitting that I wasn’t following him very well. Quite on the contrary. He was already abundantly aware of my tepidness, and thrilled that I was finally ready to do some honest work.

Posted on by Abe Austin

Faith vs Fear- Isaiah 41:13 (NIV), Mark 9:23

For I am the LORD your God who takes hold of your right hand and says to you, Do not fear; I will help you

Jesus said unto him, If thou canst believe, all things are possible to him that believeth.

COMMENTARY

All things are possible to him that believeth
I am the LORD…who takes hold of your right hand…Do not fear; I will help you
We have observed how faith is a principle of action, one where we choose our behavior based on the directions we receive from God. But if we stop at that definition, we may run the risk of thinking God assigns us to do things by ourselves. That is never the case. An action of faith is an action done together with God. When we act in faith, we will always witness more good brought about than we could ever take sole responsibility for, because God was an active part of it.
Perhaps the most basic example of this is that God gives us commandments and we follow them, hoping to have joy and fulfillment in so doing. We do the good things and we see the good of them, but along the way we find miracles as well. Things like the stars aligning to double the impact of a kind act we were giving, or feeling that subtle change of heart inside, or finding an unexpected healing for past hurts. These are things that we cannot explain by any mortal system, things we do not have the power to do ourselves, things that can only obtained as a spiritual gift.
In short, it is through faith that we accomplish the things that we, alone, cannot accomplish. Because actions of faith are never made by us as individuals, they are always a joint effort between us and our Maker.

Posted on by Abe Austin

Commandments and Personal Revelation- Summary

This study was an excellent opportunity for me to dive into a topic that has been a big source of confusion to me, and I am sure to many others as well. It’s important to remember that just because one has questions about the commandments does not mean that they don’t want to keep them. That desire naturally wants knowledge to be able to steer correctly, and so studies like these are important. Though I should add that the greatest understanding of commandments does not come by study alone, but by actively living them.

Commandments are Given and Followed By Love

One of the ways I’ve come to measure my understanding of a commandment is whether I can see the element of love in it. Can I see the love from God in giving it to me, and the love for myself and others in following it? For example, one could view laws of sexual purity as restricting one’s pleasure, or they could see them as protecting oneself from deep wounding and facilitating a more abiding romance.
Jesus came at a time where the law had been inflated into an oppressive and unwieldy mass. I believe a very real part of his mission was to remind his contemporaries of this love that had been originally intended by the law.
John 13:34- A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
John 14:15- If ye love me, keep my commandments.
Matthew 22:37-39-Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself.

Commandments Should be Personal

There already existed in the Mosaic Law provisions for the poor before Jesus’s ministry. For example, farmers were required to leave portions of their fields for the impoverished to freely glean from.
When Jesus instructed the rich young man to sell all of his possessions and give to the poor, though, he was asking for something that went far above what the law required. Of other people he had different life requirements.
“Go and sin no more.”
“Behold thy mother.”
“I will make you fishers of men.”
In each case Jesus understood that we need the explicitly spelled-out commandments, but that we then have additional personal needs fitted for our individual growth. To each of us he promises this same personalized guidance.
John 14:26- But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things

Commandments, Guidance, and Revelation

I know there all manner of voices that can cast confusion on the commandments. The world calls them unnecessary, the faithful give different interpretations to them, and your own mind may obsess over whether you are following them properly or not.
Even so there are answers if we look for them. There are resources to guide us rightly. Specific injunctions like those in Moses’s ten commandments lay the ground rules for us. General guidance like those in Jesus’s two great commandments explain what our intentions should be. Personal communion from the spirit adds the final element in being able to make personalized and worthy decisions.
And it is alright if our initial thoughts of what we are supposed to be doing are imperfect. We can be sure that God will steer us as needed, just so long as we are trying sincerely.
Isaiah 28:10- For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little.

Posted on by Abe Austin

Commandments and Personal Revelation- Life Examples

I mentioned yesterday that even if we agree that a commandment is a commandment there still can be a variety of opinions on how exactly one should follow that commandment. Take for example the question of how to keep the Sabbath Day holy. I always believed that that meant not going to the store then, because that would make other people work during the Lord’s Day.
It was a nice and tidy solution, but then it became more muddled with the advent of online shopping. Is it wrong to make a computer algorithm process my purchase on the Sabbath? Is just accruing a charge on my credit card breaking the Sabbath?
And even if I decide to not make online purchases on the Sabbath, packages that I am waiting for are still going to be processed through packing facilities and transported on shipping containers on that day. It’s unavoidable.
Does keeping the Sabbath require that I just abstain from online shopping entirely? Or am I just overthinking things and shouldn’t even worry about it? Where should the line be drawn?

This brings me to a memory where I was attending a Sunday School lesson and a similar quandary emerged. We were discussing the commandment to give to the poor and the question was raised whether we should give money to panhandlers or not.
Some of those present said they refused to do that, because they feared their contribution would just be used to purchase drugs or alcohol. Their charity would actually be enabling harmful behavior. They suggested that people buy food for panhandlers instead.
Others said they tried buying food and had it rejected, in which case they had just wasted their money and no one was benefited at all. They suggested it was better to volunteer at halfway-homes and soup kitchens where one knew that the needy were receiving real nourishment.
Still others said it wasn’t for us to judge how the panhandlers were using our money. Just give to them, and whether they use it for good things or not is on their own heads.
There were so many different opinions, and all of them had valid points. As the class discussed this we slowly uncovered what I believe was a gospel truth. Our conclusion was that the commandment was to “Give to the Poor.” If Brother Jones examines his conscience and counsels with God and decides that means he should give money to panhandlers then that is fine. If Sister Stevens examines her conscience and counsels with God and decides she would rather volunteer at a soup kitchen then that is fine too.
So long as you are doing something and your conscience is truly content with it, then you are keeping the commandment. You do not need to be concerned that someone else’s method of commandment-keeping is different from your own, we all have our own song to sing.

This, then, is commandments combined with personal revelation, and this makes the commandment become more alive! The law has now been made personal, not general. Now you have your way of giving to the poor, and your way of keeping the Sabbath, and your way of nourishing your body. Now you have ownership of your own faithfulness.