Scriptural Analysis- Genesis 9:20-23

20 And Noah began to be an husbandman, and he planted a vineyard:

21 And he drank of the wine, and was drunken; and he was uncovered within his tent.

22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.

23 And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father’s nakedness.

Each of us have our personal low point, our “naked shame” that reveals us at our absolute worst. As with Moses, it is often our family who get to see us at those low points. Sometimes they get to see the best of us, but they also get to see the worst. Here we read that Noah was drunk and passed out, certainly not the most honorable of situations to be found in, and the different reactions of his three sons is very telling.

Shem and Japheth keep themselves turned away from their father’s shame and cover him. They are clearly retaining a reverence and respect for the man, even at his low point. And by that I don’t mean to suggest that we should just sweep the failings of our family members under the rug, but if confrontation and boundaries are needed, we can still establish those from a place of love and respect.

Ham, on the other hand, has no excuse for his behavior. Glorying in another’s shame and ridiculing them is never acceptable. By trying to expose his father’s wrong, Ham was also revealing his own.

Scriptural Analysis- Genesis 9:11-13, 15-16

11 And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth. 

12 And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:

13 I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.

15 And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.

16 And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.

We may forget the promises that we make to God, but He does not forget the promises that He has made to us. We may change our ways and become unfaithful, but He does not change and He does not stop being faithful.

How many times do we see a rainbow on the horizon and think nothing of it? Meanwhile, to God it is a solemn reminder of the pledge that He has made to us. How many times is God showing up to save and protect us, and we do not even see it?

Just recently I moved next to a lake, and it is a regular occurrence to see a rainbow bridging across it. I hope that the next time I do so I will feel more moved than usual. Hopefully I will be able to go and meet God at the altar where He is waiting.

Scriptural Analysis- Genesis 9:1-4, 6

1 And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth

2 And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered.

3 Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.

4 But flesh with the life thereof, which is the blood thereof, shall ye not eat.

6 Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.

Today’s verses continue the theme of a new beginning for humanity. God is renewing the exact same commandments that He gave in the Garden of Eden, such as for mankind to “be fruitful, and multiply, and replenish the earth,” and to have dominion over the animal kingdom.

The instructions are not completely the same, though, there are are a couple of differences. Now God mentions that the meat of animals is given as a food item, while in the Garden of Eden He had only mentioned fruits and herbs. There is also a new forbidden food item for humanity. Not the fruit of the tree of the knowledge anymore, but blood. And speaking of blood, mankind is expressly forbidden from murder, and a punishment is assigned if that commandment is broken.

It stands out to me how the story of Noah presents a shift in the relationship between God and man. All of the previous instructions between God and man took place in a simpler, idealized setting: the Garden of Eden, and as such the rules were much simpler. Adam and Eve were still innocent then, and therefore only needed very basic instruction. With Noah God is restoring His prior covenants, but several details have been added due to the more complicated nature of fallen man. In fact, I would say that God’s relationship with Noah is something of a middle ground between the simplicity of Adam and Eve and the even greater complexity of Moses and the Israelites.

Indeed we will see that the relationship between God and man becomes more and more complicated throughout the Old Testament, until the arrival of a Savior who is able to answer most of that complexity through his atoning sacrifice. Then things are able to be made far more simple again.