That They Might Have Joy- Moses 1:39, John 17:3, 2 Nephi 2:25

For behold, this is my work and my glory—to bring to pass the immortality and eternal life of man.

And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

Adam fell that men might be; and men are, that they might have joy.

COMMENTARY

This is my glory—to bring to pass the eternal life of man
And this is life eternal, that they might know thee the only true God

We understand God to be a being that has no restraints upon Him. He is not held back by a lack of power, or time, or by any external compulsion. He is, therefore, the freest being imaginable, and His pleasure is to perform whatever work He chooses.
And with that total freedom what has He chosen to do? To make us, His children, and raise us to life eternal. That “life eternal” is defined by Jesus as knowing God. This means to learn of God while here on Earth, but also to know Him perfectly when we dwell forever in His presence.
But for what purpose? Why does God consider it a personal glory to have us live in His presence and receive of His kingdom? And why should we want that ourselves?

Men are, that they might have joy
The answers to those questions are obvious. God wants us to dwell with Him because He loves us. And we want to dwell with Him because doing so will make us happy.
Even a small child understands that heaven means happiness, which is quite significant because there really is so very little that we know about heaven. And yet amidst all the many, many things that we do not know of it, we do know that it is a place of peace and joy. We know it fervently, so much so that we often use heaven as a synonym for happiness.
Not only that, but this idea of heaven=happiness holds firm across a plethora of different cultures and beliefs. It seems that if people believe in a creator, of any sort, then they also believe that dwelling with that entity is the most joyful existence possible. A joy that puts all worldly pleasures to shame.
God with all His power and all His freedom wanted to make us, His children. And then He wanted to make His children happy. It is as simple as that.
Joy, therefore, is the very reason for our existence.

That They Might Have Joy- Question

Last Sunday I attended a conference for all of our local church branches. I felt deeply filled as I listened to the sermons given. The topic of the whole conference was that of joy, and each speaker addressed a different aspect of it: joy within families, joy through creativity, joy as an abiding peace, etc.

I found myself wanting to do a study of my own on the subject. Each one of us wishes to obtain joy in life, and God has declared that this is what He wishes for us as well. However there are many different ideas in the world for how one attains it: from hedonism, to just letting go of expectations, to applying oneself to meaningful labor.

In this study I would like to examine what joy itself is. I would like to find whether it can be reliably pursued, or whether it just comes and goes on a whim. If it can be pursued, I would like to identify which methods can best secure it for us. Finally, I would like to consider what one can do in those moments where feeling joy seems impossible. As part of this study I will also examine what elements bring me joy in my personal life.

In the meantime I’d love to hear your own takes on the matter. What brings you joy in your life? What destroys it? How do you resolve not feeling joyful, even when nothing bad has happened? How do you resolve feeling joyful, even when you cannot think of a reason why?

Knit Our Hearts- Matthew 5:23-24, Doctrine and Covenants 64:9

Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

Wherefore, I say unto you, that ye ought to forgive one another; for he that forgiveth not his brother his trespasses standeth condemned before the Lord; for there remaineth in him the greater sin.

COMMENTARY

First be reconciled to thy brother, and then come and offer thy gift
I have been speaking about the need to forgive those that have wronged us, but I also wanted to make a point about our need to seek forgiveness as well. I find very interesting the order that is established in this particular verse. First be reconciled, then offer thy gift. If I try my utmost to serve God, but yet remain guilty of having wronged a brother, then all my efforts are in vain. My offerings are hypocritical. I am like Cain who made sacrifice to God while seething with hatred against his brother.
And that word “reconcile” is pretty meaningful, too. Jesus did not teach us to “apologize” to our brother. He did not say to “express regret” to our brother. If he had said those things, we could say a few words of remorse and if they were not accepted we would still be off the hook.
But instead he said “reconcile,” and that means to return to a peaceful and friendly state. So if my initial apology lands on deaf ears my obligation is not absolved. An apology only requires words, whereas reconciliation might mean a long period of owning one’s mistake, sharing a burden, and making restitution.

For he that forgiveth not his brother, there remaineth in him the greater sin
Of course there must come a point where one is released from this obligation. When a brother continually refuses to accept the reconciliation that is offered, the offender should not remain condemned. In these cases God will have to judge between them and absolve the offender when He feels their penance is sufficient. When exactly He will do that is between the individual and Him.

Knit Our Hearts- Matthew 18:15

Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

COMMENTARY

If thy brother shall trespass against thee, go and tell him his fault
Thus far in this study I have focused on our need for unity. This is an important message, but sometimes it is taken out of context to justify inappropriate behavior.
Sometimes we are so anxious to preserve unity that we are unwilling to acknowledge the harm that others are inflicting. We are afraid of “judging” them, or of rocking the boat. We stifle our complaints and scold ourselves for not being more forgiving.
But this passage gives us permission to stand up for ourselves when we have been wronged! Not by lashing out in anger of course, but by calmly and lovingly pointing out the error. How a brother or sister might respond to this correction is up to them. They might redeem themselves or they might degenerate themselves further. In either case, we can hold a clean conscience for having let them know that they hurt us.

If he shall hear thee, thou hast gained thy brother
Because, in the end, giving gentle correction is an act of love. When one person wrongs another, a rift is created between them, and so long as it remains the relationship is compromised. Even if you have not condemned your brother or sister, they are still just as guilty of having done wrong. There is nothing kind in leaving them in that dejected place, not when you have the opportunity to help them be restored.
Sometimes I have done wrong and not even known it. I have been grateful to a true brother who gave me the opportunity to see more clearly and make amends.
Sometimes I have done wrong and known it, but felt too ashamed to admit it. I have been grateful to a compassionate sister who showed me the depth of her wound, and by her vulnerability persuaded me to seek reconciliation.

Knit Our Hearts- Amos 3:3, Genesis 2:24

Can two walk together, except they be agreed?

Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

COMMENTARY

Can two walk together, except they be agreed?
I’ve already mentioned that an essential element to building a companionship is sharing a cause. When two agree on a principle, then they can agree on an action, then they can walk together. Not only do they achieve the fruit of their labor, they also sow a relationship with each other in the process.
Sometimes finding that shared principle takes some work, but I am convinced every two individuals can find one. We all come from the same divine source, after all, we are more alike than different.
Perhaps one brother could be your companion in community service, while another sister could be your companion in wholesome creation, and yet a third could be the one you are accountable to in your repentance.
Not any one person is meant to be all things to us, but all are meant to be something.

Therefore shall a man…cleave unto his wife: and they shall be one flesh
I would be remiss to do a study on mortal companionships and not make note of its most significant form: the marriage covenant between husband and wife.
In every other relationship we can have brotherhood, sisterhood, and friendship. We can unite our strengths, and we can mutually improve one another. And of course, husband and wife should also have this same standard of brotherhood and sisterhood, and also of being friends.
But to that base marriage adds something more. It is the union of the two distinct halves of humanity. One male, the other female, each essential to creating the one. Masculinity perfecting the feminine, and femininity perfecting the masculine. The two find completion in one another and discover God within their oneness. A union so consummate that God has reserved to it the very creation of life.

Knit Our Hearts- Personal Example

Last week the city I live in had a festival, one where the entire community pitched in to create a number of family-centric events. On Saturday they planned to have a little carnival, and each of the local church groups volunteered to run a different booth. At each one children could pay one ticket and then play a simple game and win prizes.

My church branch called me the week before to see if I would be willing to take ownership of the booth along with one other couple. They probably would have asked my wife as well, but she was had volunteered to take the women youth to a girls’ camp that week.

All of which is to say that I was assigned a task, and had as my only companionship an older couple that I did not know very well. I knew of them, I had heard them speak at various times in church meetings, but I honestly couldn’t remember ever having a direct conversation with them in the past. I felt that we simply moved in different circles.

Over the course of that week we spent hours together. We had planning meetings, we sought out additional volunteers to help run the game, we setup the booth, manned it, and finally took everything back down at the end of the day.

In all that time we spoke a great deal, but never did we have that “magical moment” where we suddenly realized that we had so much in common. Life is not a Hallmark Movie, and at the end of it all we still move in entirely different circles.

And yet…at the end of it all I did feel that I had made two friends. Because in the end we did actually share something together. An experience. It was a little something, but it was mutual. And whenever we share something, no matter how small, we start to build a kinship.

Too often I limit my friendships to those that I share personality traits with. To like you, I have to find something like me in you. And there isn’t anything wrong in seeking those relationships, but it is restricting if they are the only ones I will consider.

Sharing personality traits is good, but I can also learn to love others by sharing experiences with them. And then, if I continue to share experiences and build bridges with a wide variety of brothers and sisters, perhaps eventually I will also learn to love others just for sharing in our common humanity. For sharing in the journey of Earth life. For sharing a Father in Heaven. For sharing a divine potential.

Knit Our Hearts- James 3:2 (NIV); Proverbs 9:9, 27:17

We all stumble in many ways.

Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.

Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.

COMMENTARY

We all stumble in many ways
Give me a list of moral dilemmas, ethical quandaries, and human behaviors to judge. I will answer each one and I will invariably feel that all of my answers are the right answers, or in other words I will feel that my opinion is the same as God’s. Every man believes that he judges rightly.
But if I ask you to answer this same list of questions, you might answer some the same as me, but you will inevitably answer others of them differently. And for all your answers you will be just as convinced of your own rightness as I am of mine, and this would mean that at least one of us must be wrong, even when we are convinced that we are right.
If we’re being perfectly honest, though, it isn’t just one of us that is wrong. Neither you nor I will be totally right in all of our judgments because we are flawed and imperfect beings. In one of our disagreements I might be the one in error, but in another disagreement it might be you.
Every man believes that he judges rightly, but every man is at least somewhat mistaken.

Give instruction to a wise man, and he will be yet wiser
A man sharpeneth the countenance of his friend
Exploring the differences in our beliefs can be a painful exercise, because it is very easy to get one’s pride tangled up in it. If one is not careful, then feelings are hurt and bitterness comes out. However, if both parties are willing to shelve their pride and sincerely seek truth, then something remarkable occurs.
First we can examine our areas of disagreement objectively. By questioning our motives we may discover a bias that blocked our discernment. With time and care we can each improve, or sharpen, the other’s understanding.
There is another benefit as well. Though we may have differences of opinion, we also certainly have agreements. As I suggested yesterday, in those places where our opinions overlap our confidence in having judged rightly greatly increases. There, in our mutual agreement, we begin to see God in our midst.

Knit Our Hearts- Matthew 18:19-20, Mark 6:7

Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
For where two or three are gathered together in my name, there am I in the midst of them.

And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;

COMMENTARY

For where two are gathered together in my name, there am I in the midst of them
And began to send them forth by two and two
Yesterday we observed that God believes in the power of individuals united together as one. In these verses we see that Jesus shares fully in that sentiment! He didn’t send the disciples out alone, he sent them together, and further he promised them that whenever they bonded together, he would join that union.
There’s something about coming together with our fellowman that unlocks the spirit of Christ among us. Living life as a “lone wolf” doesn’t only deny us the companionship of another mortal, it denies us the full presence of our Lord.

If two of you shall agree on earth and shall ask, it shall be done for them of my Father in heaven
I have always been familiar with the promise Christ gave of being in the midst of two or three gathered in his name, but I did not remember the additional promise mentioned here as well. When two of us agree in what we feel is right, we can ask it of God and He will grant it.
When I read this it gave me quite some pause, it seems a remarkably potent promise! I’ve frankly wondered why we would be trusted with such power. One thought that occurs to me is that people have a lot of differences in perspective and desire, but the parts of their beliefs that overlap tend to be the holy parts. For example we may disagree on specific political and ethical matters, but we each share a desire for the wellbeing of society. Whenever two people can find something that they don’t differ in, it is because they have found a part of God inside of them. That agreement can give them confidence, then, to pray in faith, knowing God will bless their petition.

Knit Our Hearts- Genesis 2:18, Genesis 11:6

And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him.

And the Lord said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.

COMMENTARY

The people is one…and now nothing will be restrained from them
If one seeks evidence that there is great power in united individuals, that person need look no further than God’s own perspective of such unions. From verses like this it is clear that God respects the awesome potential of humans coupled together. In this moment God is speaking of a time when the people had a perfect understanding of each other, and of them He said that they had the power to accomplish whatever they imagined.
Think of how different that message is from the one of the world. Consider heroes like James Bond, Indiana Jones, or Superman. These are individuals who are truly individual, men who need no one but themselves to win the day. They are tantalizing fantasies, but they are fantasies. Yes, relationships are complicated and sometimes it seems that life would simpler if we could just stand by ourselves. But the reality baked into our humanity is that “it is not good for man to be alone.”

It is not good that the man should be alone; I will make him an help meet for him
In my last study I explored the idea of a united community, something that God is clearly in favor of. However a community is not the social unit that He created in the beginning. First He just put two together, and for then that was enough. For this study I will be looking at these more intimate ties: those of companionship, soul mates, bosom friends, and kindred spirits.

The Family of God- 1 John 4:7-8, 11

Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.
He that loveth not knoweth not God; for God is love.
Beloved, if God so loved us, we ought also to love one another.

COMMENTARY

He that loveth not knoweth not God; for God is love
I think we all know that we are supposed to love each of God’s children…but sometimes we just don’t. How can we make ourselves feel things for those that we don’t know, or for those that irritate or even offend us? It seems an impossible requirement.
But then, when I look at my young son I realize that most of us were once able to love so freely, when we were still children. Children are able to love others as soon as they meet them, children are able to forgive and restore love instantly. But while growing up we become jaded and cynical, we start making stipulations to limit the affection we show our fellow man.
That does not have to be the end of the story though. The maker of all things is also the re-maker of the heart.
We must never forget that we did not invent love. We are not the authors of how it works. We are not the ones that set the rules for when it comes into the heart. All we have power over is whether we keep it out.
God is the gatekeeper of love, and the closer we get to Him the more love He gives us for His children, the more He restores our natural affection for all mankind, the more He binds us to them. Perhaps you cannot make yourself love another, but God can.