Doctrine, Wisdom, and Example)
Thus far I have appealed to the mind and to the heart for why the addict needs to bring his secret shame to light through confession. I have shared how my own self-delusions prevented me from confessing for a time and how I was saved after I finally broke through them.
My testimony would be incomplete, however, if I did not bring up what the words of scripture have said upon the matter. It is not only good philosophy and psychology to confess, it is good religion.
And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing: - Leviticus 5:5 He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy. - Proverbs 28:13 And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes: And I prayed unto the Lord my God, and made my confession, and said, O Lord, the great and dreadful God...we have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments: - Daniel 3:3-5
In Leviticus, the book of the law, the Israelites were commanded to confess. It was one of the key steps towards forgiveness, and it was meant to be understood that cleansing would not occur until this ritual had been observed. Thus, by doctrine itself we are shown that we must confess.
Then, in the book of Proverbs we are told that he who does not confess shall not prosper. The book of Proverbs is not a statue of law like Leviticus. It is a collection of wisdoms observed from Solomon’s life experience. Thus, by the words of wise counsel we are again told that we must confess.
And finally, in the book of Daniel, we see the prophet in a moment of personal spiritual practice. Daniel is not performing a formal ritual or giving an address to others, he is being compelled by his own conscience in a personal act. Something in his heart just tells him that he needs to be “confessing my sin and the sin of my people” (verse 20). Thus, by the example of righteous people we also see that we must confess.
By doctrine, by wisdom, and by example, the scriptures make clear that the sinner who wishes to be clean must make their confession.
“But,” one might say, “couldn’t this only mean confession to God? Do the scriptures really say that I have to bring imperfect human beings into the matter? I’ll just work things out with God and that should be enough.” Well, let’s see if the scriptures do have anything to say on that matter.
Confession to Others)
Then went out to him Jerusalem, and all Judæa, and all the region round about Jordan, and were baptized of him in Jordan, confessing their sins. - Matthew 3:5-6 Confess your faults one to another, and pray one for another, that ye may be healed. - James 5:16 Many of those who believed now came and openly confessed what they had done. - Acts 19:18
Here we have three verses that speak to the need for confession to others is addition to God. The passage in Matthew definitely seems to be suggesting that those who were baptized of John the Baptist were making known to him exactly what wrongs they were having washed away by his baptism. The passages in James and Acts make even more explicit the fact that the early saints were confessing “one to another,” and doing so “openly.”
In my personal experience, the need to confess to another human soul is due to our misconception that our faults make us incapable of being loved by another person. We need to break that illusion, and the only way to do so is to confess to another and see how they respond. Some of the most powerful moments of my life have been sitting in a twelve-step group where I have shared the deepest, most vulnerable parts of myself, and then had my brothers look me in the eye and say “Abe, me too. I’ve been right there myself and I want you to know that I still love you. You may still be in the ugly parts of your journey, but I absolutely respect you for taking this step in the right direction.”
Yes, these are messages that we need to hear from God directly, and at special moments He does say them directly to us. But in my experience, He usually reminds me of these messages through His living angels, the brothers and sisters all around me. When I find a safe place, among godly people, and I make my confession to them, then they are flooded with the love of God and speak to me the words that He gives them.
The Promises of Christ)
We have looked at the words and examples of prophets and apostles, both in the Old Testament and in the New. We have considered my personal experiences as well. But what of the words of Christ, himself? What promises has he made to those who come forward and make confession?
Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it. - Luke 17:33 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. - Ezekiel 36:26
No doubt these verses have several applications, but one of them is most certainly to this matter of confession. I have already mentioned how the addict tries to hide his shame because he is trying to preserve his sham life. Christ assures us that the preservation of the old will ironically end in its destruction. The only way forward is to give up the old life. Once we shine a light on the secret, then the secret life dies, replaced with one of authenticity. Lose your life of fearful self-management and give birth to a new one of faithful surrender. The stony heart comes out and one of flesh takes its place.
And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. - Luke 9:23
What a fitting description for the addict who overcomes his fears and rationalizations and embraces confession! To do this he must overcome his every basic nature, the pattern he has lived his whole life by, the very reasoning of his own mind. He must “deny himself,” take up the cross of the thing he dreads most, confession, and follow Jesus into that crucible.
Paul communicated this same idea to the Galatians when he wrote “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me:” (Galatians 2:20). Denying ourselves and taking up our cross leads to being “crucified with Christ.” Many the addict has said that he felt like making his confession would kill himself. That sounds like hyperbole until you consider it in this spiritual sense. They were actually right; it would kill them. The carnal them! But in that crucifixion, they discovered Christ living within them. Through and in and of him, they were saved.
For my yoke is easy, and my burden is light. - Matthew 11:30
I mentioned in my last post that as terrible as the consequences of confession might seem, they end up being miraculously less than what we expect. First, because almost every addict finds that the world and nature are kinder and more forgiving than they had given them credit for. Their sins had made them cynical, and they had then projected that cynicism onto the world. And secondly, because even when a burden does come, it is tremendously alleviated by the sense of new life within.
And this is exactly what Christ promises us in this verse from Matthew. His yoke and his burden may have some weight, but they are easy and light, certainly far more so than the iron shackles we’ve been dragging around thus far!
In the end, I did not make the decision to confess because I was convinced of the promises in these scriptures. I had heard them, and at times they did stir something within me, but I was far beyond faith when I finally gave in to the truth. I did not unveil my shame because I expected salvation, I did it because I was finally willing to accept damnation.
But, as it turns out, these verses make no requirement for the disciple to have the right expectations when he makes his confession. I found out for myself that you can take this step for virtually none of the right reasons, and mercy will still swoop down and make its claim upon you. It was only in hindsight, after I had already had the reality of these promises come true in my life, that I read these verses and realized that I had engaged in a contract with God without ever realizing it. In hindsight I can testify with all my heart that these promises are true. They were true for me, right down to the smallest detail, and they will be true for you!