Posted on by Abe Austin

Scriptural Analysis- Genesis 20:6

6 And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.

Obviously we should all do our utmost to preserve good and prevent evil. This verse gives an important reminder that God will be championing these same causes as well, independent of us. Things were looking like they might have gone a bad way for Abimelech, Sarah, and Abraham, but God intervened and did not let that happen.

I have had times in my own life where God has intervened to prevent me from evil, He has even saved me from my own willful foolishness. I have also had times where I wanted to help another, but had no way to do so, and God assured me that He also wanted that person to be helped, in fact He wanted it even more than I did, and He would take care of it.

So yes, we should do what every good thing that we can, but the good that we cannot do we should surrender to God, trusting that He is capable of bringing good and preventing evil all by Himself.

Posted on by Abe Austin

Scriptural Analysis- Genesis 20:2-6

2 And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah.

3 But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man’s wife.

4 But Abimelech had not come near her: and he said, Lord, wilt thou slay also a righteous nation?

5 Said he not unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and innocency of my hands have I done this.

6 And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.

God came to Abimelech with a strong sentence: “thou art but a dead man!” But when Abimelech professed innocence of any wrong God admitted that he already knew this to be the case. He was actually only warning Abimelech from destruction.

But why did God approach the matter in this way? Why start by pronouncing a punishment for a crime that Abimelech was innocent of? I can’t know for sure, but one possibility might be that God was helping Abimelech to evaluate the state of his own heart.

Being put on trial is often thought of as an unpleasant thing, but sometimes it can be a cleansing, justifying experience. By taking a close inventory of all their actions and motivations, the innocent are relieved to find that their heart really is pure, more so than they even realized. They can look anyone in the eye and honestly testify of their own worthiness. It could be that this experience was what God sought for Abimelech, even if it took a little fire to get him there.

Posted on by Abe Austin

Spiritual Analysis- Genesis 19:23-25

23 The sun was risen upon the earth when Lot entered into Zoar.

24 Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven;

25 And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground.

Interestingly, the further we get from the beginning of the biblical record, the more rare these grandiose moments become. With Noah we hear about the entire earth being flooded, but with Moses it’s only the Red Sea being parted, and with Jesus it’s only walking over the Sea of Galilee.

Perhaps this is because the human population increased enough that it became simpler for God to topple one empire with another, rather than send fantastic powers out of heaven. Or perhaps it is because the further humanity exists from the Garden of Eden, the less God’s hand is directly shown. Or perhaps the miraculous judgments of God are actually just as prolific as ever, but we do not attribute His hand to them, calling a natural disaster or an epidemic “bad luck” instead of the hand of justice.

Posted on by Abe Austin

Spiritual Analysis- Genesis 19:12-13, 15-16

12 And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:

13 For we will destroy this place, because the cry of them is waxen great before the face of the Lord; and the Lord hath sent us to destroy it.

15 And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city.

16 And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the Lord being merciful unto him: and they brought him forth, and set him without the city.

The angels that came to Lot urged him to leave the place as quickly as possible. They let him linger only through the night, then grabbed his hands and dragged him out of there! This reaffirms my thought that God must do very real work to shape the course of our lives. If He was the magical genie that we often view Him as, then why not just snap His fingers and instantaneously teleport Lot and His family to safety? God and His servants must still work to accomplish His purposes.

Which makes the statement in verse 16 “the Lord being merciful unto him” ring all the more true. These angels are exerting themselves to get Lot out of the city when he is foolish enough to linger in harm’s way. They are saving him through effort, and all because God is gracious and is willing to redeem men from their own follies.

As I look back at my own life I can’t help but wonder how much work I have heaped on God’s plate to rescue me from sin and guide me towards purpose. And yet He did all that labor, even when I wasn’t asking Him to.

Posted on by Abe Austin

Spiritual Analysis- Genesis 19:9-11

9 And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.

10 But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.

11 And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.

The people of Sodom and Gomorrah took offense that an outsider like Lot would come into their lands and judge them for their behavior. In their wrath they pledged to do even worse to him than they had intended to the visitors that were in his house. The depravity of them in this moment is enormous and mob law reigns supreme.

And there is a notion here that is commonly repeated throughout the scriptures: soothsayers and false prophets will use all manner of clever reasoning to make evil appear palatable, but once evil has the support of the masses, argument and reason can be sidelined. All that matters is that Lot is standing in their way and so any perceived offense is held as justification for whatever hurt they intend on him.

Consider the similarity of this behavior to that in Zechariah 7:11, Acts 7:57, and Acts 19:34. These are three separate accounts of a wicked audience forcing their ears shut so as not to hear the arguments of the righteous, and in one of these cases they even rush to silence God’s messenger with violence.

If one cannot be reasoned with, then how can they be helped? It is understandable why the angels have come to this city to destroy it. Thankfully they were also able to employ some divine intervention to rescue Lot and keep the wicked masses kept at bay.

Posted on by Abe Austin

Spiritual Analysis- Genesis 19:4-8

4 But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:

5 And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.

6 And Lot went out at the door unto them, and shut the door after him,

7 And said, I pray you, brethren, do not so wickedly.

8 Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.

What a horrifying passage. In verse 4 it makes clear that those who came to Lot’s door were “both old and young, all the people from every quarter.” Sodom was not beset by a few bad actors or a single troubled generation, they were corrupt from one end to the other. Their immediate thought upon seeing new visitors in their town was to rape them.

And Lot’s proposed solution, to let them have his virgin daughters instead, was also horrifying. Lot lived in a place that was frightening, and in his fear he tried to make compromises with evil. I don’t understand why Lot chose to live in this place instead of another city or even the wilderness. Compare his choice of residence to Abraham’s. Abraham pitched his tent out in the plains where he would be free to live as morally and righteously as his heart dictated, unconstrained by the pressures of an evil society.

And ultimately Lot’s attempts to make deals with the devil didn’t even work. You don’t quell evil with evil. As we will see in the next verses it only incurred the wrath of the horde, who then sought to do even greater harm to him.

Posted on by Abe Austin

Spiritual Analysis- Genesis 19:1-3

1 And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground;

2 And he said, Behold now, my lords, turn in, I pray you, into your servant’s house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.

3 And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.

I never noticed this before, but the first verses of Chapter 19 are just like the first verses in Chapter 18. In Chapter 18 Abraham looked up, saw the Lord and His two companions at a distance, ran to meet them, bowed down, and invited them to his home. Here in Chapter 19 Lot looks up, sees two angels at a distance, runs to meet them, bows down, and invites them to his home.

I think what stands out to me most from these stories is that Abraham and Lot were able to recognize the holy messengers at sight. As soon as they reached them they made obeisance and asked to serve. In the next verses we will hear how the general populace of Sodom and Gomorrah reacted to the visitors, and they clearly did not recognize who these people really were. Evidently not all people can recognize angels for what they really are.

Abraham and Lot knew who their master was. We aren’t told how they could recognize the Lord and His angels, but somehow they did. I find myself wondering how good of a servant I can be if I don’t recognize my Lord, too? I cannot follow His counsel unless I recognize Him when He speaks. Are there ways that am I seeing Him right this moment, yet do not realize that it is Him?

Posted on by Abe Austin

Spiritual Analysis- Genesis 19:1

1 And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground;

This account reminds me that I don’t understand the ways that God works. My culture has a vision of God as some all-powerful genie who just snaps His fingers and everything in the universe rushes to meet His will like magic.

But God told Abraham He was going down to Sodom and Gomorrah to assess the situation and He sent two angels to rescue Lot and destroy the city. This doesn’t sound like a magic, just-snap-the-fingers sort of God. It sounds like a God who actually works to bring about His miracles.

Because the nature of that work is concealed from us, though, it is easy for us to assume it doesn’t exist, and that it’s all just effortless magic. I look forward to the day I get to peek behind the curtain and finally see just how tirelessly God has been striving for our cause.

Posted on by Abe Austin

Spiritual Analysis- Genesis 18:27-32

27 And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes:

28 Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it.

29 And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty’s sake.

30 And he said unto him, Oh let not the Lord be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.

31 And he said, Behold now, I have taken upon me to speak unto the Lord: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty’s sake.

32 And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten’s sake.

Abraham beseeched the Lord to spare Sodom and Gomorrah if there were fifty righteous people therein, and God had assented. Now we have this sequence where Abraham repeatedly petitions the Lord, seeing if He is willing to spare it for fewer and fewer righteous souls.

It’s natural to see this as a sort of bartering between and Abraham and God, though they are not haggling at extremes and meeting in the middle, as with the typical markets. Instead Abraham is procedurally seeking out the very limits of God’s mercy.

And while Abraham is concerned for the righteous, it is not as if that same concerns is absent from God, Himself. Ultimately God will be even more merciful than Abraham’s final plea asked for. God will only find Lot and his family as being worthy, which is less than ten souls, but He will lead Lot and his family to safety before destroying the city.

Perhaps we sometimes feel the need to convince God to not just be good, but to be very good, like Abraham was doing. And I imagine that He’s rather amused at our concern in those moments, for He is always intending to be much more good than we could even ask for!

Posted on by Abe Austin

Spiritual Analysis- Genesis 18:23-26

23 And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?

24 Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein?

25 That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?

26 And the Lord said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.

The Lord had just brought Abraham into His plans, informing Him that Sodom and Gomorrah would soon be destroyed, and Abraham took the opportunity to speak up for any righteous people that might live in that city. Perhaps Abraham’s thoughts were specifically with his nephew Lot, who had gone to dwell in that land.

I examined these same verses back in March, and what stood out to me was how Abraham’s chief concern was not that the guilty might escape their just punishment, but that the innocent might be unjustly condemned. His perspective is focused on the good in the world and trying to save it, rather than on destroying the evil.

Of course God knows better than Abraham the state of the city and what He will find there, but He still takes Abraham’s concern seriously. In this way He shows care for His son’s heart. And even though the outcome will still be the same, He is willing to do what He can to ease Abraham’s mind on the matter.