Seeking Spiritual Witnesses- Matthew 4:6-7, Matthew 26:39

And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.

And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.

COMMENTARY

Thou shalt not tempt the Lord thy God
I have just discussed how we are instructed to seek and knock, so that we may open and find. Yet in the past I always felt that it was too arrogant for me to ask spiritual blessings from God, and a major reason for it was this verse from the temptation of Jesus.
But I was misreading it. Yes, it is inappropriate to make inappropriate requests of God…but that does not mean that all requests are inappropriate. Jesus knew that casting himself down and demanding a miracle, just to prove a point, would be disrespectful of His father. It is one thing to humbly ask God if He will grant us a portion of the Spirit, and another to demand miracles on a whim. If you are asking for something you should not have, then there is no promise.

If it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt
Jesus shows us the proper way to ask for something that God may or may not be willing to grant. The thing to note is that he is asking and not telling. He does not say that he will withhold faithfulness unless God meets his terms, he does not give God a deadline to answer him by, he just expresses what he desires…and commits to abide by whatever his Father chooses.
It is perfectly acceptable for us to ask God to relieve our trials, and even to grant us a miracle, but only if we do so while emulating the obedience and humility our Savior exemplified. We may ask, but we must be content with whichever answer we receive. In the end, God will not necessarily grant every request that is brought to Him, but He will grant every one that is right.

Seeking Spiritual Witnesses- Matthew 7:7, Malachi 3:10, 1 Corinthians 14: 1 (ESV)

Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.

Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.

Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy.

COMMENTARY

Ask, and it shall be given you
Prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing
When it comes to spiritual witnesses, some might feel that it is inappropriate to ask for them. “Do not test the Lord” we are frequently reminded. Yes, there certainly are things that are inappropriate for us to ask, such as for God to grant our every passing fancy. But when it comes to spiritual blessings, we are not only sanctioned to pursue these, we are encouraged to!

Seeking Spiritual Witnesses- Question

Scriptures, and the testimonies of others, are full of spiritual witnesses: moments where God showed up for an individual in a very personal and powerful way. It might be an angelic manifestation, hearing a heavenly voice, receiving a miracle, or just a powerful message spoken straight to the heart. Those that have not yet experienced these moments wish that they could. Those that have had them wish they could happen more frequently!

Much of my childhood I found myself trying to “make” spiritual experiences happen. I would try to convince myself that I was having one when I wasn’t, and fear that some might have happened without me even realizing it. As a father I am now anxious that my son have spiritual experiences, but I don’t want to repeat in him the same frantic, second-guessing game that I employed.

I would like to explore this concept over the next few days, that of how we can properly pursue and recognize God’s witnesses to us. In the meantime, I would love to hear about your own experiences as well. What ways have you found to foster spiritual experiences? Have you had any control over when or how they occur, or is it entirely up to God? How have you been able to tell the difference between an actual witness versus your own mind playing tricks on you?

What Sort of Disciple Are You?- Matthew 26:33-34, 16:18

Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.
Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.

And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.

COMMENTARY

Jesus said unto him, This night, before the cock crow, thou shalt deny me thrice
Thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it
Previously I shared how Peter thought he was ready to die for Jesus, but when his moment to prove it came, he was found lacking. Clearly he had misjudged himself. Today I reflected back on that story, and I realized that there was another lesson to be found within it.
Yes, Peter misjudged himself in that moment, but Jesus saw him rightly. After his failure, Peter became understandably discouraged, and following Jesus’s burial he returned to his old lifestyle as a fisherman. Perhaps that was all he felt he was cut out for anymore. But if so, then once again he was misjudging himself. For even before Jesus had rightly predicted Peter’s failure, he had also rightly predicted his eventual triumph. In fact, it was Jesus who gave him the name Peter, which means “rock,” and testified that this disciple would become the foundation of strength for the gospel moving forward. And Jesus was right.
I suspect that many of us, like Peter, are both weaker and stronger than we think. Our Heavenly Father and our Elder Brother truly know us better than we know ourselves. Jesus revealed Peter’s true nature to him, and he is ready to also reveal yourself to you. You only have to be ready to receive it.

What Sort of Disciple Are You?- Socrates and the Buddha

Socrates opened the minds of his followers to just how little actual knowledge anyone really has. He pointed out to them how so very much of what we say we know, is just things that we think to be likely, or are taking on authority. In fact, the only piece of information he claimed to really know, was the fact that he knew nothing.

Socrates had a point. As I think about it, there are extremely few things that I really know directly. I only take it on faith that the atom, Australia, and the 1970s exist(ed). I have never personally seen, measured, or witnessed any of these things. I do not doubt their existence, but I admit that all information I have of them is strictly secondhand.

The Buddha similarly cautioned against relying upon secondhand knowledge. Even as he presented to his followers the path to Nirvana, he instructed them not to take his word for it. To do so, he explained, would be insufficient. Rather than only being told the right way, one had to possess what he called “direct knowledge” of it. It was this direct knowledge that had led him to his own enlightenment, and also it was the only way for any other to reach enlightenment.

When one is willing to confess their ignorance, and let go of all the many things they do not know, they often discover that not everything is taken away. There still remains a nugget or two of the eternal. When we are no longer cluttered by the things that we think or assume, then we can discover the penultimate truths that we actually know.

This is a knowledge that surpasses mental cognition. It is a spiritual knowledge, one imprinted within us by God from before we were born. In our hearts we know, and we know firsthand, that God is our Father and that we are His children. We know that He is good, and that we are good, too. We know that He loves us, and that He wants us to be with Him. We know that He is happy, and that He desires us to be happy, too. These are eternal truths, and the direct knowledge of them are our most precious possession.

Indeed, when I consider how deeply rooted this knowledge is within me–so much more than anything else–I find it hard to accept that I know anything else at all.

What Sort of Disciple Are You?- John 19:35 (NIV), John 3:11

The man who saw it has given testimony, and his testimony is true. He knows that he tells the truth, and he testifies so that you also may believe.

Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.

COMMENTARY

The man who saw it has given testimony, and he knows that he tells the truth
We speak that we do know, and testify that we have seen
How did John know that his record of Jesus’s crucifixion was accurate? He saw it, and testified of that which he witnessed directly. Why was Jesus so bold in teaching new doctrine to Nicodemus? Because he was speaking that which he knew, testifying of things he had seen.
When one grows up in a faith-based community, it is easy to feel pressured to already know the realities of God and his gospel. We hear other people say that they know, and feel that something is wrong with us if we do not as well. We assume that because we have been taught about the gospel, we have a testimony of it. But to have been told something is not to know it.
I was told of God’s grace many times, and I believed in it. But that belief was nothing like the knowledge I obtained after I personally witnessed the power of Christ being used to forgive my sins and change my nature. So now I do not only believe, I even testify of its truth. At the same time, I honestly have not yet had any great spiritual awakening from fasting. I hear others say that it is a spiritually right thing to do, and so I have faith in it…but I cannot claim a testimony of it at this time.
Accepting that there are some aspects in which we lack a testimony is alright. We are, by our natures, born with the capacity for faith, but not with testimony. Testimony comes only by experience, and some things we just haven’t experienced yet. It is to be expected that we are still developing our direct knowledge, all that is required is that we foster the opportunities for it.

What Sort of Disciple Are You?- 1 John 5:1-3, Luke 16:13, Revelation 3:15

Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.
By this we know that we love the children of God, when we love God, and keep his commandments.
For this is the love of God, that we keep his commandments: and his commandments are not grievous.

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.

COMMENTARY

We keep his commandments: and his commandments are not grievous
There are two types of disciples: those that are social disciples and those that are actually disciples. Social disciples maintain a connection to the environment of the gospel. They like the culture that surrounds it, but they aren’t very devoted to the actual doctrines being taught. They are afraid of judgment, and because of that try to keep the commandments, but have little love for them.
I have certainly been one of these social disciples. I was raised in a gospel-centric home, and that made it easy to take my beliefs for granted. Of course I was a Christian, it was all I knew, how could I possibly be anything else?
But then passages like this one from John stuck with me, because absolutely there were commandments that felt grievous to me. Since I was convinced that I was already best pals with Jesus, I didn’t feel any need to know him better. And because I wasn’t actively trying to know him better, there were all manner of vices that I was susceptible to.

No servant can serve two masters
I would thou wert cold or hot
For a long time I was too terrified to admit that I wasn’t really a Christian in my heart, just someone who happened to have a lot of trivia knowledge about Christianity. But frankly, once I was able to admit that I was “cold” in my discipleship, then at last I could begin looking for ways to bring my temperature up.
Furthermore, I found that God wasn’t disappointed by my admitting that I wasn’t following him very well. Quite on the contrary. He was already abundantly aware of my tepidness, and thrilled that I was finally ready to do some honest work.

Evolving Your Beliefs- John 8:39-40, 52-53

They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.
But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?

COMMENTARY

They answered and said unto him, Abraham is our father.
Art thou greater than our father Abraham?

A major point of contention between Jesus and the disbelievers was that they perceived his teachings as an attack on their patriarchs. Here they are making an appeal to authority, claiming that their doctrine is derived directly from Abraham. Jesus frankly refutes that claim.
Their position, though, is one that I believe many of us can directly relate to. We often bristle when someone suggests that some of our conceptions of God and morality are amiss, even when the person making that suggestion is God, Himself! One reason is because that accusation feels like a slight against the place where we received our teaching: our childhood home. “Art thou greater than our father?!”
Sometimes God is going to say things that we don’t like. And it might be “your parents were wrong, so stop holding onto their old beliefs.” Even if He’s only saying they were wrong in part, that still stings us.
Or, it might be the exact opposite. He might be saying to you “your parents were right all along, so stop trying to be smarter than them.” Even if He’s only saying that they were right in part, it still stings us.
In the end, people tend to feel very passionately about their family of origin. They either love them or they hate them, they are proud of them or they are proud of having grown past them. In either case they struggle to accept that some parts of that home could be good, and other parts not so much. Sooner or later, though, God is going to come disrupt our personal pride, and coax us toward a higher truth.

Evolving Your Beliefs- Jonah 4:4, 6-11

Then said the Lord, Doest thou well to be angry?
So Jonah went out of the city, and sat on the east side of the city,
And the Lord God prepared a gourd, and made it to come up over Jonah, that it might be a shadow over his head, to deliver him from his grief. So Jonah was exceeding glad of the gourd.
But God prepared a worm when the morning rose the next day, and it smote the gourd that it withered.
And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, It is better for me to die than to live.
And God said to Jonah, Doest thou well to be angry for the gourd? And he said, I do well to be angry, even unto death.
Then said the Lord, Thou hast had pity on the gourd, for the which thou hast not laboured, neither madest it grow; which came up in a night, and perished in a night:
And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons?

COMMENTARY

Doest thou well to be angry?
So Jonah went out of the city, and sat on the east side of the city.
Yesterday we observed how Jonah became angry when God showed mercy to the people of Nineveh. Jonah wanted them to be destroyed instead. God challenges Jonah with the question “doest thou well to be angry?” but Jonah does not respond. He gets up and leaves instead.
Sometimes we get angry with God because we, too, disagree with His methods. We think we know how things should be, and are hurt to have Him tell us that we are wrong.

And the Lord God prepared a gourd, and made it to come up over Jonah, that it might be a shadow over his head, to deliver him from his grief
But God prepared a worm, and it smote the gourd that it withered
And God said to Jonah, Doest thou well to be angry for the gourd?

When our pride has been stung we lash out. “Hey, don’t touch that! It hurts!” Which request God promptly ignores. He jabs His finger firmly into it! He isn’t going to just let this go. We have a festering blemish and He is going to lance it and it is going to hurt…. But He only does it so that we can finally heal.
So while Jonah is fuming under the gourd God reaches out and makes him even angrier! He kills the gourd, and when Jonah complains he brings back the still unanswered question: “doest thou well to be angry?
This time Jonah answers “I do well to be angry, even unto death.”

Thou hast had pity on the gourd, for the which thou hast not laboured
And should not I spare Nineveh, wherein are more than sixscore thousand persons?

And now the Lord shows Jonah the contradiction that he is making. Jonah is sorry, and rightfully so, for the death of a gourd. But he is unfeeling for the death of an entire city. Even the densest of people should be able to see the misaligned priorities here. The Lord is stressing to Jonah that there is no pleasure in destruction. It is tragic for a gourd to fall, and it is tragic for a people to die. Perhaps Jonah already knew these things in his head, but needed God to break him down so that he could feel them in his heart.
I certainly have been emotionally tied to my own misconceptions as well, and like Jonah I built up walls to protect them. I said I was being “righteously indignant,” but I wasn’t, I was just being obstinate.

Evolving Your Beliefs- Jonah 3:4-5, 10; 4:1

And Jonah began to enter into the city a day’s journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown.
So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.
And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not.
But it displeased Jonah exceedingly, and he was very angry.

COMMENTARY

But it displeased Jonah exceedingly, and he was very angry
The story of Jonah is very interesting. First God calls him to teach the people of Nineveh and he tries to run away. Then he repents of that folly and goes and proclaims death and destruction on the city. They repent and are spared, and he is furious that God is willing to forgive them.
Jonah clearly knows God, has intimate conversations with Him, and presumably wants to be a good disciple…but he keeps butting heads with God anyhow. He thinks that God’s policy should be one way, and is disappointed when it is otherwise. In this small story of his life, Jonah seems to be more devoted to his sense of what is right than God’s.
But we probably shouldn’t criticize him too harshly, because I think each of us disagrees with God on one point or another, even as we’re trying to follow Him. Some of us are worried that God is too lenient, afraid that He isn’t going to punish those who deserve it. Some of us are worried that God is too harsh, afraid that He won’t accept us with all of our indulgences.
When we make up our minds as to what the spiritual truths are supposed to be, we then become very touchy when someone suggests that we are wrong. Like Jonah, “it displeases us exceedingly, and we are very angry!”
I have personally experienced this a few times, and in hindsight I’ve always realized that my anger was not righteous indignation, I was lashing out because someone had touched a nerve. They had inadvertently touched on some festering emotional baggage. Of course, I did not want to admit that I was wounded, so I maintained all the more loudly that I was standing for the right. But of course, God sees through that whole facade, and tomorrow we’ll examine how He breaks it down.