Scriptural Analysis- Exodus 6:4-6

4 And I have also established my covenant with them, to give them the land of Canaan, the land of their pilgrimage, wherein they were strangers.

5 And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant.

6 Wherefore say unto the children of Israel, I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:

God had given His name to Moses to share with the Israelites, and next Moses was to reveal God’s purpose to them. It is notable how clear and specific this prophecy from God was. It was not a vague promise that could be fulfilled in various or symbolic ways, God was very specific that He would literally redeem Israel from their slavery. It was an extremely lofty claim, but God did not shy away from it. He boldly committed Himself to the miracle, just as when He told Abraham that he would have a son in his extreme old age.

I think it is also worth noting that there were no conditions set upon this promise. He did not say that He would free them if they proved worthy, just that He would free them. Later on the Israelites would themselves eligible or ineligible for certain blessings, such as whether the first generation would see the promised land, but this first gift was theirs for free. This is a type for the other gifts that God has determined to give all of us for free, regardless of our worthiness. We all have the gift of life, the gift of agency, and the gift of resurrection, regardless of whether we use those gifts in honorable or dishonorable ways. Like Israel, we are all brought out of obscurity and confinement by the Lord. Whether we will be happy with the lives and freedom that we have been given depends on what we choose to do with them.

Scriptural Analysis- Genesis 41:46-49

46 And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.

47 And in the seven plenteous years the earth brought forth by handfuls.

48 And he gathered up all the food of the seven years, which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was round about every city, laid he up in the same.

49 And Joseph gathered corn as the sand of the sea, very much, until he left numbering; for it was without number.

We know that Joseph was seventeen years when he lived in his father’s house, before his brothers sold him into Egypt. From that introduction the only timed interval that we know is the two years after the chief butler was redeemed from prison and forgot to speak up for Joseph. That leaves eleven years divided between Joseph being resented by his brothers, being carried into Egypt, serving as a slave in Potiphar’s house, and being in jail before interpreting the dreams of the butler and baker.

In all, Joseph had spent nearly half of his life not being free. He had matured from a youth to a man while in some form of captivity or another. That is a very long period, and it covers the most critical, transformational years in the life of a man. It is remarkable that he did not lose himself in the trial.

As soon as Joseph was set free, though, he didn’t sit around idling. Notice the directness in verse 46: “Joseph went out from the presence of Pharaoh, and went throughout all the land.” He has a great lifesaving work to do, and the entire country needs to be prepared with storehouses and workers and a plan of action. This is a massive undertaking, one that will require structures and overseers and bookkeeping. And so he travels through the whole country, instituting his food preservation program in every city (verse 48). Joseph gathers and gathers the increase of the entire country, until the yield exceeds their numbering system!

In short, no sooner was Joseph let loose than he did his work, and he did it well. His years in confinement might have broken a lesser man. But it had not rendered him useless. He was as sharp as he had ever been, if not more so.

Scriptural Analysis- Genesis 27:37-40

37 And Isaac answered and said unto Esau, Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what shall I do now unto thee, my son?

38 And Esau said unto his father, Hast thou but one blessing, my father? bless me, even me also, O my father. And Esau lifted up his voice, and wept.

39 And Isaac his father answered and said unto him, Behold, thy dwelling shall be the fatness of the earth, and of the dew of heaven from above;

40 And by thy sword shalt thou live, and shalt serve thy brother; and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck.

Esau continued to plead for some sort of blessing from his father, even after hearing that Jacob had already been promised to rule over his brother’s posterity. And this prophecy would come true after the Israelite Exodus. Jacob’s descendants would enter wars with all the other nations in the promised land, including the Edomites, who were the descendants of Esau. This struggle between the brothers’ posterity would be resolved when Saul and David finally conquered the Edomites, subjugating the nation for many years to come.

However, God did have a small reprieve for Esau, and through Isaac he pronounced that the Edomites would eventually regain their freedom. This would occur in the days of Elisha and Joram, when the Edomites successfully revolted and crowned their own king. They would never go so far as to gain power over the Israelites, but at least they would be their own masters.

But it would be wrong to assume that the Israelites would prevail over the Edomites because of this one time where Jacob was more faithful than Esau. The Israelites prevailed in the time of David because they were more worthy at that time. And the Edomites eventually threw off the Israelites because the Israelites were no longer more worthy at that time. Sometimes we make the mistake of thinking that when God foretells good or bad for a nation, it is a recompense for a decision made by a single ancestor. This was a misconception that Jesus had to correct his own disciples on many years later. When God foretold that Jacob’s descendants would rule over Esau’s he was merely foretelling that their descendants would earn that outcome for themselves.

Discussing Spiritual Differences- John 8:32, 1 John 2:21

And ye shall know the truth, and the truth shall make you free.

I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.


The truth shall make you free
Yesterday I considered how the truth wants to be spoken and urges us to utter it. However it is not the truth that needs us so much as it is we who need the truth.
Truth is not some fragile being that we must protect or else will fade away. It is not Tinkerbell who will die if we stop believing in it. Truth just is. It exists independently of our involvement. Truth does not need to be stated to be true.
So when we speak the truth, it is not for truth’s sake, but for humanity’s. As Jesus attests in this verse, it is the truth that makes us free. Thus to know the truth and to not say it is to leave your brother in chains.

Ye know it, that no lie is of the truth
And this is yet another reason why those that have found moral truth must speak up, even to a world that doesn’t want to hear it. Just as it is wrong to see someone walking into physical danger and not call out a warning, it is also wrong to not call out a warning of moral dangers.
When one has found the truth one knows the truth and one knows what is not of the truth. And when one knows that what they hear is not truth, it would be an act of abuse to leave one’s fellowman so blinded. Even if the other will not hear, the one that knows the truth is still obligated to speak it so that the other can have his chance for freedom.

Discussing Spiritual Differences- Matthew 7:7-8, John 7:37, John 6:66-67

Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.

From that time many of his disciples went back, and walked no more with him.
Then said Jesus unto the twelve, Will ye also go away?


Ask, and it shall be given you; seek, and ye shall find
For every one that asketh receiveth; and he that seeketh findeth
If any man thirst, let him come unto me
We must always remember that this is a gospel of invitation, not of force. It is a gospel where the disciple is meant to seek after, not be pushed ahead. It is opt in, not opt out.
When we can share the truth we should do so with passion and commitment, we should leave no question about the importance of what we are saying. But never should we try to make someone accept it and never should we punish them for ignoring us.

From that time many of his disciples went back, and walked no more with him.
Then said Jesus unto the twelve, Will ye also go away?

Jesus boldly renounced sin. Jesus reproved his own disciples. Jesus chased away those who corrupted the place of worship. He was very clear and very firm in his declaration of truth. But the decision to follow him was always left to the disciple. If they wanted to leave then they could, and some of them did. But if they wanted to stay then they knew where to find him and they knew what he expected of them. It was just up to them to choose it.

The Epic Life- Doctrine and Covenants 58:27-28, John 14:2

Verily I say, men should be anxiously engaged in a good cause, and do many things of their own free will, and bring to pass much righteousness;
For the power is in them, wherein they are agents unto themselves. And inasmuch as men do good they shall in nowise lose their reward.

In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.


Men should be anxiously engaged in a good cause, and do many things of their own free will. For the power is in them, wherein they are agents unto themselves.
Tied in with our desire for a life that is epic and meaningful is a desire for a life that is independent. We want to be an agent unto ourselves, not to be someone else’s pawn. And to be clear, freely electing to be a servant to my God is not at all the same as being some manually-controlled pawn. I can choose to be a servant and still retain my individuality.
And as we see in this verse, God’s intent is for us to have that independence. He wants us to freely choose many good works for ourselves. Our deepest spiritual joy does not come from sitting back and just idly thinking about God, it comes from receiving a charter and giving our all to to fulfill it!

In my Father’s house are many mansions
The world would try to convince us that being God’s servant is restrictive, destroys individuality, and turns us all into identical robots. But nothing could be further from the truth. There are many mansions in heaven, many different domains of good, many paths within His garden. The ways to champion God’s will are legion, and He intends for us to freely choose our own corner of the field to work in. Thus my great adventure of good works is very distinct and unique from your own, but both of them are still good. And when we find the good path that uniquely calls to us and give ourselves to it with all the power we have, then we find ourselves walking the truly epic life.

Influence and Persuasion- Luke 15:18, 20, Hosea 3:4-5

I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,
And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.

For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim:
Afterward shall the children of Israel return, and seek the Lord their God, and David their king; and shall fear the Lord and his goodness in the latter days.


I have sinned against heaven, and before thee
The children of Israel shall abide many days without a king, and without a sacrifice

I have just recounted how God is committed to preserving our agency, and because of that has given us the very power with which we all abandon Him. And at times I find that very incredulous. Of course we will go astray if given so much freedom! The scriptures are full of stories of people that did exactly this: Adam and Eve, Cain, Judas, King David, and Samson to name a few. Each of these people used their agency to depart from God. Each of them were near to him, but then they chose to leave.
And this pattern is inevitable. So long as we have no reason to stray we will stay, but all of us do have reasons to turn faithless at some point or another. And then we have verses like the above. Verses of people lost and far from their God.

And he arose, and came to his father
Afterward shall the children of Israel return

But it is shortsighted to suggest that that is the end of the story. For every tale of departure is open to a sequel of return. And while some will not come back, many do. And so the scriptures also have stories about Jonah, Peter, Saul turned Paul, Alma the Elder, Alma the Younger, and the Israelites when they rebuilt the temple and committed to follow the Lord anew.
And when people come back to God, they do it with that same freedom that they used to leave Him in the first place. The freedom that is given and preserved by God. They do not return because He made them do it, they do it because they chose to. And this was His intention all along.
When I feel cynical that all the world will forever abandon God I realize that He has greater faith in humanity than I do! Where I hold doubt in my brothers and my sisters and myself He believes. Where I believe that one who is lost is lost forever He says, “let us wait and see.”

Influence and Persuasion- Moses 3:17, Moses 7:32

But of the tree of the knowledge of good and evil, thou shalt not eat of it, nevertheless, thou mayest choose for thyself, for it is given unto thee; but, remember that I forbid it, for in the day thou eatest thereof thou shalt surely die.

The Lord said unto Enoch: Behold these thy brethren; they are the workmanship of mine own hands, and I gave unto them their knowledge, in the day I created them; and in the Garden of Eden, gave I unto man his agency;


Thou shalt not eat of it, nevertheless, thou mayest choose for thyself
The Lord said I gave unto them their knowledge; and in the Garden of Eden, gave I unto man his agency
God made stones that lack any freedom of will, and therefore obey His commands completely. But for His children He did not want mindless rocks. He wanted people that lived, and acted, and chose. And He wanted that, even if it meant they would not obey His will completely. Even if it meant they would use that ability of choice to choose against Him.
In the Garden of Eden He made His will perfectly clear to Adam and Eve, but He also made it perfectly clear that they could ignore His will and do the exact opposite. And sometimes this seems baffling! A part of us may want to shout out “Well of course they went astray! You should have put in more safeguards and controls! If there isn’t anything keeping us tied to you then we’re all going to leave you sooner or later!”
And yes, that is exactly what happens with each of us, isn’t it? So long as nothing pushes us to disobey we’ll stay innocent, but eventually Satan comes and tempts us with the fruit. We’ll look at that temptation, then look over our shoulder to see if God really isn’t going to stop us. And He’s really not going to. And we’re gone.
“You had us, God,” we sadly think. “But you didn’t make us stay so you lost us!” But as we will see tomorrow, this isn’t the case at all.

Influence and Persuasion- Moses 7:33, Helaman 14:30

And unto thy brethren have I said, and also given commandment, that they should love one another, and that they should choose me, their Father; but behold, they are without affection, and they hate their own blood;

And now remember, remember, my brethren, that whosoever perisheth, perisheth unto himself; and whosoever doeth iniquity, doeth it unto himself; for behold, ye are free; ye are permitted to act for yourselves; for behold, God hath given unto you a knowledge and he hath made you free.


I have given commandment that they should love one another, and that they should choose me, their Father
But behold, they are without affection, and they hate their own blood
God has a problem of us not choosing Him, and of us not choosing to love one another. We really ought to choose those, they are intended for our own good. I believe each of us knows we would be happier if we did choose them, but still we find reasons not to. Instead we hate and turn away from our own source of light and life.

For behold, ye are free; ye are permitted to act for yourselves; for behold, God hath given unto you a knowledge and he hath made you free
Very interestingly, though, God’s dilemma here is one of His very own making! He gave us the very tool of our disobedience! He gave us knowledge and He gave us agency, and that agency is exactly what we use to choose against Him.
In the above verses we learned what agency was given to us for, in what way we were intended to use it, but it also opened up the option for us to betray God, and that is exactly what humanity has chosen to use it for since the very beginning!
Let’s look at this more closely tomorrow, and afterwards we’ll consider how this dilemma of God’s is actually by divine design!

Free Will vs God's Control- Summary

The question of how we are able to maintain free will while also acknowledging God’s control has never been very bothersome to me. For whatever reason, I was comfortable that that was simply the case, even though I didn’t have any specific answers for why. I believe each of us have some elements of the gospel that we understand, others that we don’t understand but aren’t bothered by, and others that we don’t understand and are bothered by.

A gospel study can be conducted to answer the questions that you personally find prickly, but it can also be conducted to answer the ones that others do. In a healthy religious community, members will be able to express their sincere concerns, and then the whole will reason it out together.

I hope the points that I have gone over in this study may be helpful to someone out there. I would love to hear any other counsel that you might be able to add to it. For now, here are the main points that I discovered through my study.

God’s Control is Necessary for Free Will

It is very easy to take the common things in life for granted. The fact that something has always been a certain way makes us believe that things must be that way by their inherent nature. We are so accustomed to the dawning of each new day, that it almost feels like that is just the way suns and planets must work. But of course, this is actually often not the way that they work at all. There is nothing inherent in a planet which says it must have a stable orbit, smooth rotation speed, and an ideal placement from a sun. None of it had to be this way for us.
Furthermore, why did it have to be that the laws of physics are such that gravitational forces keep a breathable atmosphere around us? Or that water would continuously cycle and remain fresh? Or that carbon-based life would return itself to the earth and thus perpetuate further generations?
And even beyond all that, why did it have to be that we have a conscience that drives us toward good and a carnal nature towards evil? Why is it that we are able to distinguish good from evil, and also possess the ability to choose whichever we please? Why are we able to be intelligent, moral beings, and not robots carrying out programmed orders?
The answer that this is just how things are now, and so they always had to be this way, is insufficient and unfounded. That such freedoms and opportunities are integral to our earth life is the result of conscious design.
Genesis 2:15-17- And the Lord God took the man, and put him into the garden of Eden to dress it and to keep it. And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
Moroni 7:16- For behold, the Spirit of Christ is given to every man, that he may know good from evil; wherefore, I show unto you the way to judge; for every thing which inviteth to do good, and to persuade to believe in Christ, is sent forth by the power and gift of Christ; wherefore ye may know with a perfect knowledge it is of God.

God Will Not Let Any Other Overpower Us

To be given a world that allows for free will is not enough, though. For a system cannot only be created once, it must be maintained. We are told that an object in motion will remain in motion, but that assumes that the object will never encounter any other force. In our world of entropy and friction, that is not only unlikely, it is impossible.
In fact we see that human nature itself is one of the greatest forces opposed to free will. For as far back as we know, it has been the intention of many men to suppress the will of others. This pattern has not ceased in modern days. Satan also works to change us from self-governed actors into puppets dangling from a string. And yet, never has any individual, nation, or temptation ever been able to gain the dominance of the world that they seek. No matter how powerful any of these oppressors seems to become, they have always fallen. It is as if some higher being is faithfully measuring the balance of the world, and disrupting it as needed when it tips too far to one side.
Furthermore, that higher being seems to be the only one exercising any personal restraint. If God is powerful enough to upset all who would control us, surely He is also powerful enough to control us Himself. And yet He does not. God is governed by God alone, and He exercises His own free will to preserve ours.
1 Corinthians 10:13- There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
2 Nephi 2:11- For it must needs be, that there is an opposition in all things. If not so, my firstborn in the wilderness, righteousness could not be brought to pass, neither wickedness, neither holiness nor misery, neither good nor bad. Wherefore, all things must needs be a compound in one; wherefore, if it should be one body it must needs remain as dead, having no life neither death, nor corruption nor incorruption, happiness nor misery, neither sense nor insensibility.

God’s Plans Can Survive Our Freedom

It is understandable that we would consider God’s plans as posing a threat to our free will. The fact is that every other person we know is able to have their plans overrun by the choices of others. “The best laid plans of mice and man often go awry,” and usually because the other mice and men were free to throw a wrench them!
But while free will usually trumps any plan that crosses what, what if the plans were concrete and immutable? What if they were not man’s plans, but God’s, and therefore could not be denied? Then naturally we conclude it is man’s freedom that must turn instead, and so our lives must be predestined for us.
But I submit that God’s plans, while undeniable, are also adaptable to our choices. God will achieve what He must achieve, but most often He is able to achieve it whether you travel down the left path or the right. Perhaps there are a few times that He may disrupt us into the path that He has chosen, such as mentioned above when an oppressor grows too strong, but these are rare occurrences.
Never forget that of all the points in God’s plans, one of the highest priorities is that man should have free will. His plan isn’t going to stand against our agency, then, it is going to maximize it!
Alma 41:7- These are they that are redeemed of the Lord; yea, these are they that are taken out, that are delivered from that endless night of darkness; and thus they stand or fall; for behold, they are their own judges, whether to do good or do evil.

Doctrine and Covenants 58:28- For the power is in them, wherein they are agents unto themselves. And inasmuch as men do good they shall in nowise lose their reward.