Scriptural Analysis- Exodus 8:5-7

5 And the Lord spake unto Moses, Say unto Aaron, Stretch forth thine hand with thy rod over the streams, over the rivers, and over the ponds, and cause frogs to come up upon the land of Egypt.

6 And Aaron stretched out his hand over the waters of Egypt; and the frogs came up, and covered the land of Egypt.

7 And the magicians did so with their enchantments, and brought up frogs upon the land of Egypt.

God instructs Moses what miracle to perform, Moses and Aaron tell Pharaoh what it will be, and then it happens. The works of God typically follow this three-step process. He tells His servant, His servant tells the world at large, and then the fulfillment of the prophecy occurs. This establishes two principles that are largely consistent in God’s interactions with man.

1) God will speak to us indirectly, through His chosen prophet.
2) God will alert us to what He will do before He does it.

Thus we do not have to guess at what God will do next. It is knowable, though we do have to recognize who it is that speaks with his authority.

Presumably, the Egyptian magicians doing their enchantments to also bring up frogs was another attempt dispute who truly had that authority. Repeating the wonders of the staffs-to-snakes, water-to-blood, and summoning of frogs were likely meant as an argument that the Hebrew God was no more powerful than the Egyptian ones. It was to reassure Pharaoh so that he wouldn’t feel that he needed to give any regard to the words of Aaron and Moses.

This might have worked in the previous two instances, but as we will see in tomorrow’s verses, this wouldn’t be good enough for Pharaoh any longer. Whether by forces of darkness or subterfuge, the magicians were able to do some things, but they weren’t able to do the one thing Pharaoh actually needed. Only God could.

Scriptural Analysis- Exodus 8:2-4

2 And if thou refuse to let them go, behold, I will smite all thy borders with frogs:

3 And the river shall bring forth frogs abundantly, which shall go up and come into thine house, and into thy bedchamber, and upon thy bed, and into the house of thy servants, and upon thy people, and into thine ovens, and into thy kneadingtroughs:

4 And the frogs shall come up both on thee, and upon thy people, and upon all thy servants.

For the second curse, a plague of frogs was sent throughout Egypt. I think the thing that stands out most from Moses and Aaron’s pronouncement is the complete invasiveness of this curse. In the house, in the bed, in the ovens, and in the dough. Among the royal, among the citizens, and among the servants. In short, there was nowhere that the frogs would not be found. And as we will see, this same invasive quality would also apply to every other curse as well.

So, too, when we disregard God and give in to our vices and sins. Disobedience invites all manner of plagues today: violent altercations, sexually transmitted diseases, depression, heartbreak, guilt, long-lasting consequences, broken relationships, cynicism, criminal records, and more. And, like the frogs, each of these can invade every aspect of our lives, perhaps manifesting in one place first, but then splintering to every part of our lives. No part of life is content until the whole vessel is pure.