Sometimes you have to do what’s right
Before you believe in it
To find out that it’s real
Right Before Belief
Scriptural Analysis- Exodus 16:4-5
4 Then said the Lord unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no.
5 And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily.
After Israel’s grumbling the Lord gave Moses His answer, and note how He returns faithfulness for faithlessness. The Israelites had suddenly abandoned their trust in God, certain that He had brought them to ruin. They had become utterly hopeless and despondent. But though they had abandoned their faith in Him, God was still faithful in helping and preserving them. By a miracle He would rain bread down, literally a blessing from heaven. A reward in place of punishment.
There was going to be a catch to all this, though. God said that with this blessing would also come a test, to “prove them, whether they will walk in my law, or no.” And so He listed out some requirements for how the Israelites were to respond to this manna from heaven. There would be a virtually unlimited source available to them, but they were only to gather the necessary portion day-by-day, except on the sixth day they could gather twice as much, so that they could eat on the sabbath. These instructions would later be reiterated in more explicit detail, so that there could be no misunderstanding among the Jews.
It seems to me that God was making a point with this test. Did the Israelites complain and lose faith simply because they didn’t feel provided for, or because of some pull towards infidelity that lived deep inside of them? Would they keep His commandments once He had provided for them, or would they still feel compelled to hold something back? Was their faithlessness really about a problem with God, or was it a problem in themselves? We will see for ourselves as we read on.
Scriptural Analysis- Exodus 15:2
2 The Lord is my strength and song, and he is become my salvation: he is my God, and I will prepare him an habitation; my father’s God, and I will exalt him.
The song continues, calling the Lord Israel’s strength, song, and salvation. They proclaim that He will be their God, instead of any strange gods, such as those they must have become acquainted with in Egypt. They will favor Him above all others and be true to Him. As we will see, sometimes they would make good on that promise and sometimes not.
Something else that stands out in their promise is that they would “prepare him an habitation.” Israel had already been commanded to keep “the Lord’s law in the mouth,” and to hold his lessons “upon thine hand, and for a memorial between thine eyes.” Paul would also speak of the law being “written in their hearts” in later years. All of this represents giving God a habitation in one’s own person. His home would be in their minds, their hearts, and their deeds.
But, of course, there would also be a literal manifestation of these words, and very soon. Moses and the Israelites are also speaking of the tabernacle that they will build in the wilderness, that the Lord may abide with them as they go along their way. They would literally make God a part of their community, complete with His very own house, an actual neighbor in their city!
Scriptural Analysis- Exodus 15:1
1 Then sang Moses and the children of Israel this song unto the Lord, and spake, saying, I will sing unto the Lord, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea.
We now return to the account of the Israelites, after they had finally rid themselves of the oppression of Egypt. After the miraculous escape through the Red Sea, it would appear that the Israelites understood that the Egyptian tyranny was permanently behind them, and so they wrote a song to commemorate the occasion.
Of course, the songs in the Old Testament lose much of their artistic merit in translation. They read awkwardly in their English counterpart, devoid of meter and tune. Instead it is the themes and ideas of the song that have been prioritized, and so those are the qualities that I will focus this study on.
This song was clearly meant to be a song of praise, focused on extolling the power and salvation of the Lord in freeing captive Israel. More specifically, it is focused on the event of God overthrowing the Egyptians in the sea. The song summons that particular image in its very first sentence, and will return to it again and again. The song is firmly tied to that event, and seems to have been written while the thrill of it was still fresh in the mind.
And this is the great power that rests in music. The thrill and rapture of an isolated moment can be imprinted into the notes and lyrics, like a mold, and then those emotions can be cast and recast into the hearts of future generations. I believe this was the purpose of this song, to transport all future believers to that singular moment of God’s power made manifest upon the waters of the Red Sea, though we never stood upon the shores ourselves.
Reasons for Disbelief- The Perceived Immaturity in Childhood Things
The Evolution of My Faith)
When I was a child I had a very simple faith in the gospel. I simply believed what I had been taught, and I accepted it without question. As I became an adolescent and a young man, I became far more critical of my beliefs, requiring more concrete reasons to believe in them. I took apart each component of my theology and tried to understand its purpose and prove whether it was worthy of my devotion or not.
Fortunately, my critical examination proved to be extremely rewarding. I came to realize there were far richer reasons to believe in the gospel than “because my parents said so.” It turned out that the evidence for the gospel was deep and varied, and the curious, critical mind could plumb its depths forever, constantly finding greater meaning and greater justification in faith.
False Maturity)
Looking back, I see what my thought process was as an adolescent and young adult. My logic was that if I had once been a child, and had a simple mind, then anything that I believed in in that state was likely also childish and simplistic. Thus, my childhood faith became suspect merely by association.
And, to be sure, some overly-simplistic childhood notions were discovered, such as believing that society was comprised purely of “bad guys” that always did what was wrong and “good guys” that never did. But there was also much of my old belief system that turned out to be even truer than I had ever known.
Sadly, I know others who reached their adolescent, skeptical phase and never progressed any further. They let their skepticism call into question their faith, but they didn’t seek a meaningful answer. They didn’t conduct their own research or dive deeper to find out the truth of the matter. They found it easier to throw out baby Jesus with Santa Clause, discarding the pale imitations of faith without ever finding the genuine article. The skeptic who does not find the real truth hardens into a cynic, actively resisting any further opportunities for growth.
Such an individual has arrested their intended development. Normally it is a good thing to pass through the phase of skepticism, culling the mind of everything that is superstitious and unfounded while deepening one’s roots into the truer truth that remains. But like many blessings, skepticism is two-sided, becoming a curse to those that misuse it.
***
This is Reason #1 for Disbelief: being stuck at an adolescent stage of skepticism, having pushed out all childhood beliefs and becoming hardened and cynical through the process.
There are other reasons for disbelief, and I will examine them over the next few days. I hope this series will be helpful to those who have temporarily lost their way, as well as those trying to rescue a loved one. All the world will be better when all of us can better believe.
Scriptural Analysis- Exodus 14:30-31
30 Thus the Lord saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea shore. 31 And Israel saw that great work which the Lord did upon the Egyptians: and the people feared the Lord, and believed the Lord, and his servant Moses.
Today’s verses find the Israelites safe on the other side of the sea, and the Egyptians dead, their bodies strewn across the shore. This image of the Israelites safe above the waterline and the Egyptians having been drowned in its depths has a strong similarly to that of Noah and his family safe above the water in the ark while all the world was smothered down below. The Israelites and the Egyptians had just carried out a sort of reenactment of that scene, reinforcing its lessons. Lessons that too much of the world, especially Egypt, had forgotten.
I also want to note how verse 31 stresses the faith and trust that the people had in the Lord and Moses at this moment. Just a few verses before we had heard of their despair and doubt when the Egyptian horde came charging into view, but now they have a moment of perfect belief, trusting not only in the Lord, but also in His prophet and mouthpiece, Moses.
I believe that sometimes we are saved by God, not because of who we are, but because of what He knows we can become. Pharaoh had proven that in spite of miracles he would still not believe, and so he had been destroyed. The Israelites, though they had disbelieved before the miracle, would believe after it, and so they were preserved. We will see how the Lord would continue to test the Israelites with future hardships, and they would not see the Promised Land until they showed that they were ready to start believing before the miracle.
Scriptural Analysis- Exodus 14:29
29 But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left.
Verse 29 describes a most awe-inspiring situation for the Israelites. “The waters were a wall unto them on their right hand, and on their left.” Thus, they went forward with the potential for absolute destruction raised on either side of them! It must have taken great faith to put themselves in such a situation. Of course, faith in a safe crossing would be strengthened by the fact that God had already proved He could part the sea in the first place, so He should be able to keep it parted for as long as needed to reach the other side. The God who brings us into the path by a miracle will also be able to sustain the path by continual miracles.
Recently, I observed how some of the symbolic expressions in the Judeo-Christian theology were literally manifested among the ancient Israelites. There is another example of this in today’s verses, too. Here, in the image of the Israelites walking down the parted sea we have the literal manifestation of the straight and narrow way “which leadeth unto life,” a way that is marked by God and provided to us by His grace and power. Meanwhile, on either side of the narrow path stood the broad expanse of the sea that led unto destruction.
Scriptural Analysis- Exodus 14:13-16
13 And Moses said unto the people, Fear ye not, stand still, and see the salvation of the Lord, which he will shew to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever. 14 The Lord shall fight for you, and ye shall hold your peace. 15 And the Lord said unto Moses, Wherefore criest thou unto me? speak unto the children of Israel, that they go forward: 16 But lift thou up thy rod, and stretch out thine hand over the sea, and divide it: and the children of Israel shall go on dry ground through the midst of the sea.
Moses appears to have been unperturbed by the Israelites mocking, frantic questions. He assured the Israelites that they would not have to trade blows with the Egyptians, for God would battle for them. After all, hadn’t God battled for them with His plagues in the midst of Egypt? The Israelites had sat idly by while the Lord worked His wonders there, and Moses was confident that it would be the same here.
But notice that Moses first told the Israelites to “stand still,” and then the Lord corrected him, saying “Whererfore criest thou unto me? Speak unto the children of Israel, that they go forward.” Moses had been incorrect in suggesting that the Israelites should remain motionless, when actually God needed them to start moving. This suggests that until God detailed the parting of the sea in verse 16, Moses had no idea what God’s plan to save the Israelites actually was. He was sure that God would save his people, though, even if he didn’t know in what way. This reveals great faith on Moses’s part. It shows the confidence he had in the character of God, and how he rested in the certainty that the Lord would surely save them somehow.
The somehow, God revealed, was going to require more of the Israelites than standing on the banks of the sea. Back in Egypt, He had worked many wonders that required no involvement from the Israelites, but He had also worked some wonders where something was required of them, such as painting the lamb’s blood on their door posts. This next miracle was going to be of the latter category.
Moses was absolutely correct when he told the Israelites that God would fight for them and destroy their enemies, but first they had to get themselves to the place appointed for their salvation.
Scriptural Analysis- Exodus 13:8-10
8 And thou shalt shew thy son in that day, saying, This is done because of that which the Lord did unto me when I came forth out of Egypt. 9 And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the Lord’s law may be in thy mouth: for with a strong hand hath the Lord brought thee out of Egypt. 10 Thou shalt therefore keep this ordinance in his season from year to year.
Once again the Israelites were instructed to point their children to the miracles in Egypt whenever they held their yearly Passover. Constantly reinforcing the reasons for the tradition in this way would help to prevent any adulteration of the practice, such as co-opting it for pagan rituals.
This idea of teaching and reminding the rising generation is continued in verse 9. Here we have the first reference to the phylacteries, small boxes with rolls of scripture that could be bound to the back of the hand or across the forehead. The wearing of the phylacteries would be the literal fulfillment of God’s commandment, and recalling His instructions in every thought and action would be the metaphorical fulfillment.
The notion of teaching the next generation what God had done previously and instilling faith in those past events has always been an essential element of discipleship. As I mentioned yesterday, the Israelites in Moses’s time were already far removed from the miracles that Abraham saw; they only had stories of those events. Of course, now they had seen their own set of miracles in Egypt, but their children would again only have the stories. Eventually, those children would see the parting of the Jordan River and the falling of Jericho, but the children’s children would again only have the stories. And so on and so on. Now and again, God’s people do see incredible signs and wonders, but in between those special moments, the belief is preserved by faith in the stories of old. We believers operate by trust and hope, living our lives in anticipation and reflection, only receiving a surety when we pass to the other side.
Scriptural Analysis- Exodus 12:50-51
50 Thus did all the children of Israel; as the Lord commanded Moses and Aaron, so did they. 51 And it came to pass the selfsame day, that the Lord did bring the children of Israel out of the land of Egypt by their armies.
In the final verses of this chapter we hear that the Israelites did all that they were instructed by the Lord. Of course, it is easier to be faithful when one has just been redeemed. In the flush of victory, obedience can become effortless. The Israelites had just gone from slavery to absolute freedom literally overnight. At this point there was no wilderness, no hardship, and no temptation to be doubtful or stubborn. But all of those hardships would come, and then faith and compliance would be far more precious.
Of course, we do anticipate a time when we all worldly burdens will finally be taken from our shoulders forever. We will have a respite from hardship and sin without end, and then being faithful should be perfectly effortless. But that time will only come in the next life, whereas here on earth refuge and peace are only fleeting. We can have the occasional season of “all is well,” but things always darken eventually. We are not here to learn how to be faithful when unburdened, we are here to learn how to be faithful no matter what. In every situation. And if it ends up taking forty years in the wilderness for us to get to that point, then so be it.
Spiritual Wanderings 