Posted on by Abe Austin

Faith vs Works- One More Type of Good Works

Yesterday I shared about general good works that cultivate our faith in God and Jesus Christ. These are the everyday things that we feel we should do in our conscience. When we do those things, it increases the good in the world and transforms our hearts to be more dedicated to the Lord. This is a very important category of good works, but it is not the only one.

Ordinances and Sacraments)

To ancient Israel God gave a great number of laws and rituals. There were specific customs that had to be observed, sacrifices that had to be made, and holy days that had to be remembered. Of course, when Jesus came, he fulfilled these rituals, and they were done away with, but we are mistaken if we assume that that means that there are no more essential rituals that still apply to us today. Just as Christ’s church brought an end to observing the sabbath on the last day of the week and replaced it with a sabbath on the first day, so too, new mandatory rituals were introduced in place of the old ones.

This is the second category of good works that we must recognize. We don’t just have the things that are generally good for cultivating our faith, we also have mandatory rituals that are essential steps in our salvation. Some traditions may refer to these as “sacraments,” some as “ordinances,” some as “mysteries,” and some as “rites.” The most universal and familiar of these special rituals is baptism.

Sola Fide)

Of course, not every Christian tradition recognizes the existence of ordinances/sacraments that are necessary for salvation. They essentially collapse general good works (prayer, scripture study, service) and essential works (baptism) together as one.

However, we have already shared in this series how the words of Jesus refutes this. “And he said unto them, Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned,”(Mark 16:15-16). Jesus explicitly states that being baptized is a prerequisite for salvation.

This leads us back to our original tension. If there are certain ordinances that are essential for salvation, then how can Paul say, “By grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast,” (Ephesians 2:8-9)?

Well, one answer to that is that just because a work is required for salvation does not mean that it earns our way into heaven. Notice in Paul’s statement that faith isn’t what is really saving us either. It is grace. Thus, faith and necessary works are actually at the same level of essential but non-saving. Both are commanded of God, but neither is sufficient to gain entry into heaven. We can perform all the ordinances and have all the faith, and thus be eligible for salvation, but we’re still not saved by anything but grace. Just like I might have all the requirements and qualities listed on a job application, and thus be eligible for being hired, but I’m still not hired by anything but the bestowal of the employer.

Now, at this point a person might still have some questions or concerns. For example, what about all those who died without an opportunity for baptism? We will get to those matters in tomorrow’s post, but for now, I want to emphasize the importance of accepting the words of scripture without prior bias. If Paul says that we are saved by grace through faith, believe it. If Jesus says that baptism is a required work for salvation, believe it. If we don’t know how to resolve those two yet, that’s okay. Let us accept some initial confusion and uncertainty and embrace the unknown. Surely that is better than throwing away one half of scripture or the other!

Posted on by Abe Austin

Faith vs Works- One Type of Good Works

Thus far I have been talking about “works” as only one category, but it is actually two. To avoid confusion, I thought I should take a moment to describe these categories, and how each relates to our personal salvation. Today I will examine one type, and tomorrow the other.

Faith-Building Good Works)

The first category of good works is when we do something just because it is a good thing to do. Helping others in need, telling the truth, giving up our vices, singing songs of praise, praying, and other activities like these all fall into this first category.

These practices are important because they help to build our faith in the Almighty. Indeed, they are inseparable from faith. We are motivated to do them by what faith we have and doing them increases our faith over time.

It should be noted, actions like these are available to all people, regardless of their religion. A Hindu from the 7th century could dedicate to himself to good works, and by it develop a heart that is committed to cosmic, universal truth, the same as a modern-day devout Christian. All people can cultivate a soul that is fit for alignment with the author of all good, simply by listening to their conscience and doing as it dictates.

Are These Works necessary?

So, are good works like these necessary for salvation? Well, as we have already noted, these types of works are inseparable with developing our faith in the creator, and in making our hearts submissive to His will, so in a sense, yes. Without these works, we likely won’t be able to accept our Lord and Savior, because our hearts will not have been softened.

But, in another sense, the specific good works are not individually mandatory. Imagine that one man devotes himself to the study of God’s word, hungering for the knowledge of the divine, and by it cultivates a faithful and willing heart, while another man depends primarily on acts of service to keep himself humble and dedicated to the greater good. It is conceivable that while these men grew their faith through different good works, that both will be welcomed with open arms by the Lord. Not because of the specific work they performed, but because of how the work cultivated their faith.

We cannot quantify the significance of each good work. We cannot count the number of prayers offered or the number of hours served and judge a soul by those figures. And of course, no amount of these good works is sufficient to earn a place in heaven.

Thus, believing that good works saves us is wrong. But also thinking that we are saved by faith, and not works, is also wrong. Both views make a categorical error. They both assume that faith and works are separate, when really, they are two sides of the same coin.

We do need to do good works, and we are saved by faith. Both of those conditions are satisfied together. We do good works as part of growing our faith, and having faith in Christ, we become well-aligned to His kingdom and can then be saved by His grace.

Thus, we should tell all people to listen to their conscience and do the work it tells them to do. But they should do it to purify their hearts and to propagate God’s good in the world, with no thought of heavenly transaction. They should do it with their focus on what they are becoming, not on where they are going. They should do good works to be more like Jesus and then leave to Jesus the matter of their salvation.

Posted on by Abe Austin

Faith vs Works- Two More Common Myths

In the last post we broke down two of the common myths in the faith vs works debate. Arguments that would have us believe that it really has to be just one or the other. Today I want to address two more, to really make clear that the scriptures do not teach us to take part in this feud.

Myth #1: All you have to do is confess the name of Jesus, accept him as your Lord and Savior, and then you are saved.

It is remarkable that people can say this, when Jesus, himself, explicitly denounced it!

“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven,” (Matthew 7:21).

In that one passage, Jesus makes it clear that calling on his name is not enough, and he immediately follows it up by calling for actual works, doing the will of the Father.

Consider what this myth would say of the Good Samaritan. Obviously, he is a fictional character but think how this principle would apply to the man if he were real. The Good Samaritan is, as his name suggests, good. And he is good because he does good. Because he stops to save the life of a stranger. He is not called good because of his faith in the accepted theology, though. Being a Samaritan, it is implied that he holds heretical beliefs. Thus, the Good Samaritan did good works, even though he believed wrong things. Would we really say that such a man couldn’t be saved because he lacked the correct faith?

Myth #2: Those that have died without performing the essential rituals are damned, even if they had no opportunity to do so.

This is the extreme that works-focused theology can go to. A theology that would deny salvation for the vast majority of God’s children for no other reason than that they lived in the wrong time or place, and thus never even heard the name of Jesus, and therefore never took part in the necessary ordinances or sacraments. It discounts every saintly person who served the greater good in their heart, but never through the proper channels.

This theology would also deny salvation to the Good Samaritan. It might applaud the good works that he did, but he still didn’t do perform the correct ordinances, so that isn’t enough.

Now, to be clear, I actually do think that there are ordinances that are required for salvation, but rather than assuming the damnation of all those that lacked the opportunity to take part, I assume that there must be some divine plan, some grace and allowance that will bridge that gap to those who never had the gospel but would have accepted it.

Unholy Agreement)

We have looked at the most egregious outcomes faith-only and works-only models for salvation. The two at first seemed to be polar opposites but note how they actually come to the same conclusion. Each could look at a great person, one who had devoted his life to serving truth and good, who had served his fellowman all his days, “yes, you were very good, but you were not good in the right way, so you are going to hell.” Each tries to gatekeep heaven in the most uncharitable way.

I think that there is just one more point of clarification that I would like to make on the nature of good works tomorrow, and then after that we will start to explore a theological explanation that satisfies all of the scriptures we have seen. One that both allows God to make mandatory requirements of us, but which acknowledges that we all need grace, and which offers mercy to those who never had an opportunity to worship God “the right way.”

Posted on by Abe Austin

Faith vs Works- Two Common Myths

Over the past two days I have shared a collection of verses that establish both that salvation is by grace, through faith, and also that works and ordinances are essential to our salvation. Too often I hear people take up just one side or the other, sharing the verses that support that view, and ignoring those for the other side.

Over the next two days, I would like to further break down the walls between these two camps by dispelling the common myths that each one makes. By the end of this, I hope to have established an understanding that we must seek a theology that embraces all of God’s word, not just half of it. Let us look at two of the broader myths today and focus on two othes tomorrow.

Myth #1: The reason for the different perspectives in the Bible is because this was one of the first schisms in the early church. Paul and James had different theologies, and we must align with whichever one of them was “right” and abandon the other.

It is true that Paul leans much more heavily on faith in his teachings, and James on works, but it would not be accurate to say that Paul denies the need for good works, or that James denies the need for faith. People have cherry-picked their verses to create the illusion of opposing sides, but both apostles held a wider view of the gospel that encompassed both perspectives.

From James: And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him, (James 5:15).

From Paul: For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them (Ephesians 2:10).

Not only this, but if we just look at the words of Christ, himself, we find statements that make clear the primacy of both faith and works.

If ye love me, keep my commandments (John 14:15).

And he said to the woman, Thy faith hath saved thee; go in peace, (Luke 7:50).

So never matter what differing opinions the early church fathers did or didn’t have, even Jesus put top emphasis on both faith and works. There is no way to be in alignment with him unless we are willing to fully embrace both.

Myth #2: We are saved by faith/grace, but the evidence of it is in our works. Thus, both will be present in the truly saved soul, but one takes precedent over the other.

While it is certainly true that both faith and works must be present in the saved soul, it does not seem appropriate to put faith in a more fundamental place than works, or to say that works merely follow faith.

If this were the case, then no specific work would be considered essential for salvation. If you had sincere faith and did good works generally, that would be enough. But that is not what we see in the words of Jesus. He called people to do specific works as direct requirements for their salvation.

Jesus told the rich ruler that the one thing he lacked was selling all of his belongings, giving to the poor, and following him. Clearly the man already had faith, but Jesus prescribed for him a specific work to make his journey complete.

Jesus told his disciples that “he that believeth and is baptized shall be saved” (Mark 16:16). That is clearly a requirement for faith and an ordinance. He did not say, “he that believeth and does something good, like being baptized for example, shall be saved.” He is specific on both belief and baptism, suggesting that each is a necessary part of one’s spiritual foundation. We must have a theology that elevates both equally.

Tomorrow we will look at a couple more myths that do not agree with the written word of God. We will put them to rest, and then we can move on to finding a solution that actually satisfies all of our theological needs.

Posted on by Abe Austin

Faith vs Works- The Argument for Faith

I shared in the last post how Christians have argued for ages as to whether man is saved by grace through faith, or whether he is saved by works. I suggested that this may be a false dichotomy, that there may be a way to put both faith and works into a position of primacy, even if that initially sounds like a contradiction. Thus, I am not here to diminish the importance of either, but rather to fully embrace both. So let us begin by reflecting on scriptures that express the preeminent quality of each. Today we focus on the ones that emphasize grace and faith.

Grace and Faith)

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast, (Ephesians 2:8-9).

Therefore we conclude that a man is justified by faith without the deeds of the law, (Romans 3:28).

And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work, (Romans 11:6).

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified, (Galatians 2:16).

Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; (Titus 3:5).

My Own Reclamation)

The message of these verses is clear: salvation comes by grace, through faith. And to these ancient words let me also add my own testimony. I have shared before how I walked a dark path of addiction, how I eventually turned my life over to Christ, and how he reclaimed my soul immediately, long before I had done anything to deserve it, and since that time I have known that I am truly saved by grace. The only action that I really did was to put my faith in him. I didn’t earn redemption, I didn’t fill a quota before he accepted me, I just trusted him, and he saved me because he wanted to.

Having had this personal experience, I would not accept any theology that denied this reality. Salvation comes by grace to those that exercise faith. This is a fact. And now, still keeping that in mind, we will dedicate tomorrow to seeing how it is also true that salvation comes through our works.

Posted on by Abe Austin

Faith vs Works- The Problem

A Seeming Contradiction)

Jesus taught, “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven,” (Matthew 7:21). Clearly, simply confessing Jesus as your savior and relying on faith is not sufficient to be saved. As Jesus says, we have to do the will of his Father. We must rely on good works.

Oh wait, but in the very next verses Jesus says, “Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity,” (Matthew 7:22-23). In these verses, the people are describing the good works that they did in his name, yet they too are rejected. So maybe the works aren’t that important?

It does occur to me, that Jesus might possibly be describing two different groups of people here. Perhaps he saw our very day, where we have people that claim salvation by faith alone, and other people who claim salvation by their works, and in these verses, he calls both out as hypocrites and refutes both their theologies.

It certainly does not seem a good thing how this faith vs works debate has divided believers for thousands of years. Could it be that Satan fosters divisions such as this between the believers, goading each side to entrench more firmly on their own false belief, while all the while there was a simple truth that could have unified both camps?

Both Essential)

In this study, I will consider the scriptures that have caused the most confusion and division on the matter, the insufficient attempts that have been made to reconcile them, and finally I will illustrate how the LDS practice of proxy ordinances for the dead fully accounts for both views. I should point out that not every reader will be able to accept that solution, due to theological differences. Even so, I do think it will still be instructive for those readers to dive into this conundrum and start to wonder whether it is possible for there to be some solution to it.

I do believe that God’s word is true, and that if Jesus and his disciples made two different assertions, then we should assume that both of those assertions are true. If the two assertions seem contradictory, then rather than assume that one of them is wrong, we should assume that it is our perspective and interpretation of them that is off. Perhaps we need to think bigger, or change our view, or look through a different lens, that we may properly see how the two truths align in one.

Posted on by Abe Austin

Faith Tried

Everyone’s faith looks beautiful before it has been tried
But at some point, each must prove whether it is actually useful
Thus, all faiths must be strained, and many of them broken,
To find beauty that can also hold true

Posted on by Abe Austin

Moral Growth and Decline

If we think that people hundreds of years ago had morally despicable views, and that now we have a better view of the truth, we ought to consider why. What beliefs and values did our forefathers foster that led them to become more moral, leading to where we are now?

And if we are now prying those beliefs and values from the public square, if we are rejecting the faith of the very people who made the world a better place, what do we expect to happen to our morality in the next hundred years?

Posted on by Abe Austin

Seeking Signs- How Far Will You Pursue?

Waste of a Miracle)

There are those that say they will only believe in God if He will show them an irrefutable sign of His existence. They say, “If God is real, and He really cares about having me believe in Him, and He knows me perfectly, then He knows that I need physically observable evidence of Him.” They suggest things like a message written in the stars, or God descending to the earth in all His glory, or a booming voice sounding from heaven. Those would be strong, undeniable proofs of God’s existence, and surely that would bring many more people to accept Him as their Lord, so why not just do that?

To that I say: And what will you do if God does not show up with these great, undeniable signs? Will you continue to pursue the knowledge of Him?

The answer: I will do nothing, and I will pursue no further.

And to that I say: Why would God ever waste His time on someone with that attitude? Why manifest Himself to someone so fickle and disinterested? Frankly, you don’t seem to actually care all that much whether God is real or not. Are you genuinely quivering on the edge of remaking your whole life to follow Him just as soon He shows you a miracle? I find that hard to believe.

Pattern for Belief)

People hear that God wants us to believe in Him, and from that they assume that the onus is on Him to do the convincing. But two things can be true at once. God can both want us to believe in Him and also be perfectly willing to let us go if we don’t care enough to take the first step.

To be clear, I do believe that God pursues on His end, but I also believe He always stops short of making us believe in Him. In my experience, He always requires us to make at least one step in total faith. We have to do something because we believe it is right, not at all sure that it will turn out well, and that is when He appears to us.

If, on the other hand, we see that step before us and say, “no, God, not until you show me a sign,” He will let us go.

Posted on by Abe Austin

Knowledge vs Practice- Belief, Action, Testimony

The Process)

I mentioned in the first post of this series that there is a pattern of possessing knowledge of a first order, putting that knowledge into practice, then obtaining knowledge of a second order. Put in theological terms, there is first knowledge that gives man faith. It isn’t perfect, but it is enough to make him step out and take some sort of action. He does what he feels God requires of him. When he does, he sees the hand of God delivering the victory, and now his incomplete knowledge is replaced with a sure testimony, which is knowledge of the second order.

This pattern repeats over and over throughout the scriptures. Let us look at just a few examples of it.

An Honest Father)

In the gospels, there is the story of a father who brought to Jesus his son that was under the cruel control of an evil spirit. The man pleaded with Jesus to heal his son, to which Christ replied, “If thou canst believe, all things are possible to him that believeth.” The man, in pure honesty replied, “Lord, I believe; help thou mine unbelief” (Mark 9:24).

Clearly this man had knowledge or faith, of a type, but it wasn’t perfect, and he knew it. Still, it was enough to lead him to act, to seek out Jesus, and next we read how Jesus did, in fact, heal the man’s son, presumably also fulfilling the man’s request to “help his unbelief” and replace it with something surer. Because the man acted on partial knowledge, a miracle occurred, and fuller knowledge took its place.

Peter’s First Steps)

We also have the example of one of Peter’s defining moments. The story begins with the apostles in a boat, seeing Jesus approaching them, walking upon the water. As a witness to this miracle, Peter is filled with the confidence to ask Jesus if he may come join him on the water. Jesus’s one word response was “Come,” and Peter stepped out onto the water. Miraculously, even though Peter was not the Son of God, the water held him up, just as it did for Jesus.

So, Peter was a witness to something that gave him faith, and that faith led him to act, and that act would have removed all doubt in his mind that all things were possible through their Lord and Master, even mastery of the elements.

Gideon’s Army)

Going back to the Old Testament, there was a time where the Israelites had given themselves over to idolatry and were grave danger from an approaching army of the Midianites. God spoke to a faithful man of Manasseh, Gideon, calling on him to restore the people to their former obedience and liberty. Gideon believed God’s message, but like the father in our first story, there was clearly also a part of him that still held to unbelief. He laid out an offering before the Lord, and after it was consumed by a miraculous fire, he gained the confidence to go and tear down the false idols of his people.

But that wasn’t the end of it. The Midianite army was still approaching, an innumerable host, and Gideon still needed to take his small band of warriors to fight them. Once again, Gideon asked for two signs, laying out a fleece of wool, and one day asking that God would put dew upon the wool and not any of the ground, and then the next night asking that God would put dew on the ground but not any on the wool. After the Lord obliged to both requests, Gideon took his army, whittled it down according to God’s commands, and miraculously confused the Midianite army into destroying themselves.

So, Gideon was given one sign, providing him enough faith to carry out one bold deed. Then the confidence of that deed, combined with two more signs, gave him the faith to carry out an even bolder deed for the Lord. Knowledge led to action, action led to greater knowledge, greater knowledge led to greater action, and we can clearly see a cyclical pattern.

How the Lord Works)

Think also of Abraham being given a son in his old age, providing him the confidence to then give that son up on the altar. Also, in the Book of Mormon, the Brother of Jared gained knowledge of God’s power through multiple miracles before the Lord tasked him with finding a divine solution of his own, the fulfillment of which resulted in seeing the finger of the Lord.

There are many examples of this pattern of knowledge-action-greater knowledge, so many that it seems that there is a fundamental principle in it, a template for how the Lord works with people to lead them to greater and greater things. First, He gives us a sign, providing just enough knowledge of Him and His ways to be emboldened to action. Then, when we do act, even in our imperfect knowledge, the surer testimony replaces the weaker knowledge, and the cycle continues. Thus, knowledge and action go hand-in-hand in the plans of the Lord. We are not meant to be led by just one or the other, we must iterate across both to become the spiritual giants we were born to be.