Discussing Spiritual Differences- Matthew 10:16-17, 22-23; 1 Samuel 8:7

Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.
But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;
And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.
But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.

And the Lord said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.

COMMENTARY

They will deliver you up to the councils, and ye shall be hated of all men for my name’s sake
But when they persecute you in this city, flee ye into another

Jesus did not mince words when he told his disciples what to expect when carrying his message into the world. And one of the points that he stressed in particular was that they were going to be rejected…a lot. Though the disciples would work miracles, though they would speak with power, though they would dedicate their lives to this work, though they would convince many of the truth, there would always remain those who would not accept their message.
Recall that even the master orator Paul, after he had borne a masterful testimony to King Agrippa, was only able to elicit a response of “almost thou persuadest me to be a Christian.”

For they have not rejected thee, but they have rejected me
But is it any wonder that the disciples would be rejected when their master was as well? Jesus was turned away from cities, disputed against in the synagogues, and given up to death by his own people. Was it just because he didn’t know the right words to say, because he fumbled in his delivery, because he wasn’t skilled enough in the preaching his own message.
No, of course not. He and his disciples faced rejection for the simple reason that people have their freedom of choice, and some just choose to reject the gospel message and that’s all there is to it. It doesn’t have to be that the one proselyting did anything wrong. They might have said exactly what they needed to, but the person hearing the message just didn’t want to receive it.
And that is an important truth for us to remember whenever we try to champion the right. I have known those who believe that if they can just find the right, magical words they will be able to unlock anybody’s heart and that simply isn’t true. No one has to accept what you to say. Anyone is able to turn you down, no matter how perfect your reasoning is. If you feel that you spoke with the words that were given you, that the point was made, that the truth was evident to any who would see, then you have done your part. Anything after that, acceptance or rejection, is out of your control. Whatever the outcome is, you must just accept it and move along.

Discussing Spiritual Differences- John 8:32, 1 John 2:21

And ye shall know the truth, and the truth shall make you free.

I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.

COMMENTARY

The truth shall make you free
Yesterday I considered how the truth wants to be spoken and urges us to utter it. However it is not the truth that needs us so much as it is we who need the truth.
Truth is not some fragile being that we must protect or else will fade away. It is not Tinkerbell who will die if we stop believing in it. Truth just is. It exists independently of our involvement. Truth does not need to be stated to be true.
So when we speak the truth, it is not for truth’s sake, but for humanity’s. As Jesus attests in this verse, it is the truth that makes us free. Thus to know the truth and to not say it is to leave your brother in chains.

Ye know it, that no lie is of the truth
And this is yet another reason why those that have found moral truth must speak up, even to a world that doesn’t want to hear it. Just as it is wrong to see someone walking into physical danger and not call out a warning, it is also wrong to not call out a warning of moral dangers.
When one has found the truth one knows the truth and one knows what is not of the truth. And when one knows that what they hear is not truth, it would be an act of abuse to leave one’s fellowman so blinded. Even if the other will not hear, the one that knows the truth is still obligated to speak it so that the other can have his chance for freedom.

Discussing Spiritual Differences- Matthew 7:7-8, John 7:37, John 6:66-67

Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.

From that time many of his disciples went back, and walked no more with him.
Then said Jesus unto the twelve, Will ye also go away?

COMMENTARY

Ask, and it shall be given you; seek, and ye shall find
For every one that asketh receiveth; and he that seeketh findeth
If any man thirst, let him come unto me
We must always remember that this is a gospel of invitation, not of force. It is a gospel where the disciple is meant to seek after, not be pushed ahead. It is opt in, not opt out.
When we can share the truth we should do so with passion and commitment, we should leave no question about the importance of what we are saying. But never should we try to make someone accept it and never should we punish them for ignoring us.

From that time many of his disciples went back, and walked no more with him.
Then said Jesus unto the twelve, Will ye also go away?

Jesus boldly renounced sin. Jesus reproved his own disciples. Jesus chased away those who corrupted the place of worship. He was very clear and very firm in his declaration of truth. But the decision to follow him was always left to the disciple. If they wanted to leave then they could, and some of them did. But if they wanted to stay then they knew where to find him and they knew what he expected of them. It was just up to them to choose it.

Optimism in a Falling World- Alma 17:12-14

And it came to pass that the hearts of the sons of Mosiah, and also those who were with them, took courage to go forth unto the Lamanites to declare unto them the word of God.
And it came to pass when they had arrived in the borders of the land of the Lamanites, that they separated themselves and departed one from another, trusting in the Lord that they should meet again at the close of their harvest; for they supposed that great was the work which they had undertaken.
And assuredly it was great, for they had undertaken to preach the word of God to a wild and a hardened and a ferocious people; a people who delighted in murdering the Nephites, and robbing and plundering them; and their hearts were set upon riches, or upon gold and silver, and precious stones; yet they sought to obtain these things by murdering and plundering, that they might not labor for them with their own hands.

COMMENTARY

The sons of Mosiah took courage to go forth unto the Lamanites to declare unto them the word of God.
And they had undertaken to preach the word to a wild and a hardened and ferocious people; who delighted in murdering and robbing and plundering.

It is remarkable to me what sort of people it was the sons of Mosiah chose to take their missionary efforts to. One would think they would look for a people that were already mostly in harmony with the gospel and preach to them, that way they would expect to have greater success, let alone a greater chance of survival!
But no, they went to the most corrupted people that they could, the people who hated them, the people that were furthest away from God. Of course Jesus’s disciples did much the same when they carried the gospel to the gentile nations, even to the same country that had carried out the execution of their master! They walked straight into the lion’s den, somehow expecting to accomplish good there.
And, remarkably, both the Nephites and early Christian missionaries absolutely did accomplish some good. Though they had trials, they also had great success. Because, as those early missionaries seemed to have understood, the people who are furthest from God are also the people who need God the most!

Active Discipleship- Romans 2:15, John 8:9, 1 Timothy 4:2

Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;

And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.

Speaking lies in hypocrisy; having their conscience seared with a hot iron;

COMMENTARY

Their conscience also bearing witness, their thoughts accusing or else excusing one another
And they which heard it, being convicted by their own conscience, went out one by one
Speaking lies in hypocrisy; having their conscience seared with a hot iron

Yesterday I mentioned that all of us need to feel a motivation to follow God. We need something to convince us that life is better with Him as our companion than remaining on our own.
Well, it turns out that God has a way to accomplish this, and it is ingenious. He simply puts a little voice in us that urges us to do what is right, and “sears” us when we do wrong. We might try and say “I don’t need God, I can just live how I want.” We might try…but our conscience will not let us rest with that decision for long. We might settle into worldly comfort, but we will feel “convicted” in our soul.
The argument for complacency is that it is peaceful, but there can never be true peace when the conscience is distressed. If there is peace in the heart, though, then all is peace, no matter what tumult rages without. Thus no matter how we try to reason away our complacency, our conscience will always trouble us back to active discipleship.

The Nature of Sacrifice- Moses 5:6-8

And after many days an angel of the Lord appeared unto Adam, saying: Why dost thou offer sacrifices unto the Lord? And Adam said unto him: I know not, save the Lord commanded me.
And then the angel spake, saying: This thing is a similitude of the sacrifice of the Only Begotten of the Father, which is full of grace and truth.
Wherefore, thou shalt do all that thou doest in the name of the Son, and thou shalt repent and call upon God in the name of the Son forevermore.

COMMENTARY

I know not, save the Lord commanded me
I feel that Adam’s reasoning for performing sacrifice perfectly captures the simple faith behind so much of our own obedience. Why do you go to church? Pay your tithing? Hold back that insult? Tell the truth that harms you? Perhaps for some of these things we have learned the reason why, but at some point I think the answer for each of us is “I dunno…it just seemed like the right thing to do.”
Now I am a firm believer in doing the right thing because it is the right thing, that is more than reason enough, but at the same time I do believe that there are deeper reasons, even if I do not yet comprehend them. Just as I believe that there are reasons and rules for every behavior in physics, even if I do not know what they all are.

This thing is a similitude of the sacrifice of the Only Begotten of the Father
Wherefore, thou shalt do all that thou doest in the name of the Son
In this case we learn what the reason for animal sacrifice was: to signify the greater sacrifice of Jesus Christ. Performing this ritual was to help the disciples of the Old Testament understand that their sins required atoning, and that it would be the blood of the lamb which would ultimately fulfill that need.
But this second line, the one about doing all that we do in the name of the Son, gives us the reason for our other types of sacrifice. Why do you give up your addiction? Your anger? Your idle wastes of time? Because by the Son’s sacrifice you were purchased, and his name is upon you, and now you are to become an embodiment of him. You are to do the things that he would do, and not the things that he wouldn’t. So sacrifice, that you may better become him.

All or Nothing- John 6:67-69, Matthew 13:45-46

Then said Jesus unto the twelve, Will ye also go away?
Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
And we believe and are sure that thou art that Christ, the Son of the living God.

Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

COMMENTARY

To whom shall we go? thou hast the words of eternal life.
Not all of Jesus’s followers stayed with him. Sometimes the doctrine he taught caught them off guard, and disciples that were offended by the message abandoned him. At such a time he turned to the twelve and asked if they, too, would leave him.
Peter’s response is an important lesson to us all. The Savior offers us things that simply cannot be found anywhere else. If we leave to pursue other paths, we are closing the door on things that will never be replaced.

When he had found one pearl of great price, went and sold all that he had, and bought it.
In the parable of the merchant and the pearl, we similarly see a man who finds a treasure of greater worth than any other. It doesn’t matter what else fills his coffers, none of it can compare to this one ultimate jewel. So he lets all other possessions go, and gladly. At this point they would only get in the way.
It is worth considering whether we view the gospel of Christ with the same reverence as this merchant and Peter. Do we view at as just a nice thing that we accept parts of, but then abandon as soon as it challenges us? Or do we hold it as the ultimate treasure, irreplaceable by any other, and worthy of every sacrifice to obtain?

What Sort of Disciple Are You?- 1 John 5:1-3, Luke 16:13, Revelation 3:15

Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.
By this we know that we love the children of God, when we love God, and keep his commandments.
For this is the love of God, that we keep his commandments: and his commandments are not grievous.

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.

COMMENTARY

We keep his commandments: and his commandments are not grievous
There are two types of disciples: those that are social disciples and those that are actually disciples. Social disciples maintain a connection to the environment of the gospel. They like the culture that surrounds it, but they aren’t very devoted to the actual doctrines being taught. They are afraid of judgment, and because of that try to keep the commandments, but have little love for them.
I have certainly been one of these social disciples. I was raised in a gospel-centric home, and that made it easy to take my beliefs for granted. Of course I was a Christian, it was all I knew, how could I possibly be anything else?
But then passages like this one from John stuck with me, because absolutely there were commandments that felt grievous to me. Since I was convinced that I was already best pals with Jesus, I didn’t feel any need to know him better. And because I wasn’t actively trying to know him better, there were all manner of vices that I was susceptible to.

No servant can serve two masters
I would thou wert cold or hot
For a long time I was too terrified to admit that I wasn’t really a Christian in my heart, just someone who happened to have a lot of trivia knowledge about Christianity. But frankly, once I was able to admit that I was “cold” in my discipleship, then at last I could begin looking for ways to bring my temperature up.
Furthermore, I found that God wasn’t disappointed by my admitting that I wasn’t following him very well. Quite on the contrary. He was already abundantly aware of my tepidness, and thrilled that I was finally ready to do some honest work.

What Sort of Disciple Are You?- Matthew 26:33-35, 73-75

Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.
Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.
Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.

And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.
Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.
And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.

COMMENTARY

Though I should die with thee, yet will I not deny thee
Then began he to curse and to swear, saying, I know not the man
My general assumption is that Peter was not lying when he avowed he would follow Jesus to death. I think it is perfectly believable that he really thought he would be faithful to the end. But as he learned, the imagination of martyrdom is far different from actually being faced with it. It is easy to be a hero in one’s imagination.
Not all things in life are worth dying for, but some are. Liberty, truth, and the lives of others to name a few. It is good to be willing to sacrifice anything for these virtues, and those that can do so are extremely noble.
But when we say that an action is commendable, it does not necessarily mean that the inability to perform that action is condemnable. We should not be too hard on Peter for shirking when his great test came. Yes, he was lacking, but he was not bad. He was simply a work in progress.
Being willing to do all things for God’s cause only comes after years of exercising our faith. If we are not there yet, if we are still lacking in any way, if there are commitments we are not yet ready to make, then we can attest that we are still a work in progress, too. And yes, hopefully we are authentically working to make that progress, but if so, then it is alright to not be perfect just yet!

What Sort of Disciple Are You? -Question

Whichever belief system you subscribe to, are you a good one? Do you believe in it wholeheartedly? In my youthful years I was convinced that I was as devout a disciple as there could be! Later I came to appreciate how little I really knew in my heart. This moment of self-doubt led me to explore my faith, and I would say that as I result I am a stronger disciple now than when I was young…though also far more tempered in how I describe that spiritual strength.

Of course there are also those that think they are weak in their faith, but when tested are surprised at how well it holds. Also there are those that are a disciple in name only, openly admitting that they don’t really follow the teachings they have been given.

Honest self-appraisal is the first step towards changing oneself, and no matter how positive or negative the outcome of that appraisal, one is progressing just by having done it. So long as one remains deluded about the convictions of their own soul, there is nothing for them to do. With this study I’d like to consider how we can take an honest inventory of ourselves, and work on what we find.

In the meantime, I’d love to hear from you about the development of your own spiritual maturity. What dramatic shifts have you had in your perceptions of your faith-commitment? What events caused you to see yourself more clearly? How did that awareness enable to you to reach for something more?