Posted on by Abe Austin

Scriptural Analysis- Exodus 40:30-33

30 And he set the laver between the tent of the congregation and the altar, and put water there, to wash withal.

31 And Moses and Aaron and his sons washed their hands and their feet thereat:

32 When they went into the tent of the congregation, and when they came near unto the altar, they washed; as the Lord commanded Moses.

33 And he reared up the court round about the tabernacle and the altar, and set up the hanging of the court gate. So Moses finished the work.

The final element of the physical structure of the tabernacle was the water basin, which led directly to the preparation of the men who would serve there as priests. Interestingly, not only Aaron and his sons washed their hands and feet, but also Moses. Similarly, we heard in yesterday’s verses that he offered the first offerings upon the golden and brazen altars. Moving forward, we do not hear of him continuing to function in the role of the priest, but it seems that in this first instance he did.

My assumption is that Moses performed these rituals as the first priest, so that he could then transfer that authority and responsibility to Aaron and his sons. As has been previously discussed, it was as if Moses were the Lord, Himself. He was God’s approved representative, so he alone he was authorized to function in these sacred rituals. But after having once functioned in that role, and thus claimed them, he could then pass them on to others that the Lord had chosen: Aaron and his sons.

This idea is echoed by what verse 33 states: that “Moses finished the work.” Obviously, many hands were involved in the labor of creating the tabernacle, but all of them were only able to perform this service as an extension of Moses, who was the extension of God, Himself. Everything was fulfilled under the stewardship of Moses, and now he could hand its continuation to those who would remain after he was gone.

Posted on by Abe Austin

Scriptural Analysis- Exodus 40:20-29

20 And he took and put the testimony into the ark, and set the staves on the ark, and put the mercy seat above upon the ark:

21 And he brought the ark into the tabernacle, and set up the veil of the covering, and covered the ark of the testimony; as the Lord commanded Moses.

22 And he put the table in the tent of the congregation, upon the side of the tabernacle northward, without the veil.

23 And he set the bread in order upon it before the Lord; as the Lord had commanded Moses.

24 And he put the candlestick in the tent of the congregation, over against the table, on the side of the tabernacle southward.

25 And he lighted the lamps before the Lord; as the Lord commanded Moses.

26 And he put the golden altar in the tent of the congregation before the veil:

27 And he burnt sweet incense thereon; as the Lord commanded Moses.

28 And he set up the hanging at the door of the tabernacle.

29 And he put the altar of burnt offering by the door of the tabernacle of the tent of the congregation, and offered upon it the burnt offering and the meat offering; as the Lord commanded Moses.

As mentioned recently, this description of the tabernacle’s parts is different from every run-through that we’ve had thus far. This time, in addition to hearing all of the items and their placement, we are also hearing each of their functions being exercised. The Ark of the Covenant is a container, and so the testimony is now placed into it. The table is to hold the shewbread, and so now the bread is baked and placed thereon. The candlestick is to provide light, and so now its lamps are lighted. The golden altar is for offering incense, and so now the incense is burned upon it. The brass altar is for animal sacrifice, so now a meat offering is made.

Everything is fulfilling its purpose, filling the measure of its creation, made complete by being allowed to do the thing that it was made to do. Everything in God’s world has a purpose and a function. Plants and animals, mountains and valleys, fire and water, gravity and buoyancy, soil and sky. None of these are just an adornment, they all are made to serve a necessary function. Their systems combine to make life, complexity, and beauty possible.

And if such is true for the tabernacle and all the earth, surely it is true of us as well. We are made for a purpose. Fulfilling that purpose is the difference between merely existing and truly living. It takes us from saying, “I just am,” to “I am for a reason.”

Posted on by Abe Austin

Divided from God- Romans 8:24-25, James 1:3-4

For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
But if we hope for that we see not, then do we with patience wait for it.

Knowing this, that the trying of your faith worketh patience.
But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

COMMENTARY

But if we hope for that we see not, then do we with patience wait for it
We have previously noted that God would not have put this divide between us and Him unless it was for our own good. One of the good qualities that this brings about in us is patience.
Patience is a virtue that is too easily forgotten. We all know that faith is supremely important, but there cannot be any faith without patience. Faith is putting trust and confidence in a yet-unrealized good, it is anticipating a blessing that we do not yet hold. By necessity, there is a period of time between us establishing our faith and our receiving the fruits of it. But we won’t be able to get through that period unless we are willing to wait…with patience.

But let patience have her perfect work, that ye may be perfect and entire, wanting nothing
Patience is both a means and an end. By exercising it we stop demanding that we be given things right now, and so we become content, “wanting nothing.” But then, having become a patient being, we receive all, and thus are “wanting nothing” in an entirely different sense.
We long to see our Father, it is a desire ingrained in our infinite soul. What better way to teach us patience than to remove the possibility for that very thing? We have to make our peace with living incomplete. But if we have made our peace, then we are complete. And then, being complete, we are ready to receive the Father.

Posted on by Abe Austin

That They Might Have Joy- Matthew 5:48, John 5:6

Be ye therefore perfect, even as your Father which is in heaven is perfect.

When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?

COMMENTARY

Be ye therefore perfect
This verse has been to known to create quite some anxiety among the faithful. Most of us find it difficult enough to just be good, let alone having to worry about being perfect. However the meaning that we associate to the word “perfect” is somewhat removed from original Greek word that Matthew chose for his gospel.

The term rendered “perfect” in most English translations is τέλειοι (teleioi), the same word used in the Septuagint for תָּמִים and meaning “brought to its end, finished; lacking nothing necessary to completeness.” … Applied to people, it refers to completeness of parts.
https://en.wikipedia.org/wiki/Matthew_5:48

Ultimately we hope to achieve perfection in the next life, but for now it would appear that it is enough to strive for completeness.

Wilt thou be made whole?
Consider how this need for completeness aligns with Jesus’s oft-repeated offer to make incomplete people whole. Something is lacking in each of us, and Jesus fills that hole, thus making us whole.
And when incomplete people are made whole they rejoice. Consider the example of Philip and the eunuch. That eunuch was frustrated by his own ignorance, and Philip taught him the gospel and baptized him, filling that lacking. Having been made that much more complete, we are told that the eunuch went on his way rejoicing (Acts 8:39).
This idea is certainly in-line with my own observations. I just completed sharing about my personal experiences yesterday, and what stood out to me was that my joy came when I felt most complete. Being healed, or enlightened, or given purpose…these are all ways that God makes us whole. And we feel great joy in that.