Posted on by Abe Austin

Scriptural Analysis- Leviticus 5:5-6

5 And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing:

6 And he shall bring his trespass offering unto the Lord for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.

Having been given examples of the sort of simple trespasses that people might commit, we now hear the offering to be made in such cases. As with other offerings, there will be alternative options for those that are poorer, but today we look at the richest option.

For this offering, a female lamb or kid was to be offered. The method of its slaughter, cleaning, and burning are not here described, but we assume that it was very similar to other animal offerings that we have already read.

This highlights the fact that in the grammar of sacrifice, the same process with the same animal can have the same general meaning (atonement for something amiss), but different specifics according to the context. This makes sense when we think of acts that we might do today, and how they can have different meanings under different contexts. If I give something to my neighbor, I might be restoring something of his that I broke, or giving him a gift to commemorate a moment of celebration, or being thoughtful during a moment of personal tragedy, or performing an act of charity when he’s having a hard time making ends meet. It’s all the same act, giving him something, but it could be for restitution, celebration, compassion, or charity.

So, too, when the ancient Israelite brought something to the altar, he was giving a part of himself to the Lord for some reason, and what that reason was could be different on different according to the context.

Posted on by Abe Austin

Scriptural Analysis- Leviticus 5:4

4 Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.

Today’s verse talks about when a man makes a pledge or an oath, but something about it is “hid from him,” such that he wasn’t able to fulfill his promise, even though he meant it when he said it. The “hiding” factor could be that he forgot his promise, or he failed to account for conflicting factors that made it impossible, or that he over-committed himself beyond what he could actually do. This is not a terrible sin, but it is an infraction where the integrity of his deeds did not fully match his words.

Clearly this is a common thing even today. I promise to help a friend move, but I forgot I won’t be in town that day. I promise my boss to have my report ready by end of day, but it was more work than I realized. I say that I’ll bring the ice, then sleep through my alarm and miss the whole thing. So long as I genuinely meant to do what I said, then I’m not a liar, and I have no malice, but people are still left wanting and disappointed.

The rituals that we will start to hear about in the following verses would serve as both a way to set things right, and a reminder to be more careful with our promises. We should all endeavor to minimize our failures in promise-keeping and take accountability for any instances that still occur.

Posted on by Abe Austin

Scriptural Analysis- Leviticus 5:2-3

2 Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.

3 Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.

Yesterday’s verse talked about an omission of doing good, where the perpetrator knew he wasn’t behaving as he ought. Today’s verses are different in that the person does something and “it be hidden from him.” Also, they describe situations that are not always a choice: such as stumbling over a carcass or having a nighttime emission.

Later chapters (11-15) will explain that these and other situations make a person temporarily unable to enter the tabernacle. It is not that the person has sinned, just that they are in a common state where they need to wait a day before entering the holy place of the Lord, and in certain cases bring a small offering.

Therefore, the situations described in this verse are not an indictment of the individual so much as an acknowledgement of the crudity of this world. Take, for example, how it obviously isn’t a wrong thing to defecate, but also, we would be mortified to do so in front of others. Just by living this mortal life, we will all have moments awkwardness. We do not need to feel ashamed for them, but neither should we deny that they are, in fact, awkward. And when we come to the house of the Lord, we should make the effort to come as the best that we can be.

Posted on by Abe Austin

Scriptural Analysis- Leviticus 5:1

1 And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.

In our last chapter we learned about the sin offering, which was to be made when an individual or the congregation had ignorantly broken one of God’s commandments, and committed an act of sin. In this next chapter we move to the category of trespass offerings, which cover lesser offenses. As we will see, one key difference between a trespass and a sin is that a sin is a willful committing of something wrong, whereas a trespass if often an act of omission.

There are many times where instead of doing something actively good or moral, we shrink from it. It is a sin of omission, not commission. We might not lie, but we refrain from telling the truth. That is still wrong, but not as wrong.

And that is exactly the situation described in the first verse. “Hear the voice of swearing” is apparently a reference to their legal system, where a witness would be called to testify of an event. And if a person is called as a witness, and he does not give a full and honest account of what he saw or heard, then today’s verse says that he is a trespasser.

Like all of our social orders, the legal system can only work with the good-faith cooperation of the people. A society needs people to be more committed to its underlying principles, than to themselves or their friends. If the people will not support an orderly society, then worse patterns of anarchy and tyranny will prevail. And so, such a man is guilty of a trespass, and needs to make atonement and receive grace.

Posted on by Abe Austin

Danger in Richness

The soul is most imperiled, not by suffering, but by believing that it doesn’t need God.
It is not despair that goes before the fall, but pride.
Thus, the world will destroy itself from its richness, not its want.

Posted on by Abe Austin

Liking Bias

Once you’ve decided that you don’t like someone, then however they are is the wrong way for someone to be. And if they were the opposite, that would be the wrong way to be, too. It must be the wrong way, because you don’t like them, so how they are must deserve that disliking.

But, of course, then it isn’t really something about them at all. You don’t like them because of something in you, not them.

And the opposite is also true. People can give their love to another person, and then still love that person, even when given absolutely no reason to do so. They love because of something inside of them, not in the other person.

So, whether you look at God’s children and see much to despise, or much to love, is a reflection of what is going on inside of you.

Posted on by Abe Austin

The Power of Your Voice- Trite but True

Disempowering Empowerment)

The expression, “the power of your voice,” is used so overused and misused, that I couldn’t help but cringe as I wrote it as the title to this series. Most of the time that we hear it the message is trite and vapid, meant to flatter the listener and assign them an unspecific power. All of that being said, there actually is some real truth to the expression, and it seems sinister that the phrase has been appropriated so as to hide the real depth of it.

I recently made a small post about how rare it is for a person to be their true, genuine self. More often we meet people who are empty puppets, parroting the ideas and beliefs of others. This same pattern continues with the use of our voice. Most of us use our speech to merely regurgitate words that are entirely unoriginal. In fact, the very people who tell us not to forget the power of our voice are usually the ones who are also telling us what to use it to say. We are expected to adopt their cause and priorities, then use the power of our voices to spread them. That isn’t empowering to the individual, only to the one giving orders.

Thus, most people don’t really have a voice; they are only an extension of someone else’s, a speaker to an activist’s microphone. Most people have not delved deep enough into themselves to find out who they really are. They haven’t found their true substance, and so they have nothing real to speak from. So yes, a person’s voice has power, but it isn’t their voice until they are a real person.

Over the next few days, I will try to delve a little deeper into the power of one’s voice, providing a clear basis for why I think the statement is actually true. I will also acknowledge biblical warnings of the danger in that power, and how we should be careful of it. I will begin tomorrow by examining the physical and literal power in the human voice. See you then!

Posted on by Abe Austin

Praying for an Enemy

It is only natural to desire ill for those who have hurt or betrayed us, but we know as Christians that we are called to a higher ideal. We are taught to actively pull our mind back when it tries to fantasize our enemies experiencing pain, and that is good, but we still may feel that we cannot honestly wish them well. We feel that seeking good for those that harmed us is part of our calling, but until God makes a transformation in our hearts, we can’t feel good and positive feelings towards a person just because we want to.

Fortunately, we do not have to wish someone well to pray for their good. We may not be able to say, “I hope that you have peace, I hope that things work out for you, I hope that all is well in your life,” but we can always say, “I pray that you have peace, I pray that things work out for you, I pray that all is well in your life.”

Prayer allows us to invoke that which our feelings are not yet in agreement to. By praying for our enemies, we surrender the course of their lives to whatever God deems right. And then, if it is God’s will for our enemies to face consequences, so be it, we at least have the clean conscience of knowing that we had nothing to do with it. Not even on a spiritual level.

And perhaps as we pray for the good for our enemy, God will work in our hearts so that we can hope for their good with genuine love. In either case, it is great wisdom in God to provide us a way that we may formally support the good, no matter the feelings of the heart.

Posted on by Abe Austin

Who Serves Whom?

John F. Kennedy famously said, “Ask not what your country can do for you—ask what you can do for your country.” With those words, he accurately identified one of the great problems we have in our modern Western culture: we invert who ought to be in service of whom. We get into painful situations because we constantly put ourselves above things when we are rightly beneath them.

Is my marriage serving my needs? Does this community match my preferences? Is my church supporting my beliefs? Does my conception of God align with my interests?

All of these are backward. Marriages languish because couples don’t submit themselves to the betterment of it. Society’s fracture because households don’t contribute to the whole. Churches go astray because parishioners rewrite its doctrine. God is lost because His children try to make Him in their own image.

Yes, the individual is important but never forget that some things are bigger than you, and you should be serving them, not the other way around.

Posted on by Abe Austin

Scriptural Analysis- Leviticus 4:32-35

32 And if he bring a lamb for a sin offering, he shall bring it a female without blemish.

33 And he shall lay his hand upon the head of the sin offering, and slay it for a sin offering in the place where they kill the burnt offering.

34 And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar:

35 And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the Lord: and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him.

In addition to the option for a common Israelite to offer a young goat as a sin offering, he could also offer a lamb. The next chapter might suggest that two turtledoves or pigeons would also be an option for the very poor, though on the other hand it might be referring to a trespass offering instead.

In any case, we have now come to the end of this chapter on sin offerings. We have seen how the same pattern was to be applied to an individual, a community, a priest, and a leader. In all cases, the offeror placed his/their hand(s) upon the sacrifice, the animal was slaughtered, blood was placed on the horns, fat and kidneys were burned on the altar, and the body and dirty parts of the animal were burned outside of the camp. The only difference was whether the animal was a bullock, a goat, or a lamb.

It is interesting to note that the offering was one single animal, no matter how many people it applied to. Whether the entire congregation or a single, solitary soul, the offering was just one animal. This frustrates our common tendency to quantify sin and forgiveness in measurable terms. We have an innate desire to reduce offense to a number and be able to apply good works of equal number to “pay” for the offense. But that’s not how the patterns of the Spirit work. If it were, we would quickly become too “indebted in sin” to ever pay it off.

If there are any measurements and debts and payments, all of that is resolved in the atonement of Jesus Christ. All that remains for us, and for the ancient Israelites, is a ritualistic return to the right path. When we view these offerings as a symbol of commitment, not as a payment for sin, it makes sense why a single offering could stand in for any number of offerors.

SacrificeEligible oblationStepsExplanation
Sin offeringBullock, young goat, lambSacrifice for sin
The same pattern for an individual, community, priest, or leaderAn equal path to God for all
Hands placed on head, slaughteredAnimal takes the place of us
Blood placed on horns of the altarA heartfelt plea to the Lord for mercy
Fat and kidneys burned on altarCleansing our behavior and desire
Skin, dung, and flesh burned beyond the campThe sinful behavior purged out of us

Full table.