Influence and Persuasion- Moses 1:12-13, 19-20

And it came to pass that when Moses had said these words, behold, Satan came tempting him, saying: Moses, son of man, worship me.
And it came to pass that Moses looked upon Satan and said: Who art thou? For behold, I am a son of God, in the similitude of his Only Begotten; and where is thy glory, that I should worship thee?
And now, when Moses had said these words, Satan cried with a loud voice, and ranted upon the earth, and commanded, saying: I am the Only Begotten, worship me.
And it came to pass that Moses began to fear exceedingly; and as he began to fear, he saw the bitterness of hell. Nevertheless, calling upon God, he received strength, and he commanded, saying: Depart from me, Satan, for this one God only will I worship, which is the God of glory.

COMMENTARY

Satan came tempting him, saying: Moses, son of man, worship me
Satan cried with a loud voice, and ranted upon the earth, and commanded
Moses began to fear exceedingly; and as he began to fear, he saw the bitterness of hell
Satan wants Moses to do something for him. His first approach is to “tempt,” trying to coerce Moses into behaving the way he wants him to. Moses is resistant to that, and Satan responds by getting loud and angry, now trying to frighten Moses into doing what he wants!
Coercion and fear. This one scriptural example gives us a very clear picture of Satan and his methods, and it is a picture that we are all too familiar with. For Satan has taught these tactics to all mankind, and we have been quick students of the form. I am sure we can all recall times that another person has tried to manipulate and frighten us into giving them what they wanted. I am sure we can all recall times we have used these tactics to get what we want, too.
Of course, this method requires a great deal of energy from the forcer, as they must submit the other against their will. And obviously the person being forced will not be converted to the cause, they will only remain subjugated so long as they are under the power of the controlling force. It is only their behaviors that are being influenced, not their inner desire. Thus, even from a pragmatic standpoint it is an unsustainable method, and sure to falter sooner or later. But more importantly, it is unquestionably immoral and abusive.

Influence and Persuasion- Question

The mission of the gospel is to persuade all to come to Christ, convince us of the need for the atonement, and encourage us to embrace our divine role. As disciples we are expected to testify of and promote that gospel. It is assumed that we will be an active part of that persuading, convincing, and encouraging.

But persuading, convincing, and encouraging can be misconstrued into intimidating, manipulating, and coercing. Clearly a cause can be championed in a way that is good, but also it can be championed in a way that is evil. And there are many that begin with sincerely good intentions, but then fall into methods that are not so worthy.

Using the example in the scriptures as my guide, I want to identify what a divinely approved method of persuasion would look like, and what it would not look like. How does God, Himself, try to influence us? How does Satan? And what are the short- and long-term effects of those different methods?

In the meantime I would love to hear about your own experiences on the matter. Can you recall a moment where you felt persuaded by good? One where you felt intimidated by evil? What are wholesome ways that you have found to communicate with those that disagree with you? What have been the short- and long-term effects of that approach?

Our Own Reality- 1 Corinthians 13:4-7, Mark 7:21-23

Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
Rejoiceth not in iniquity, but rejoiceth in the truth;
Beareth all things, believeth all things, hopeth all things, endureth all things.

For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
All these evil things come from within, and defile the man.

COMMENTARY

Charity suffereth long, and is kind, rejoiceth in the truth, beareth all things, believeth all things, hopeth all things, endureth all things
For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, thefts, wickedness, deceit, all these evil things come from within, and defile the man.
That which is within us comes out. If we are filled with defilement then we frame the world with evil thoughts and act in selfishness for our own gain. But if we are filled with charity then we frame the world with hope and act with kindness. If we are filled with corruption we will see all around us as corrupted. But if we are filled with love we will see all around us as beautiful.
In either case, the reality we perceive is merely the outward manifestation of who we are within. Thus the way we view the world says much more about ourselves than it does about the world.

Free Will vs God’s Control- 1 Corinthians 10:13, 2 Nephi 2:11

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

For it must needs be, that there is an opposition in all things. If not so, my firstborn in the wilderness, righteousness could not be brought to pass, neither wickedness, neither holiness nor misery, neither good nor bad. Wherefore, all things must needs be a compound in one; wherefore, if it should be one body it must needs remain as dead, having no life neither death, nor corruption nor incorruption, happiness nor misery, neither sense nor insensibility.

COMMENTARY

God will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape
For it must needs be, that there is an opposition in all things
In each of our lives, God preserves our freedom by allowing us to be drawn towards good, but also to be drawn towards evil. There are bounds set so that no temptation will be able to overwhelm us without our consent, but also no force for good will overwhelm us without our consent either. Exactly how far those bounds are placed will vary for each one of us, according to our own personal strengths and weaknesses, but they will always present us with the same opportunity to freely choose.
Thus you may assume that you will always have a reason to remain faithful, and you will always have a reason to turn faithless. You will always live as a person divided, so that then you may choose which half of yourself to follow. There is no mistake in this, it is by design. Thus that the world is a place divided is evidence of a God who is in control, not evidence against it.

Knit Our Hearts- Luke 17:3, Matthew 5:39

Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.

But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

COMMENTARY

If thy brother trespass against thee, rebuke him
Resist not evil
There is a variety of opinions among the faithful whether we are justified in correcting those that are wrong or not. When we gently call out a brother or sister that mistreats us are we doing them a kindness, as I suggested yesterday? Or are we guilty of unrighteous judgment, of trying to take out the mote while a beam is in our own eye?
To add to the confusion is that both sides of this debate have verses to back them up. Consider the two I have laid out here. Are we supposed to rebuke another, or turn the other cheek?
However a closer reading of these verses will dispel any perceived inconsistency between them. If one looks at what is said, we will realize that these two different behaviors were prescribed for dealing with two different sorts of people.

  1. If thy brother trespass against thee…
  2. Resist not evil

The first verse is describing how disciples are meant to behave towards one another. We are supposed to love each other, and help each other become the best that we can be. That means encouraging, guiding, and when necessary, correcting. So long as our intentions are brotherly, all is well.
The second verse is describing how disciples are meant to behave towards evil. There are those in the world that have no positive intent when they interact with you. When they cast stones at the church they are purely trying to do harm. To these our counsel is simply to mitigate as much damage as possible. Do not provoke, do not return cruelty for cruelty, just meekly let their storm pass and move on.
With this clarification we can see that these two different behaviors are actually supporting the same basic principle: to be a peacemaker. We improve the world where it is possible, and we do no harm where it isn’t.

Faith vs Fear- 2 Corinthians 7:5, 2 Kings 6:15-17

But we were troubled on every side; without were fightings, within were fears.

And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do?
And he answered, Fear not: for they that be with us are more than they that be with them.
And Elisha prayed, and said, Lord, I pray thee, open his eyes, that he may see. And the Lord opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.

COMMENTARY

Behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do?
Fear may be considered as nothing more than the realization that the world possesses more power than us. And that power, if turned against us, we are powerless to resist. Whatever securities we obtain, we know that they are insufficient if enough opposition comes to bear.
When one does not believe in God or His power then fear is the only natural response. Belief in God and His power is, by definition, faith, and so fear is the result of an absence of faith. Elisha’s servant could not see God’s presence in the world, and so he was left to fear. With his limited perspective that was all he could feel.

Without were fightings, within were fears
I find it very illuminating how this scripture casts violence as the outward manifestation of an inward fear. Those that have acknowledged the awful power of the world often then try to use it to gain power over others. They have felt its ability to bend them, and they know that if they can be made afraid others can as well.
And so after being made afraid we perform all manner of violent behaviors in an attempt to promulgate that same fear into others. A vicious cycle begins, one where we try to shore up against that which we cannot control by domineering over all that we can.

Our Dual Nature- Summary

The notion of a dual nature has long existed in many different cultures and religious beliefs. One side is generally considered to be good, while the other is not. The way that “bad half” is viewed varies greatly, though. Is it something to be ashamed of and to wish we could be rid of? Is it something to give in to by letting go of all our inhibitions? Is there some sort of balance that has to be maintained between the two, neither allowing ourselves to become “too” good or “too” bad?
Alongside of these questions is the one of basic human nature. Evidently we have a good and a bad part, but which represents the real us. Are humans fundamentally good or evil?
I hope this study has been helpful to any seeking answers to these questions. I have been touched in this research to find that God’s opinion of our good-but-flawed selves is one of care, patience, and understanding. He wants us to embrace our best selves, but He also knows it is beyond us to do on our own.

Imperfection is Necessary for the Pursuit of Perfection

The existence of both good and evil is essential, so that we may define ourselves in relation to those two. Each of them presents certain pros and cons. On the one hand we have to exercise patience but will receive eternal joy, on the other we receive instantaneous gratification but will suffer for it afterwards.
Though to the rational mind the correct decision may seem obvious, our mortal shell’s are deeply swayed by the promises of carnal pleasure. This sets the stage for inherent conflict. There is no way to progress down a path of good without being beset by attacks from our own body. There is no way to progress down a path of evil without being panged by the pleadings of our own conscience. We are locked in the most difficult war possible: the war with ourselves. To reach either potential destiny requires overcoming one side of our nature or the other.
2 Nephi 2:11- For it must needs be, that there is an opposition in all things.
Moses 6:55- They taste the bitter, that they may know to prize the good

The Struggle Protects Our Freedom

This natural opposition that exists down each path ensures that each step is made consciously and intentionally. Not a one of us will accidentally fall into our own salvation, not a one of us will be forced into damnation against our will. When we stand at judgment we will be able to appreciate that what we have become was our own decision.
To remove the struggle would be to remove our agency. It would mean our destiny would be the result of either random chance or another’s will being imposed upon us. God’s desire is not for His children to be good, it is for them to choose to be good, for them to want to be good, for them to prioritize being good over all other ways.
Moses 6:66- And it is given unto them to know good from evil; wherefore they are agents unto themselves

Free Will Comes at a Cost

Necessarily our freedom comes with terrible pain. Not a one of us fights against our evil nature except through great effort, and also moments of defeat. By our struggle we are all made intimately familiar with failure, shame, unworthiness, and isolation. The weight on us is heavy, indeed, but we are not the ones taxed most heavily by it.
If we were left to our own devices, we would indeed gain the knowledge we required, we would learn the value of virtue and the foolishness of sin, and we would ultimately decide that happiness was the path we wished to pursue…only to now find that that way was closed to us forever. Having paid the price to understand, that understanding would be futile if not for an atoning sacrifice to make up for the mistakes we made during our learning experience.
Though at times our lot is hard, God has given the greater sacrifice by far: the life of His perfect Son. The atonement of Jesus Christ not only makes succeeding in this earthly trial possible, it even allows us to hold a miraculous peace and joy while in the midst of it.
Psalm 23:4-6- Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.
Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.
Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.

Our Dual Nature- Moses 6:55-56

And the Lord spake unto Adam, saying: Inasmuch as thy children are conceived in sin, even so when they begin to grow up, sin conceiveth in their hearts, and they taste the bitter, that they may know to prize the good.
And it is given unto them to know good from evil; wherefore they are agents unto themselves, and I have given unto you another law and commandment.

COMMENTARY

They taste the bitter, that they may know to prize the good
How do you know that you want to go to heaven? Because you have been told it is a place of peace and love. How do you know that you do not want to go to hell? Because you have been told it is a place of suffering and sorrow. But how do you know that you want peace and love, rather than suffering and sorrow? Because you have experience both, and therefore know which experience is pleasurable and which is painful. Even before you committed your first sin, you were educated on the differences between the two so thoroughly that you cannot mistake one for the other.
If you had never received that education, words like peace, love, pleasure, good, suffering, sorrow, pain, and evil would merely be words. Meaningless, and impossible to judge one against the other.

Wherefore they are agents unto themselves
So what is our purpose here on Earth? To gain knowledge, to learn the difference between good and evil, and to choose the better part. Because of our awareness we are able to choose a path. Not only that, but we can also turn to another path if we later change our choice. We are free to be our own agent, to steer ourselves to our own destination. We are not be some dumb entity that is puppeteered into its destiny, we choose it for ourselves.
And that is truly something worthy. For this, a God would die.

Our Dual Nature- 2 Nephi 2:22-25

And now, behold, if Adam had not transgressed he would not have fallen, but he would have remained in the garden of Eden. And all things which were created must have remained in the same state in which they were after they were created; and they must have remained forever, and had no end.
And they would have had no children; wherefore they would have remained in a state of innocence, having no joy, for they knew no misery; doing no good, for they knew no sin.
But behold, all things have been done in the wisdom of him who knoweth all things.
Adam fell that men might be; and men are, that they might have joy.

COMMENTARY

Having no joy, for they knew no misery; doing no good, for they knew no sin
It is true that one cannot see in pitch darkness. But also one cannot see in blinding light. Vision only works by varying degrees of contrast between the two. Damnation can be living in a state of suffering, but it can also be living in a state of complete numbness. At its root damnation means simply to never progress, and one cannot progress if there do not exist both forces and opposite forces. It is only in the interplay of these contrasting forces that an entity is able to move, to turn, to reach a destination.

Adam fell that men might be; and men are, that they might have joy
All things have been done in the wisdom of him who knoweth all things
If Adam fell to allow our existence, and our existence is to come to God and find everlasting joy, then Adam fell for our everlasting joy. This suggests that this world of good and evil was always part of the plan. Personally that brings me a great deal of comfort. It means that the path of humanity never wandered outside of God’s agenda.
It also means that my being born with flaws was not a flaw in the system. I was intended to be imperfect, so that I could grow from wrestling with those imperfections. It is a struggle, to be sure, but it is made a little bit lighter by knowing that it is supposed to be a struggle.

Our Dual Nature- 2 Nephi 2:11

For it must needs be, that there is an opposition in all things. If not so, my firstborn in the wilderness, righteousness could not be brought to pass, neither wickedness, neither holiness nor misery, neither good nor bad. Wherefore, all things must needs be a compound in one; wherefore, if it should be one body it must needs remain as dead, having no life neither death, nor corruption nor incorruption, happiness nor misery, neither sense nor insensibility.

COMMENTARY

For it must needs be, that there is an opposition in all things
Life without contrast would be meaningless. If there were not two separate states then one would not require any action to reach the desired state, they would already be there. If there were two separate states, but no medium of resistance between them, then one would not require any effort to reach the desired state, they would transition freely.
Doing good would be meaningless, if good was the only option. Doing good would also meaningless, if evil existed, but there was no temptation to perform it. We call someone’s actions good because of how they overcome the opposition to do that good.

Having no life neither death, nor corruption nor incorruption, happiness nor misery, neither sense nor insensibility
Adam and Eve may have had the perfect paradise in Eden, but could they possibly have realized such? Could they be grateful for health and comfort having never experienced sickness or pain? Could they be happy having never felt sorrowful? Was giving birth to children even an option when there wasn’t a possibility for death at the other end of the spectrum?
God does want us to be innocent, but can we say He wants us to be ignorant?
In the Garden of Eden everything was clean, but it meant nothing because filthiness wasn’t an option. Again, if all God wanted was cleanliness, all He had to do was not plant a Tree of Knowledge of Good and Evil. But He did, and through that filthiness entered the world, and now being restored to cleanliness requires a difficult path of repentance on our part and the sacrifice of God’s Son. Wouldn’t this suggest that the difficult path was His intention for us? That the value is in the struggle?