Posted on by Abe Austin

God’s Body: Individualism and Collectivism

To begin this series on God’s Body, I want two consider different world philosophies, and how they might affect our understanding of God’s Body and our relation to it. Today will only be the introduction to these philosophies.

Western Philosophy and Individualism)

The first philosophy is the predominant one in our Western culture, which places particular emphasis on the individual. We tend to think of ourselves autonomously and hold individual rights as more sacred than societal needs. And there are undoubtedly some great benefits to this view. Primarily, it leads to the rejection of oppression and injustice. Since the worth of the individual soul is supreme, there is no justification for putting another person in a state of indignity. I do not think it is a coincidence that modern democracy and the abolition of slavery were ushered in by the West.

But this philosophy also has its drawbacks, particularly when we take it too far. It increases the chances of developing a sense of selfishness and narcissism. It can be used to justify sacrificing the greater good for hedonistic pleasure.

Eastern Philosophy and Collectivism)

Now let us consider Eastern philosophy, which often places a greater emphasis on collectivism. Here one considers oneself as a part of a greater whole. Indeed, a part of multiple greater wholes, including a family, a community, and a society. One is expected to serve the whole, and to make personal sacrifices for the greater good. Benefits of this are a greater sense of cooperation and it can foster a strong sense of belonging.

Drawbacks to this philosophy are opposite the benefits of individualism. If one feels subservient to the whole, one is less likely to question injustice, allowing bad leaders a long leash to oppress as they see fit. Thus, for both philosophies we see that each comes with its own benefits and drawbacks. Undesirable side-effects are to be expected in all philosophies, for all are seen through the lens of imperfect mortality.

Views on God)

But how do these two different philosophies affect our views of God? I have already acknowledged some of their benefits and drawbacks in regard to the individual, but tomorrow I will detail one that is a great stumbling block to accepting God in the West.

Because of our individualism, we struggle to truly see ourselves as a part of God’s Body, and that leads to an improper frustration when God allows us to experience pain. Come back tomorrow where I will explain this point further.

Posted on by Abe Austin

God’s Body: Introduction

I am currently reading through Paul’s letters to the churches in the ancient world with my family. We covered 1 Corinthians 12, where he speaks at length about the Body of Christ, and how we are all a part of it. This subject lingered in my mind, spinning off all manner of different tangents and realizations. I wanted to try and gather all of these separate notions and put them into some order, which is what I will endeavor to do with this series.

There will still be some stream-of-consciousness nature to the following posts, but I hope to progress from one point to another with a logical point of connection in between. I also hope to mostly progress in a linear way without curving back too much on previous topics.

If there is a central theme to this series, it will be the Body of God, and our relation to that body. “Body” is an interesting word, because it simultaneously means something that is specific and individual, such as “the body of a man,” but also something that is abstract, aggregate, and many, such as “the body politic.” I believe that the Body of God can be seen in both these lights, which my posts will explore.

Posted on by Abe Austin

A Blessed Curse

Only those that are most dedicated to evil are destroyed by God. For all the rest of us, even when He curses us, it is a curse designed to teach and even save us. The very tribulation that we think will ruin us, ends up being the vehicle for our salvation. It feels like a death, but it holds the seed of life. Thus, by His grace, even God’s curses are blessings.

Posted on by Abe Austin

If God Can Do Anything

Because I believe that God can do anything, I believe that He can make any desired miracle come true for me! But even more impressive, because He can do anything, He can also make things work out without the miracle. Indeed, it requires less faith to believe that God can change the world to match my heart, than to believe that God can change my heart to survive in spite of the world.

Believe in the bigger God. Believe in the God who can make you whole, with or without the thing you most desire.

Posted on by Abe Austin

Scriptural Analysis- Exodus 31:18

18 And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

It might be easy to forget, all of the last seven chapters has been Moses receiving instructions from the Lord back up in Mount Sinai. He had already gone up once to retrieve the law, brought it back down to the Israelites, and was then called back up. Because the Israelites had accepted the first set of instructions, they were to be rewarded with the second. This was not a quick visit to the mountain either. We were told previously that Moses was in mount for 40 days and 40 nights.

From what we’ve already read it is clear that the Lord showed Moses the appearance of the tabernacle and all of its parts in a vision. It also seems that He verbally gave the dimensions and description of it all. Not only this, but in today’s verses we hear that God wrote the same information on two tables of stone with His very finger. Thus, Moses had received the information in triplicate, to ensure that everything would be done correctly.

Unfortunately, even while Moses was receiving the instructions that would allow God to dwell in harmony amongst the Israelites, they were rapidly diverging from the Lord down at the base of the mountain. We will hear about this in detail in the next chapter’s opening verses. This moment seems to be an allegory for all the world, where people are divided between those up at the summit seeking the spiritual and those down in the earth seeking the carnal. Let us keep that dichotomy in mind when we read what transpires when the two are reunited.

Posted on by Abe Austin

Scriptural Analysis- Exodus 31:15-17

15 Six days may work be done; but in the seventh is the sabbath of rest, holy to the Lord: whosoever doeth any work in the sabbath day, he shall surely be put to death.

16 Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.

17 It is a sign between me and the children of Israel for ever: for in six days the Lord made heaven and earth, and on the seventh day he rested, and was refreshed.

God states that observing the sabbath will be a sign between Him and the Israelites, and gives as a reason that He, too, did His work of creation in six days and rested on the seventh. Thus, for the Israelites this was an opportunity to pattern themselves after God, to be like Him all the way down to the level of how they conducted their weeks.

This speaks to our natural tendency to emulate those we most admire. We go far beyond just accepting their principles as our own, we try to use the same sorts of words and wear the same sorts of clothes that they do. There seems to be an intuition that if we can immerse ourselves in the surface behaviors, something will seep deeper into our soul to make us feel and think like our model as well.

While that doesn’t seem like it could be physically true, it may be true psychologically. When we feel ourselves in the shape and pattern of another, I believe we really do start acting and thinking differently. We should be careful who we start to look like, being sure it is someone that we really ought to act like. Certainly, there is no greater model than God Himself, so it makes sense to set aside the sabbath day in imitation of Him. Perhaps in following His pattern of weeks we will gradually develop His qualities.

Posted on by Abe Austin

Scriptural Analysis- Exodus 31:12-14

12 And the Lord spake unto Moses, saying,

13 Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the Lord that doth sanctify you.

14 Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.

This chapter changes its subject at the end, now becoming a reminder from God that the Israelites are not to break the sabbath day. God’s words reiterate the same requirements that were given with the ten commandments, the key feature being that there must be no work done on that day. It is to be holy, and therefore free of the crass pursuit of worldly wealth and resources. It is to be a day dedicated to rest and worship.

In verse 13 God calls this commandment to keep the sabbath day holy a “sign between me and you throughout your generations.” Other commentators have noted that the word used for “sign” here is also applied to the law of circumcision. Depending on the translation it may be called “token,” but it is the same Hebrew word in both cases (אוֹת). Thus, keeping the sabbath was going to be an identifying sign and token, something that set the Israelite apart from all the rest of the world, just as circumcision was.

In verse 14 God gives the penalty for those that break the sabbath, which is death. God further explains that this is because such a person’s soul is already “cut off from among his people.” That person has already made himself an outsider, a non-Israelite, and physical damnation was to immediately follow the spiritual.

Today this sounds extremely harsh, though even the modern Christian living under the new law will still testify that sin brings upon us the death of the soul. We also say that the loss of the soul is far more tragic than the temporary cessation of life in the body. Thus, there are many modern Christians that are scandalized by physical death as a punishment yet maintain belief in a far worse fate. This is a contradiction caused by a lack of conviction in the true value of the soul.

Posted on by Abe Austin

Scriptural Analysis- Exodus 31:7-11

7 The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that is thereupon, and all the furniture of the tabernacle,

8 And the table and his furniture, and the pure candlestick with all his furniture, and the altar of incense,

9 And the altar of burnt offering with all his furniture, and the laver and his foot,

10 And the cloths of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office,

11 And the anointing oil, and sweet incense for the holy place: according to all that I have commanded thee shall they do.

God continues describing the tasks for those He has called and inspired to create the tabernacle. He runs through all the articles for the tabernacle that have been detailed in the previous chapters, which these artisans will fashion. The Ark of the testimony, the table of shewbread, the candlestick, the altar of incense, the altar of burnt offering, the laver of washing, all the clothing for the priests, the anointing oil, and the incense.

There is a principle in the scriptures that “the Lord giveth no commandments unto the children of men, save he shall prepare a way for them that they may accomplish the thing which he commandeth them” (1 Nephi 3:7). Long before this commandment came, God had been preparing the way for it to be fulfilled. He had been preparing the skills and experiences of the artisans, He had been preparing Israel to be freed from Egypt, He had been preparing the resources that had to be used. Thus, while God was asking for effort from these people to make the tabernacle a reality, the great brunt of the work had already been borne by Him.

Posted on by Abe Austin

Scriptural Analysis- Exodus 31:6

6 And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee;

Bezaleel is to be joined by Aholiab as well. Aholiab’s skills are not specified, but perhaps he was skilled in needlework and tailoring, so that he could take charge of the curtains and clothing for the priests.

This verse also states, “and in the hearts of all that are wise hearted I have put wisdom,” suggesting that Bezaleel and Aholiab were not the sole artisans, but rather the chief craftsmen, with teams that they would lead in the construction of the tabernacle. And so, the work was delegated from God to Moses, to these to two men, and finally to a number of others. God’s work would percolate down and across until enough men had been called to accomplish the task.

Posted on by Abe Austin

Scriptural Analysis- Exodus 31:1-5

1 And the Lord spake unto Moses, saying,

2 See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah:

3 And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,

4 To devise cunning works, to work in gold, and in silver, and in brass,

5 And in cutting of stones, to set them, and in carving of timber, to work in all manner of workmanship.

Today’s chapter begins by introducing us to the first artisan whom God had called to fashion the parts of the tabernacle. Bezaleel’s name means “in the shadow of God,” a particularly appropriate name for one who would be “filled with the spirit of God” to know how to build according to the Lord’s design.

Specifically, we are told that Bezaleel had expertise in working with metal, cutting stones, and carving timbers. This would allow him to assemble the wooden bodies of the furniture, to overlay them in gold, silver, and brass, and to etch the stones set upon the shoulders and in the ephod of the priest.

A skill that is not mentioned for him is the working of thread and cloth, which would be necessary for the curtains and the clothing of the priests. That work, it would seem, would be assigned to another. Perhaps someone else would also be required to prepare the anointing oil and the perfume, assuming there was more to the process than just measuring the ingredients and stirring them together.

When we think about being empowered by the Spirit of the Lord, we often think of things like prophecy, healing, and the working of miracles, but the Bible also sets the precedent for divinely inspired creativity, both of the artistic and inventive variety. There are these inspired artisans that crafted the tabernacle, but also the building of Noah’s Ark, the poems of David and Solomon, and even the stories told by Jesus. The act of creation has a divine source after all, each of us inheriting it from the greatest creator in all the universe.