Is the Old Testament God Evil? – The Forest Through the Trees

This study has been an interesting journey. I had to dive into the arguments, the reasons, and the details to discover that the answer to my questions was not in any of those. I want to say a few more words about where I am settled today, and this will conclude my study.

Yesterday I spoke about this problem of getting stuck on the details, trying to use rational logic to argue about was originally an emotional reaction. I don’t expect that I will ever stop feeling sad and troubled whenever I think of the children that might have been slain by the Israelite soldiers via a command from God.

I can acknowledge that my conception of God is probably mistaken, and that some part of what is written may have been lost in translation before I read it, and that I don’t fully understand the context of Canaan at the time, and I certainly don’t understand the transition from this life to the afterlife. Thus, I might only feel troubled due to the limitations in my understanding, but so deep are my limitations that I don’t expect to fully overcome them in this life, and so I expect to always feel troubled.

But that doesn’t break my faith and trust in God, because this troubling is but one part in the rich tapestry of experiences that I have had with him. If anyone ever comes to me with questions on these passages, I will probably talk with him about it for a while, but at the end I expect I will say something to the effect of, “it doesn’t do to fixate on the tree at the expense of the forest.” I would advise this person to keep reading his Bible, to read all of it, and to then step back and consider the entire picture. Paul’s famous words to the Corinthians comes to mind.

1 Corinthians 3:12- For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

As I read all of the chapters in the Bible, and not just fixate on one or two, my consciousness lifts above the isolated details, and I become aware of an over-encompassing spirit that is in and through it all. And I must confess that that spirit is undeniably one of goodness, one that loves and cares for the people of this earth, one that stives over thousands of years to reclaim a fallen people, one that is worthy of devotion and discipleship. I should not lose sight of the good in that overarching spirit by obsessing over the small part that I don’t understand.

So, in conclusion, yes, I am still troubled by the command for the Israelites to kill every man, woman, and child of the Canaanites, but I am not going to fixate on that troubling to the severance of my connection to the overwhelming spirit of good I find in God’s word. Because I know that God is good, I am sure that when I finally understand all the parts that I do not now, that I will be at peace and in awe of it all.

Scriptural Analysis- Exodus 6:13

13 And the Lord spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.

The Lord gave great detail to Moses for how the delivering of captive Israel would go. He explained exactly what miracles to perform, that Pharaoh would not listen to him, and how the Lord would work wonders to finally secure the Israelites’ freedom. He also described how Moses would return with the Israelites to Mount Horeb and there serve the Lord.

But what we do not hear is an exhaustive detailing for how Moses would lead the people forty years in the wilderness, becoming their prophet/father for the rest of his life, and the law and legacy that he would leave to them for countless generations. All we hear in this verse is that God “gave them a charge…to bring the children of Israel out of the land of Egypt.”

Sometimes God details our paths out exhaustively, but typically it is only to a point. Much is often left unsaid, to be discovered at the time of facing it. Moses had a sense of his purpose and his calling, but not necessarily the full vision of whom he would become.

Scriptural Analysis- Genesis 22:9-10

9 And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.

10 And Abraham stretched forth his hand, and took the knife to slay his son.

Evidently Abraham had concluded that if he was going to follow through with this sacrifice, then he was going to do it fully and properly. Notice that he took the time to erect an altar, lay out the wood “in order,” and lay his son upon that altar, just as he would do for any other sacrifice. This was an offering to the almighty God, and he was going to do it with the same reverence and meticulous detail that he gave to all other such sacrifices.

It also stands out to me that the famous depiction of Abraham standing over his son, knife raised toward heaven, about to plunge it down may not be accurate. That, of course, is the most dramatic way to depict things, but all the record actually says is that Abraham had picked the knife up. Perhaps he did, in fact, step to the altar and raise his hand before the angel appeared, or perhaps not. In any case, it seems to be the grabbing of the knife that was the line Abraham had to cross before God was satisfied with his commitment.

Scriptural Analysis- Genesis 2:15-17

15 And the Lord God took the man, and put him into the garden of Eden to dress it and to keep it.

16 And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat:

17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

Why would God even put the tree of knowledge in the Garden of Eden? Did He want them to partake of it? Was the Fall necessary so that Adam and Eve could propagate children and give rise to each of us? But would that mean God’s plan of good required an act of evil first?!

I have heard all these questions about the story of creation, and I’ve even asked a few of them myself. But they are questions that have no answer in our scriptural accounts, and thus dwelling on them can only be an agitation and distress. The fact is, we really have very little information about what happened in that Garden, and it is entirely conceivable that we are missing 99% of the bigger story. There could very well have been much more drama between God, Satan, Adam, and Eve, but we were only given a very narrow window of it. Thus anyone that tries to extrapolate all the details from these small pieces is on a vain quest.

But I don’t believe that this narrow-slice view is an accident. When it comes to stories like these, there is a great strength in brevity. It makes them more universal. By stripping away any extraneous details we are left with a message that is applicable to each of us, no matter how different we are. Like Adam, each of us recognizes that there was forbidden fruit that we were warned against, that we were told would destroy us, that we obediently avoided for a time…but which we ultimately did partake of. And when we felt something break inside of us and weren’t sure where to go from there, this story pointed the way.