The Epic Life- Alma 11:24, John 12:43, 1 Nephi 8:26-28

Believest thou that there is no God? I say unto you, Nay, thou knowest that there is a God, but thou lovest that lucre more than him.

For they loved the praise of men more than the praise of God.

And I also cast my eyes round about, and beheld, on the other side of the river of water, a great and spacious building; and it stood as it were in the air, high above the earth.
And it was filled with people, both old and young, both male and female; and their manner of dress was exceedingly fine; and they were in the attitude of mocking and pointing their fingers towards those who had come at and were partaking of the fruit.
And after they had tasted of the fruit they were ashamed, because of those that were scoffing at them; and they fell away into forbidden paths and were lost.

COMMENTARY

Thou knowest that there is a God, but thou lovest that lucre more than him
For they loved the praise of men more than the praise of God
A great and spacious building filled with people, and their manner of dress was exceedingly fine, and they were mocking and pointing their fingers towards those who were partaking of the fruit
In my last post I mentioned that when we are unwilling to embark on the epic life that God offers, that then we seek a counterfeit version, trying to replace a life of spiritual significance for one of worldly fame.
And as these verses suggest, there arises a competition between these different paths of life. I’ve seen it in my own life, even in my own self. I am as susceptible as everyone else to the temptation of vanity. I know what it is to desire the goods and recognition of my fellow man, to want to be seen as important and somehow better than others. And I can attest that when I am in such a state I truly do feel antagonistic to the things of God. When I am shallow and self-obsessed I become cynical; I assume that all people are just as shallow and self-obsessed as I am, and I believe that those who seem more spiritual are simply too hypocritical to show it. It’s an understandable mindset, I suppose, but also a deeply warped one.
Of course, it is possible to seek the truly epic life, the one that comes through a partnership with God, and while in that cause have public notoriety become attached to us as a side-effect. Think of Joseph sold into Egypt and becoming the second-in-command of that nation. Think of Daniel becoming an advisor to kings. Think of Jesus causing powerful stirs among the public. But each of these men sought God first and then the fame was a mere periphery to that.
That is what matters most: which ambition is it that sits first in our hearts? For as today’s verses show: when we seek the praise and riches of the world first and foremost, then we tend to ridicule those that still seek the original article.

The Epic Life- 2 Timothy 4:3-4, Ecclesiastes 1:14

For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
And they shall turn away their ears from the truth, and shall be turned unto fables.

I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind.

COMMENTARY

They will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers
I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind
I have considered the basic desire to live a great life and how it is often secured behind a difficult choice. Those that fail to make the required sacrifice still want to have a life of meaning, though, so now they are left to seek it by less genuine means.
And to this wanting comes many, many counterfeits. Our fascination with fame and worldly glory is perhaps the greatest of these, and this obsession is little more than our misplaced desire for true greatness. We do not see our way to spiritual significance, so we redirect our attention to worldly significance instead.
Of course few that seek fame do gain it, and those that do will find it a valueless currency. Having obtained it there is nothing more for the world to offer, your progression has reached its ultimate. And then, as occurs with all things world-based things, that fame will fade, decay, and ultimately die. Some fame may last longer than others, but all of it is fundamentally transient and will eventually evaporate.

Active Discipleship- Isaiah 26:3, John 14:27

Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.

Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

COMMENTARY

Thou wilt keep him in perfect peace, whose mind is stayed on thee
I spoke yesterday about how we will never be able to live in peace until we live with a clean conscience. And we will never live with a clean conscience so long as we are not actively pursuing a deeper relationship with God.
The fact is that most of us get lost in complacency, when what we really need to find is contentment. Satan is very skilled at using his counterfeits to distract us from what truly matters. He gives us lust when what we’re really looking for love, he gives us idle distractions when what we’re really looking for a Godly calling. Complacency in place of contentment is just another of his deceits.

Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you
Contentment is the peace that Christ offers to us, which peace cannot be found anywhere in the world. Contentment is what we feel when we genuinely try our best and are proud with the person we are becoming. Contentment is always worthy of pursuit.
Complacency, on the other hand, is the so-called peace that the world offers. It is a cheap knock-off, one that tries to convince us that we are satisfied. Satisfied without self-improvement and satisfied without a connection to God. It appeals to our fleshy desire for idle laziness, and is most pernicious in how subtly it lulls us into inaction.
There is quiet contentment and there is muted complacency. One is the peaceful rest of the soul, the other is the disquieted tossing of a stupor.