Faith vs Fear- James 2:17-18, 22; Ether 12:18

Even so faith, if it hath not works, is dead, being alone.
Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
Seest thou how faith wrought with his works, and by works was faith made perfect?

And neither at any time hath any wrought miracles until after their faith; wherefore they first believed in the Son of God.

COMMENTARY

Seest thou how faith wrought with his works, and by works was faith made perfect?
Faith may require believing in something unseen, but is not meant to remain unseen. We believe in God and that compels us to do something. Then we see the miracle that comes of it. Faith will always push us to action, and in the performance of that action the invisible faith is conjured up into the observable world. Faith without works would mean that the perfection of faith, the manifestation of the miracle, never occurs. Hence why faith without works is dead.

And neither at any time hath any wrought miracles until after their faith
The existence of God’s miracles in our lives depends on our being willing to exercise faith. To doubt the existence of miracles is a self-fulfilling prophecy, for then faith will not be exercised and no miracle will be seen. By our own choice we either live in a world of faith and miracles, or else in a world of fear and mortal limitations.

Faith vs Fear- Psalm 56:4, Matthew 10:28, Doctrine and Covenants 101:36-37

In God I will praise his word, in God I have put my trust; I will not fear what flesh can do unto me.

And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

Wherefore, fear not even unto death; for in this world your joy is not full, but in me your joy is full.
Therefore, care not for the body, neither the life of the body; but care for the soul, and for the life of the soul.

COMMENTARY

And fear not them which kill the body, but are not able to kill the soul
Therefore, care not for the body, neither the life of the body; but care for the soul, and for the life of the soul
As we have mentioned, part of replacing fear with faith is acknowledging that God possesses all power, and that He can save us from every threat imaginable…if it is His will. The other element of surrendering our fear, then, is to accept the times when it is not God’s will. We need to believe that even in those moments we are still preserved in what really matters.
Many the faithful disciple has prayed for relief from sickness, oppression, and even death, yet been told “no, this trial is one that you are supposed to pass through.” At first this might sound like being abandoned back to fear, but in reality it is being lifted to greater faith.

For in this world your joy is not full, but in me your joy is full
If our hope is that depending on God will shield us from every pain, then our happiness is still tied to worldly security. We are still living in the “fear of the world.” And even if God did circumvent all worldly pain and give us all worldly pleasure, our joy would still be unfulfilled, because this world simply does not have what it takes to provide completeness. Fulfillment of the flesh is a game you just cannot win.
God wants something better for us. He does not want to merely mask our fears, He wants to help us overcome them. So sometimes He isn’t going to give us worldly comfort and He isn’t going to spare us worldly pain. What He is going to do, though, is help us through worldly pain with spiritual comfort. In this way He is bit-by-bit weaning us from the flesh and supplanting it with the soul. And in the needs of the soul He does provide all and we do find fullness of joy.

Faith vs Fear- Numbers 14:9, 1 Corinthians 2:5, Psalm 34:4

Only rebel not ye against the Lord, neither fear ye the people of the land; for they are bread for us: their defence is departed from them, and the Lord is with us: fear them not.

That your faith should not stand in the wisdom of men, but in the power of God.

I sought the Lord, and he heard me, and delivered me from all my fears.

COMMENTARY

I sought the Lord, and he heard me, and delivered me from all my fears
Our modern culture often urges us to just let go of all our fears. That, frankly, is far easier said than done. Perhaps the worries that we put on ourselves can be released, all of those little frettings that really don’t matter. But when it comes to external powers threatening our basic needs, fear seems to be baked into our very nature.
We don’t just need a different frame of mind in these situations, we need deliverance! Fear is something that we have to be saved from. Otherwise it will always be a part of our lives.

That your faith should not stand in the wisdom of men, but in the power of God
The Lord is with us: fear them not

And fear will only be let go of when our dependence on the world’s power has been replaced by something else. Our deliverance is in God showing us that His power is sufficient to save, and that His desire is to protect. Suddenly it doesn’t matter so much what the world can do, God can trump it all. God calls us and we are able to rise above that cycle of fear. We are able to trust in something higher.

Faith vs Fear- 1 Samuel 15:24, Jeremiah 17:5

And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the Lord, and thy words: because I feared the people, and obeyed their voice.

Thus saith the Lord; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord.

COMMENTARY

Because I feared the people, and obeyed their voice
Yesterday we noted how fear is used to try and control others. Today we will look at what it is like to be the recipient of fear. In Saul’s case he chose to do something that he felt wrong about, because he feared. Where faith empower us to meaningful action, fear it seems is a principle of inaction.
Consider how the moment of fear is so often often described as being crippling, freezing, or paralyzing. It is a force by which men and the devil seek to prevent the undesired actions of another, or to cause them to perform an action that they feel contrary to. To the person being made afraid, then, their actions are not to achieve some greater good, but simply to avoid or mitigate pain.

Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord
Pilate feared the people, too, when they called for the crucifixion of Jesus. Peter feared the people when the identified him as on of the Lord’s followers during his trial. Each of them had their “heart depart from the Lord” because of their trust (or fear) in the power of the people, and did things they felt wrong about.
Many the vice is entered into by the root of fear. We fear what others will think of us, we fear not receiving approval, we fear being left alone. By those fears we willingly do the very things we know we shouldn’t. Not because we think those things are good, but simply to avoid or mitigate pain.

Faith vs Fear- 2 Corinthians 7:5, 2 Kings 6:15-17

But we were troubled on every side; without were fightings, within were fears.

And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do?
And he answered, Fear not: for they that be with us are more than they that be with them.
And Elisha prayed, and said, Lord, I pray thee, open his eyes, that he may see. And the Lord opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.

COMMENTARY

Behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do?
Fear may be considered as nothing more than the realization that the world possesses more power than us. And that power, if turned against us, we are powerless to resist. Whatever securities we obtain, we know that they are insufficient if enough opposition comes to bear.
When one does not believe in God or His power then fear is the only natural response. Belief in God and His power is, by definition, faith, and so fear is the result of an absence of faith. Elisha’s servant could not see God’s presence in the world, and so he was left to fear. With his limited perspective that was all he could feel.

Without were fightings, within were fears
I find it very illuminating how this scripture casts violence as the outward manifestation of an inward fear. Those that have acknowledged the awful power of the world often then try to use it to gain power over others. They have felt its ability to bend them, and they know that if they can be made afraid others can as well.
And so after being made afraid we perform all manner of violent behaviors in an attempt to promulgate that same fear into others. A vicious cycle begins, one where we try to shore up against that which we cannot control by domineering over all that we can.

Faith vs Fear- Question

I have just finished a study examining the need for opposites in our lives. There were one such opposite-paring that particularly stood out to me during my research: that of faith-and-fear. Essentially these two qualities describe how we view the unknown.

Faith is the hope of good things yet unrealized, whereas fear is the dread of bad things yet unrealized. While it might seem inconsequential whether we view the future in positive or negative light, the fact that it is the future means that we can influence and change it by our state-of-mind. Thus the faithful are more likely to bring about the future that they hoped for, and the fearful to bring about the future that they dreaded.

This is already very interesting, but I feel we are still only scratching the surface. For example while there is faith, there is also delusion. While there is fear, there is also preparation. I want to understand better where we draw the line between those. I want to know what the faith-filled life looks like, and how I can tell where I am on the faith-fear spectrum. Over the next few days I’ll dive into scriptural passages on these topics and we’ll see what lessons can be gleaned from them.

Our Dual Nature- Ether 12:27, 2 Corinthians 12:9-10

And if men come unto me I will show unto them their weakness. I give unto men weakness that they may be humble; and my grace is sufficient for all men that humble themselves before me; for if they humble themselves before me, and have faith in me, then will I make weak things become strong unto them.

And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.

COMMENTARY

I give unto men weakness that they may be humble
One thing about the garden of Eden is that once there, Adam and Eve really didn’t need God in their lives. They needed Him to create them and to plant a garden that would cater to their every need, but after that they lacked for nothing and could have continued forever with no further involvement from Him again.
But that isn’t how humanity was designed to live. We come from God, and so we have a hole in us that only He can fill. Each one of us is born with flaws, things that undermine our attempt to be entirely self-sufficient. No matter how firmly we deny it, we have weakness that are just too big for us to handle on our own. We need help.

Then will I make weak things become strong unto them
For when I am weak, then am I strong
But if there were no weakness, there could not be any strength. There is no value in a victory that was gained without opposition. No muscle grows without resistance. The man who has been beset by lust, but with God’s help has mastered his passions is strong in his fidelity because it takes strength to maintain it. The woman who is weighed down by shame but has embraced God’s message of inherent worth is powerful in her self-love because she puts effort into sustaining it.

Our Dual Nature- Moses 6:55-56

And the Lord spake unto Adam, saying: Inasmuch as thy children are conceived in sin, even so when they begin to grow up, sin conceiveth in their hearts, and they taste the bitter, that they may know to prize the good.
And it is given unto them to know good from evil; wherefore they are agents unto themselves, and I have given unto you another law and commandment.

COMMENTARY

They taste the bitter, that they may know to prize the good
How do you know that you want to go to heaven? Because you have been told it is a place of peace and love. How do you know that you do not want to go to hell? Because you have been told it is a place of suffering and sorrow. But how do you know that you want peace and love, rather than suffering and sorrow? Because you have experience both, and therefore know which experience is pleasurable and which is painful. Even before you committed your first sin, you were educated on the differences between the two so thoroughly that you cannot mistake one for the other.
If you had never received that education, words like peace, love, pleasure, good, suffering, sorrow, pain, and evil would merely be words. Meaningless, and impossible to judge one against the other.

Wherefore they are agents unto themselves
So what is our purpose here on Earth? To gain knowledge, to learn the difference between good and evil, and to choose the better part. Because of our awareness we are able to choose a path. Not only that, but we can also turn to another path if we later change our choice. We are free to be our own agent, to steer ourselves to our own destination. We are not be some dumb entity that is puppeteered into its destiny, we choose it for ourselves.
And that is truly something worthy. For this, a God would die.

Our Dual Nature- 2 Nephi 2:22-25

And now, behold, if Adam had not transgressed he would not have fallen, but he would have remained in the garden of Eden. And all things which were created must have remained in the same state in which they were after they were created; and they must have remained forever, and had no end.
And they would have had no children; wherefore they would have remained in a state of innocence, having no joy, for they knew no misery; doing no good, for they knew no sin.
But behold, all things have been done in the wisdom of him who knoweth all things.
Adam fell that men might be; and men are, that they might have joy.

COMMENTARY

Having no joy, for they knew no misery; doing no good, for they knew no sin
It is true that one cannot see in pitch darkness. But also one cannot see in blinding light. Vision only works by varying degrees of contrast between the two. Damnation can be living in a state of suffering, but it can also be living in a state of complete numbness. At its root damnation means simply to never progress, and one cannot progress if there do not exist both forces and opposite forces. It is only in the interplay of these contrasting forces that an entity is able to move, to turn, to reach a destination.

Adam fell that men might be; and men are, that they might have joy
All things have been done in the wisdom of him who knoweth all things
If Adam fell to allow our existence, and our existence is to come to God and find everlasting joy, then Adam fell for our everlasting joy. This suggests that this world of good and evil was always part of the plan. Personally that brings me a great deal of comfort. It means that the path of humanity never wandered outside of God’s agenda.
It also means that my being born with flaws was not a flaw in the system. I was intended to be imperfect, so that I could grow from wrestling with those imperfections. It is a struggle, to be sure, but it is made a little bit lighter by knowing that it is supposed to be a struggle.

Our Dual Nature- 2 Nephi 2:11

For it must needs be, that there is an opposition in all things. If not so, my firstborn in the wilderness, righteousness could not be brought to pass, neither wickedness, neither holiness nor misery, neither good nor bad. Wherefore, all things must needs be a compound in one; wherefore, if it should be one body it must needs remain as dead, having no life neither death, nor corruption nor incorruption, happiness nor misery, neither sense nor insensibility.

COMMENTARY

For it must needs be, that there is an opposition in all things
Life without contrast would be meaningless. If there were not two separate states then one would not require any action to reach the desired state, they would already be there. If there were two separate states, but no medium of resistance between them, then one would not require any effort to reach the desired state, they would transition freely.
Doing good would be meaningless, if good was the only option. Doing good would also meaningless, if evil existed, but there was no temptation to perform it. We call someone’s actions good because of how they overcome the opposition to do that good.

Having no life neither death, nor corruption nor incorruption, happiness nor misery, neither sense nor insensibility
Adam and Eve may have had the perfect paradise in Eden, but could they possibly have realized such? Could they be grateful for health and comfort having never experienced sickness or pain? Could they be happy having never felt sorrowful? Was giving birth to children even an option when there wasn’t a possibility for death at the other end of the spectrum?
God does want us to be innocent, but can we say He wants us to be ignorant?
In the Garden of Eden everything was clean, but it meant nothing because filthiness wasn’t an option. Again, if all God wanted was cleanliness, all He had to do was not plant a Tree of Knowledge of Good and Evil. But He did, and through that filthiness entered the world, and now being restored to cleanliness requires a difficult path of repentance on our part and the sacrifice of God’s Son. Wouldn’t this suggest that the difficult path was His intention for us? That the value is in the struggle?