Count Your Blessings- Luke 1:46-49; Psalm 86:10, 12-13

And Mary said, My soul doth magnify the Lord,
And my spirit hath rejoiced in God my Saviour.
For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.
For he that is mighty hath done to me great things; and holy is his name.

For thou art great, and doest wondrous things: thou art God alone.
I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore.
For great is thy mercy toward me: and thou hast delivered my soul from the lowest hell.

COMMENTARY

My spirit hath rejoiced in God my Saviour. For he that is mighty hath done to me great things
I will praise thee, Lord, for great is thy mercy: thou hast delivered my soul from the lowest hell
After Mary was given the calling to be the mother of God she took to praising Him for it. The Psalmist, too, was well versed in recalling the many blessings he had received, and giving God glory for them.
Of course Mary had prepared for her holy station by the way she lived a pure life, and the Psalmist had shown how brave he was, facing down giants in the name of the Lord. They had unquestionably done many good things, and arguably therefore deserved good thing. Even so, both of them acknowledged that what God had done for them had left them in awe. It wasn’t just good, it was incomprehensibly, abundantly good.
These two Saints remind us that you can be a good person, even a great person, and still acknowledge that God has made you what you are. You can accomplish wonderful things, wield powerful talents, and still hold on to your humility. For the great among us are the greatly blessed, and it behooves them to remember that fact.
When life has been good, when blessings have flowed richly, I have felt that temptation to say “look what I have done.” I have had the urge to praise myself, even when the gifts being given I had done literally nothing to obtain. At times like these I have had to remind myself that even my ability to breathe and continue in life should be considered a blessing. And everything beyond just breathing and living should be considered a blessings as well. In short, all things should be counted among my blessings.

Count Your Blessings- Matthew 18:27-30, 32-33

Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.
But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.
And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.
And he would not: but went and cast him into prison, till he should pay the debt.
Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:
Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?

COMMENTARY

I forgave all that debt, shouldest not thou have had compassion, even as I had pity on thee?
Though the servant had been granted a great gift, the gratitude of it was not alive in his heart. At least not enough to share it with his neighbor. This illustrates one of the tragic results of getting lost in despair: how it sours our behavior towards those around us. One simply cannot lift another while they are themselves sinking.
Thus it is not enough to be blessed in life, one needs to feel that sense of being blessed as well. It is actually very easy to have all the good things in this world, and still feel empty inside and incapable of showing genuine love to another.
You cannot act as one that was found, if all you remember is what is was like to be lost. You cannot live as one that is saved, if you only recollect they way you were destroyed. Many times the act of remembering how we were saved before, is exactly what we need to save us again today.

Count Your Blessings- Genesis 37:34-35; Job 3:1-4; John 11:33, 35

And Jacob rent his clothes, and put sackcloth upon his loins, and mourned for his son many days.
And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him.

After this opened Job his mouth, and cursed his day.
And Job spake, and said,
Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived.
Let that day be darkness; let not God regard it from above, neither let the light shine upon it.

When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,
Jesus wept.

COMMENTARY

And all his sons and all his daughters rose up to comfort him; but he refused to be comforted
Let that day be darkness; let not God regard it from above, neither let the light shine upon it
He groaned in the spirit, and was troubled, Jesus wept.
Thus far we have discussed why it is important for us to remember our blessings, even when journeying through difficult trials. And while this is all true, I do not mean to be callous and suggest that there is not a time for mourning when we have suffered a loss.
After Jacob lost his son Joseph he refused to be comforted, and wept for the good thing that had seemingly been taken away. Job, too, went through a long mourning process after he lost all that he held dear. Even Jesus paused to weep when he heard of the death of his friend Lazarus.
Thus, when we also suffer a tragic loss it is perfectly appropriate for us to be devastated. Perhaps it is momentarily too painful to count one’s blessings, as that might feel like trying to sweep the pain underneath a rug. God does not ask us to say that the hurt does not matter, when it very much does. It is okay to be broken for a time.
But it is important that it is “for a time” and not “forever.” Eventually Jacob did take comfort in the family which remained to him, particularly his new son Benjamin. Job eventually turned from his bitterness and reached for God once more. Jesus dried his eyes and got back to doing his work of miracles. And we too must eventually accept God’s comfort, remember the blessings which we still have, and permit Him to live in us once more.

Count Your Blessings- Psalm 23:4, 3 Nephi 10:6

Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

O ye house of Israel whom I have spared, how oft will I gather you as a hen gathereth her chickens under her wings, if ye will repent and return unto me with full purpose of heart.

COMMENTARY

Though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me
The Psalmist knew a great secret when it came to overcoming the fear of the world, it was his understanding that “thou art with me.” Going through hard times is hard, but going through hard times alone is unbearable. If God is not with us, then we are left to fear every evil that lurks within the valley of the shadow of death. If God is with us, though, then we have a sure confidence from all else.

How oft will I gather you as a hen gathereth her chickens under her wings, if ye will return unto me
But it isn’t simply a question of God being with us. God is ever with us…if we will allow Him to be. Many people are lost in despair not because there isn’t any healing available, but because they will not permit themselves to receive it.
Counting one’s blessings is not simply to reflect on what good things there have been in the past, it is reminding oneself of what assets are still available right this very moment…if we are just willing to make use of them.

Count Your Blessings- 1 John 4:18-19

There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.
We love him, because he first loved us.

COMMENTARY

There is no fear in love; because fear hath torment. He that feareth is not made perfect in love
It is impossible to properly love God when we are afraid. And the value of loving God is not only in rendering to Him what He is due, it is for our own benefit as well. For when people do not love God, they are not good to themselves or others. When people do not love God, and are instead afraid, they compromise their soul and make choices that they are ashamed of. Thus fear is not only unpleasant, it is one of the great destroyers of the self.

But perfect love casteth out fear
We love him, because he first loved us
Fear can be dispelled, but only by retaining a lively sense of love in our hearts. Where love is, fear cannot also be.
But how to obtain that perfect love that casteth out fear? It is not something that we have the ability to conjure up in ourselves. As we learn in the second verse from John, it is something that God gives to us first, and then we maintain it by loving Him back. Thus by regularly exchanging love with Him we keep our fears at bay and live as our best selves.
And inherent in that exchange of love is a remembering of that love. Every time we praise and give devotion to God, we signify that we recall what He has given to us.
Or, to work it backwards, those that regularly count their blessings are the ones in whom the cycle of perfect love is turning. They are constantly refreshing in their minds the reasons that they do not fear, the reasons that they know it is worthy to rely on the Lord. For He has already loved them once, and they remember it, and know that He will love them again.

Count Your Blessings- Alma 62:50, Psalm 77:11, 2 Peter 1:15

Yea, they did remember how great things the Lord had done for them, that he had delivered them from death, and from bonds, and from prisons, and from all manner of afflictions, and he had delivered them out of the hands of their enemies.

I will remember the works of the Lord: surely I will remember thy wonders of old.

Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance.

COMMENTARY

They did remember how great things the Lord had done for them, that he had delivered them
I will remember the works of the Lord: surely I will remember thy wonders of old
I will endeavour that ye may be able to have these things always in remembrance

There are many accounts of the virtue that is just remembering. Even aside from these three quotes there was also the time that Hilkiah discovered the book of the law in the temple, long since forgotten, which introduced a brief period of faithfulness among the Israelites. There was the time King Ahasuerus recalled that he still needed to give honor to faithful Mordecai. The entire turning point of the parable of the Prodigal Son is when the boy “comes to himself” and recalls how good things are in his father’s house. God had the Israelites bind the words of the scriptures to their arms and foreheads to keep those words ever in their periphery. When Jesus instituted the sacrament he instructed them that they “Do this, as often as you drink it, in remembrance of me” (1 Corinthians 11:25).
There is a great power in remembering, because remembering is often the action that immediately precedes doing. If we do not remember our blessings, then we live as if they never occurred. When we forget what God has done for us, we lose one of our most powerful motivators to remain faithful. But even if His goodness is forgotten, it did still occur, and we are simply being remiss.
To forget, whether through the passage of time or by the crowding of present problems, is a natural effect of human life. But though it is a natural effect, it can be resisted and it must be. For those that forget become lost.

Personal Commitment: Month 0

Today I start a new series in this blog, one where I commit to living the principles of the gospel more fully, and keep myself accountable by sharing the results of so trying in each succeeding entry. I do recognize the need to handle this with utmost delicacy, for I know that the cultivation of one’s soul is a very sacred, personal thing, and I do not want to tarnish it through over-exposure.

As such, these commitments are not going to be expressed as crude checklists, or detailed out in every degree. Some parts of my spiritual cultivation I simply will not discuss at all.

Still, I believe that if one handles such matters with thoughtfulness, a great deal of good can come about by having a bit more vulnerability to one another. Being able to honestly talk about where we are at with our own conscience, and to admit that there are things we are still working on, can help us reach for our better natures together.

I’d like to start the ball rolling by stating that I am a millennial, and I am over-saturated in media. Hardly surprising, I know! But just because a trend is common or understandable does not mean it should be condoned. I have felt for a while like I need to take a stance against my own over-consumption of the digital world, and I would rather that this part of my life be a pleasant seasoning, and not the main course.

Of course, excessive media use is never explicitly called out in the scriptures as a sin. And yet, my conscience tells me that it is an idol that at times I have placed before God. To check-in with my conscience now, I would say that I feel like I use media as a crutch to get through times of boredom and stress. I have noted how even after I turn off the screen, I can remain in a dazed state, unable to fully engage with the other aspects of my life. I do not feel that this is how I was meant to live.

Thus I have set some expectations for myself in how I would like to limit the role of media in my life. Some things are being sworn off entirely, others are being limited to specific times and situations. But more than all that, I just intend to follow my conscience, more than my “need” to look up that article or video. One month from now I will share how I have progressed in that journey, and what the effects of it have been. If anything particularly notable happens along the way, I will make note of it at the time.

Thank you.

Worthy Vessels- Exodus 4:10-12, Ether 12:27

And Moses said unto the Lord, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.
And the Lord said unto him, Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord?
Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.

And if men come unto me I will show unto them their weakness. I give unto men weakness that they may be humble; and my grace is sufficient for all men that humble themselves before me; for if they humble themselves before me, and have faith in me, then will I make weak things become strong unto them.

COMMENTARY

Who hath made man’s mouth? have not I the Lord?
Now therefore go, and I will be with thy mouth.
We have considered how being the Lord’s vessel requires us to not be proud, and to not take our own counsel over His. But we can also take things too far the other way. We must not let our doubt of self prevent us from doing His work either.
God was the one that made Moses’s mouth weak in the first place, so surely he could also make it strong when the time called for it. It is a hard thing for clay to change its own shape, but effortless for the potter to mold it into what it needs to be.

I give unto men weakness that they may be humble
If they humble themselves, and have faith in me, then will I make weak things become strong
And Moses having been fashioned first with a slow mouth was probably not a coincidence. God wants us to learn that He makes the man, not that the man makes himself. And to teach us this lesson He often holds something back, something which He is willing to give if we come to Him in humility and ask for it.
So never mind the fact that you have a weakness, go to the source of strength and boldly commit to be His vessel, even in the things you feel inadequate to do. That means taking a leap of faith, and it is unquestionably a scary thing to do!…But only then, while still mid-flight, do you get to feel the touch of the Master’s hand. It is remaking you.

Worthy Vessels- Isaiah 45:9 (NIV), Jacob 4:9-10

Woe to those who quarrel with their Maker, those who are nothing but potsherds among the potsherds on the ground. Does the clay say to the potter, ‘What are you making?’ Does your work say, ‘The potter has no hands’?

For behold, by the power of his word man came upon the face of the earth, which earth was created by the power of his word. Wherefore, if God being able to speak and the world was, and to speak and man was created, O then, why not able to command the earth, or the workmanship of his hands upon the face of it, according to his will and pleasure?
Wherefore, brethren, seek not to counsel the Lord, but to take counsel from his hand. For behold, ye yourselves know that he counseleth in wisdom, and in justice, and in great mercy, over all his works.

COMMENTARY

Does the clay say to the potter, ‘What are you making?’ Does your work say, ‘The potter has no hands’?
It is against our nature to be commanded by another. We seek to be independent, to do all things according to our own choosing. This is inherently a good thing, as God expects us to take the initiative for many things in our lives.
Yet at times this attitude can be taken into our relationship with Him, which is never appropriate. It is well for us to have and act upon our own ideas, but when God says He has another path in mind, we must remember who is still the master here.

If God being able speak and man was created, then why not able to command the workmanship of his hands?
Wherefore, brethren, seek not to counsel the Lord, but to take counsel from his hand.

Because in the end, we already are His vessels, and no matter of gaining power and capability will ever change that fact. The greatest men and women that ever lived are still raw clay that He breathed life into. Thus we do not need to become His creations, we only need to become His obedient creations. God has given us our independence, but if we are living right, we are using it to submit back to Him.

Worthy Vessels- Question

At the end of my last study I considered how our role in life is to be a worthy vessel, one through which God can pour out His goodness. The image of a vessel is used many times in the scripture, and many times it is to reinforce this image of our relationship to God’s goodness.

The notion of only being a conduit for good is in direct contradiction to a part of our nature. Each one of us wants to be inventors, artists, performers, athletes…someone who creates something and does it all on their own and receives all the credit for it. We desire fame and recognition, and wish for other people to call us good.

Yet even Jesus refused to be recognized as such (Mark 10:18). If the only perfect man that ever lived testified that even he was merely a conduit for the goodness of God, then perhaps we ought to start recognizing the great honor that is in that calling.

As I explore this topic more I would be curious to hear what it means to you to be a worthy vessel? How do you live a life of accomplishment, but still give the glory to God? How do you remain humble, without trying to debase yourself?