Scriptural Analysis- Exodus 35:25-26

25 And all the women that were wise hearted did spin with their hands, and brought that which they had spun, both of blue, and of purple, and of scarlet, and of fine linen.

26 And all the women whose heart stirred them up in wisdom spun goats’ hair.

In the last passage we heard how the men brought raw materials and now we hear how the women used their craft to spin and create thread and canvas. Once again, each demographic is bringing what they can, using their God-given talents and their learned expertise, devoting all of these to the Lord that He might have the best of them.

What is more, see how the purpose of the Lord is unifying the separate talents of the people. What man does on his own, and what woman does on her own, are being brought into one whole, to create something that neither of them accomplished individually.

Of course, men and women can unite together for other reasons, such as survival or to prosper, but today’s verses show that the cooperation of the two sexes is one of the specific objectives of the Lord also. Today’s passage reinforces God’s original intent, which Adam summed up nicely for us: “a man shall cleave unto his wife: and they shall be one flesh” (Genesis 2:24). Thus, any philosophy or ideal or trend that would divide the two, and set them at odds to one another, and advocate for one side going it alone or just not needing the other, is spiritually perverse. It is arguing for the one thing that God pronounced “not good” in all of creation: that “man should be alone” (Genesis 2:18).

Scriptural Analysis- Exodus 8:22-23

22 And I will sever in that day the land of Goshen, in which my people dwell, that no swarms of flies shall be there; to the end thou mayest know that I am the Lord in the midst of the earth.

23 And I will put a division between my people and thy people: to morrow shall this sign be.

I previously wondered whether the Israelites had been affected by the turning of the river to blood in the same way that the Egyptians had. And did the frogs come upon both sets of people? And the lice? Perhaps so, but now we are told that there would be a sharp divide between the people of Israel and the people of Egypt.

This is a recurring theme in the Bible, that of a divide being made between the faithful and the profane, of God’s chosen people being saved and the wicked being destroyed. We have seen it where a protection was put around Noah’s family in the form of an ark when all the world was flooded. We have seen it where heavenly messengers drew Lot’s family out to safety when Sodom and Gomorrah was bombarded. Now we see it where a clear line is made between two halves. In one land the curse runs rampant, but it is not allowed to pass over into the neighboring land.

Thus we see multiple different ways that God is able to protect His people. He can shield them in the eye of the storm, or lead them out to safety, or put up a wall that keeps the danger at bay. He can end the danger, preserve you through the danger, or get you out of the danger. One never know just how God will save him, only that God will if he prepares himself for it.

The Need for Law- 1 Timothy 2:5, Ephesians 2:13-15

For there is one God, and one mediator between God and men, the man Christ Jesus;

But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

COMMENTARY

For there is one God, and one mediator between God and men, the man Christ Jesus
We have considered how Jesus Christ came between humanity and the damning consequences of our laws to offer a mediation. Having fulfilled all of the requirements of mortal and divine law, one can only assume that Jesus was free to make the terms of his new law be whatever he wished.
If it had been his intention to still surrender us to the torment of damnation, who could deny that he had the right? Or if it had been his intention to liberally grant salvation to everyone regardless of their behavior, again who could deny that he had the right? Or if his intention had been anywhere in between, who could question it?
Obviously not all of these possibilities can be true, but the point is that Jesus was free to set his own terms, and whatever terms he chose, they would become our new immutable law if we chose it. Whatever he thinks it is that we need to do to achieve salvation, that is what we need to do.

He hath made both one, and hath broken down the middle wall of partition between us
For to make in himself of twain one new man

So what is it that Jesus wants to do? Does he want to save us all? Well yes, of course, but that is not all. As we see in these verses from Ephesians, Jesus wants to bridge the gap between us and God. He wants to break the wall between frailty and perfection, and teach us flawed souls the way to be pure. He wants to make new men and women out of us, so that we do not only live in heaven, but belong in heaven.
And as we review the terms that Christ did ultimately choose for his law, we will see that they were selected specifically for their effect of changing sinful people into something holy.

Divided from God- Doctrine and Covenants 29:40-41, Alma 42:7

Wherefore, it came to pass that the devil tempted Adam, and he partook of the forbidden fruit and transgressed the commandment, wherein he became subject to the will of the devil, because he yielded unto temptation.
Wherefore, I, the Lord God, caused that he should be cast out from the Garden of Eden, from my presence, because of his transgression, wherein he became spiritually dead, which is the first death.

And now, ye see by this that our first parents were cut off both temporally and spiritually from the presence of the Lord; and thus we see they became subjects to follow after their own will.

COMMENTARY

Wherefore, I, the Lord God, caused that he should be cast out from my presence, because of his transgression
Our first parents were cut off both temporally and spiritually from the presence of the Lord

We feel a separation from God and we feel frustrated by it. The first thing to understand is that this is perfectly normal, in fact our instincts are exactly correct, because we do have a very real divide from God. Ever since the fall of Adam and Eve, mankind has been cut loose from the direct communion that was once our daily pleasure.
There is a direct analogy in this to a newborn having its connection to the mother, the umbilical cord, cut at birth. Of course, there yet remains a form of sustenance available to the baby through suckling, but can any of us blame that infant for mourning its sudden separation? Neither should we be blamed for mourning the very real absence of God’s direct presence. We were made to be in His presence, and now we are not and we feel that absence deep in our souls.
Like a newborn, we do learn to move on, and with the rest of this study we will examine how. But I just wanted to pause here at the start and appreciate that our perplexity is very real, and we need not be ashamed for feeling it.