The Resurrecting and Enabling Power of Jesus- Mark 1:40-42; Mark 5:22-24, 35-36, 41-42

And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.
And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.
And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.

And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.
And Jesus went with him; and much people followed him, and thronged him.
There came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further?
As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.
And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.
And straightway the damsel arose, and walked.

COMMENTARY

If thou wilt, thou canst make me clean.
Be not afraid, only believe.

We have already examined how the miracles of Jesus did not depend on a specific process. The approach to each miracle was different, the manner of administering was different, and even the stages of healing were different.
Even so, there does remain one element that is consistent through them all, and that is the requirement of faith. Usually when others instigate the healing process it is by some specific act of faith, and when Jesus instigates it first includes an instruction to them to be faithful.
In one instance (Matthew 9:29) Jesus even literally says ” According to your faith be it unto you.” The limiting factor in our healing and saving is not on his end. If we have the faith for it, he can provide whatever right thing we ask for.

The Resurrecting and Enabling Power of Jesus- Mark 8:22-25; Matthew 8:5-8, 13

And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.
And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.
And he looked up, and said, I see men as trees, walking.
After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.

And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,
And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented.
And Jesus saith unto him, I will come and heal him.
The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.
And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.

COMMENTARY

And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him…
…but speak the word only, and my servant shall be healed.
In all of the accounts of Jesus’s healing he never seems to use the same method twice. In one instance he leads the blind man out to a private area and administers to him multiple times, healing him by degrees. In another he never even lays eyes on the sick, he merely gives the order from afar and the healing occurs. Yesterday we saw how the woman with the issue of blood didn’t communicate with Jesus prior to her own healing, she just determined that she needed to touch his robe to be healed and that is exactly what happened.
Often Jesus would ask the sufferer what they would like him to do for them, and that was exactly what he would do. “As thou hast believed, so be it done unto thee.”
I think this shows an immense respect from the Savior for the individuality of those he heals. We all learn and grow in different ways, and he isn’t going to constrain us to a single method. He is happy to meet us in a place that we are comfortable with, entirely adaptable to our personal needs.

The Resurrecting and Enabling Power of Jesus- Luke 13:11-13; Mark 10:47-49, 51-52; Mark 5:25, 27-29, 34

And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.
And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.
And he laid his hands on her: and immediately she was made straight, and glorified God.

And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me.
And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.
And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.
And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.
And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.

And a certain woman, which had an issue of blood twelve years,
When she had heard of Jesus, came in the press behind, and touched his garment.
For she said, If I may touch but his clothes, I shall be whole.
And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.

COMMENTARY

And when Jesus saw her, he called her to him
He began to cry out, and say, Jesus, thou Son of David, have mercy on me
When she had heard of Jesus, came in the press behind, and touched his garment
It immediately stood out to me that in all three of these examples the method for instigating the healing was different. In the first Jesus approaches the woman unbidden to give her healing, in the second the man calls to gain Jesus’s attention and then makes his request, in the third the woman performs the sole action of touching the hem of Jesus’s cloak.
Certainly I have been the recipient of healing I did not look for, other times I have had to cry out and ask, and other times I have performed some effort of my own to meet the Savior part-way. These records make clear that Jesus is a willing healer, one that wants to answer our pleas no matter what form they come in.

And immediately she was made straight, and glorified God.
And immediately he received his sight, and followed Jesus in the way.
Go in peace, and be whole of thy plague.
In each of these cases the healing was followed by good acts. The first woman glorified God, the man became a follow of Jesus, the third woman was command to be at peace. It is hard to do our best work when we are bent over in pain. It is hard to worry about cultivating one’s soul when survival itself is a struggle.
So much of people becoming their best selves is just in having their burdens taken off and then being able to let the natural Son or Daughter of God inside shine forth!

The Differences Between Knowing, Doing, and Becoming- Jeremiah 24:7, Ezekiel 11:19, Psalm 51:10


And I will give them an heart to know me, that I am the Lord: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart.

And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh:

Create in me a clean heart, O God; and renew a right spirit within me.

COMMENTARY

Thus far we’ve studied examples that illustrate how God wants us to become a good person, more than He wants us to merely know or do good things. As we recognize and accept that divine identity within us, goodness naturally flows from us without coercion.
But the idea that God wants us to become something presents a difficult quandary and it invites all manner of anxious questions. How exactly do I change myself into something new? What if I can’t make myself better? What if I haven’t figured out how to change my heart with the flip of a switch?
Well, I won’t leave you in suspense, you can’t and you won’t. You need to be changed at your core, and that frankly is not within your power.

And I will give them one heart, and I will put a new spirit within you
It is God who changes the heart and God alone. If ever we are to experience a real transformation it is purely by an act of grace from Him.
Certainly it is within our power to do good works which invite God to change us, but make no mistake that it is still God who does the actual changing. We get ourselves to the right place, then He does the miracle.

But that might bring up other anxious questions. What if God just doesn’t show up for me? What if I do my part and then He never makes that change in my heart?
It really goes against our grain to depend on someone else like that. Our human natures balk at the idea of giving up direct control to trust in someone else. We would much rather that God just give us a to-do list and send us on our way.
If I knew that I needed to utter so many hours of prayer, attend church for so many weeks, and read so many verse of scripture, then that would mean it was entirely up to me whether I made it into heaven or not. That is how I would prefer it.
But that is not how it works, is it? You simply cannot earn your way into heaven. God knows that this is uncomfortable for us, and frankly He designed it to be so. God requires us to be humble, to rely on faith, and to depend on Him. You’re right that if He didn’t show up for you it would be very bad, but He promises that He will.
As you submit to that you’ll probably feel something hard and heavy breaking and falling away from you in the process. That would be your pride.

The Differences Between Knowing, Doing, and Becoming- Matthew 16:15-17, Luke 22:32

Matthew 16:15-17
He saith unto them, But whom say ye that I am?
And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

Luke 22:32
But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

COMMENTARY

The above passages represent Jesus addressing Simon Peter at two different points in time: one in the middle of his ministry, and the other immediately before Jesus’s atoning sacrifice and crucifixion.
The significance of these two scriptures laid side-by-side I cannot claim to have discovered myself. Rather I will present two excerpts from Elder Dallin H. Oaks’ October 2000 address entitled The Challenge to Become:

1)

…And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven

Peter had a testimony. He knew that Jesus was the Christ, the promised Messiah, and he declared it. To testify is to know and to declare.

2)

I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

In order to strengthen his brethren—to nourish and lead the flock of God—this man who had followed Jesus for three years, who had been given the authority of the holy apostleship, who had been a valiant teacher and testifier of the Christian gospel, and whose testimony had caused the Master to declare him blessed still had to be “converted.”

Jesus’ challenge shows that the conversion He required for those who would enter the kingdom of heaven was far more than just being converted to testify to the truthfulness of the gospel. To testify is to know and to declare. The gospel challenges us to be “converted,” which requires us to do and to become. If any of us relies solely upon our knowledge and testimony of the gospel, we are in the same position as the blessed but still unfinished Apostles whom Jesus challenged to be “converted.”

How Do We Pray for Others- Summary

I really was not sure what I would find when I decided to do a study on how to pray for others. Even when I selected John 17 for my research, I wasn’t sure what I would be able to glean for it. I have honestly been amazed at the wealth of messages that are in this short chapter, though, and the promise of “ask and ye shall receive” has been abundantly filled! In the Great Intercessory Prayer I feel that Jesus lays out a perfect template for how to petition for our brothers and sisters. Let’s do a review of what we learned.

Get Yourself Connected First

First and foremost you need to consider your own connection to God. You need to know His goodness before you can pray for it in others. If we try to pray for the love of God to come into other’s lives and we have not experienced that love ourselves, then we are just praying a “wish” instead of praying in “faith.”
19- And for their sakes I sanctify myself, that they also might be sanctified.
23- … that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

Secondly you need to be connected to those you pray for. Even if these are strangers you are praying for, you can have your heart drawn out in common humanity for your fellow brothers and sisters. Jesus knew those he prayed for clear through to their very souls. He knows their goodness, and he knows their failings. He truly was their shepherd.
8- For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
12- While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition;

Make this a partnership

We’re not meant to treat God like a genie and ask Him to do everything for us. Neither are we meant to treat God like a taskmaster and who demands us to do everything on our own. One of the messages that comes through clearest to me in Jesus’s prayer is the relationship he and God have as fellow workers in the same field.
8- For I have given unto them the words which thou gavest me; and they have received them.
22- And the glory which thou gavest me I have given them;

ask for the universals

If you’re unsure of what to specifically ask for those you pray for, pray for what you know. You know that everyone needs God’s love in their lives. You know that everyone needs to feel the reality of being God’s own child. You know that everyone is their best when they see themselves the way Christ sees them. You know everyone needs forgiveness and Grace. Jesus prays for universal goodness that all of us can echo in our own prayers.
15- I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
17- Sanctify them through thy truth: thy word is truth

Ask for unity

And recognize that your desires for others all come back to the need for you and those you pray for to come to a common ground: God’s common ground. If there is a rift between you, each of you coming to God will close that gap. If there is a hurt or a wound, God’s presence will heal that. If there is a desire to serve and love, God’s guidance will show your hands the work to do.
21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
26 And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.