Inside Out- External Control

When we try to modify a person’s behavior by external influence, we are trying to change them from the outside-in. When a person changes their behavior by a transformation of their personal values, they are being changed from the inside-out. You perhaps have heard of this concept in psychology as having an “external locus of control,” which is when behavior is controlled by outside influence, or an “internal locus of control,” which is when behavior is controlled by personal conviction. Today we will consider the benefits and shortcomings of the first of these and then examine the second one tomorrow.

Social Order)

An external locus of control is often presented as inferior to the internal, and it is, but that doesn’t mean that it is necessarily a bad thing. Punishments for crime serve as a deterrent for serious wrongs, and social pressure keeps us civil and fair in our everyday interaction. It’s impossible to say how much our conduct would deteriorate without these external influences, but most of our worst behavior comes out when we think we’re alone. Thus, external pressure helps us behave better, even if it doesn’t make us be better.

An external locus of control is part of the glue that holds a society together. It is first introduced to us when we are very small children, where we are made to follow rules like not hitting others, and sharing our toys, and saying polite things. It provides us a template for how to interact with the rest of the world to our mutual benefit, such as by maintaining positive relationships, remaining employed, and contributing to public safety.

As you can see, this external influence is not only about discouraging bad actions but also encouraging positive patterns that benefit everyone. As such, I think there will always be a place for it, and we can be grateful for the good that it does. That being said, it’s limitations must be acknowledged as well.

Morality Without Morals)

If each person had only an external locus of control, then it would be possible to have a society that was perfectly moral in its behavior, but where no one was actually moral. People would behave only because it was the most beneficial thing to do but would likely abandon all morals once there was an advantage to do so.

Now I do not believe in a society where everyone fits that description, but some of the people do. And I fear the percentage of people who are only moral because of social pressure is increasing. Jesus described such individuals when he said, “for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness,” (Matthew 23:27). Thus, we live in somewhat of an illusion of civility, and every now and again the mask slips, and we are terrified to realize that we live in a society dotted with psychopaths and monsters.

There are two great fears for the society that is primarily dependent on external controls for its morality. First, that those external controls will erode, and will be discarded one after another, until all pretenses of civility are gone. The second is that the people will simply become numb to the external controls. One fateful day, they just won’t care about them anymore, and once a significant percentage of people throw off common decency, even if they are a minority, it will become a snowball effect, a race to the bottom to maintain personal advantage at the expense of all others.

In short, there is real value in external influences for good, and I believe it is worth defending and strengthening them. But it is not the ultimate answer. For that, we must look to tomorrow’s post.

Choose Your Conviction

People, as a general rule, don’t choose their beliefs
They give their core conviction to a single, ultimate Being
Or Philosophy
Or Cause
And then their beliefs are given to them by that source
So, choose your core conviction wisely

The Greatness of the Task

Sometimes, it isn’t the greatness of the task that you do
It’s the greatness of the opposition you overcame to do it

Views of a Building

Some might look at the foundation of the building and say:

“Look, it’s forced to sit there beneath everything else, subservient and in the dirt! That’s a fact that it is under everything else, you can’t deny it! That’s wrong, and we have to change it. We have to pull the foundation above the level of the ground, even put it at the top of the building!”

Of course, doing that would make the entire thing topple.

Some look at the foundation of the building and say:

“No, it is supporting the entire building! It’s really the most important part of it all! Better than all the rest. We should all aspire to be steady foundations like that.”

Both views have a claim to some fact, and by that each assumes that they are in the right and are incredulous at anyone with a different perspective. “I see a fact,” they say, “and that means that I am right.” But narrow-minded facts lacking context can lead us astray, just as surely as total ignorance.

There is also a third group of people, who are able to back up and take in a fuller perspective. They might say:

“Foundation, top floor, elevator shafts, facade…they are all building. They all serve an essential and beautiful purpose. The foundation is good, the first floor is good, and the top floor is good. They are different, but that is by design. No part is better, no part is worse, they’re just different. A foundation without a top is useless. A top without a foundation is ruinous. So, appreciate them for what they are and embrace them all.”

A Lust for Savagery

Everyone claims that they long for peace
But then see how they crave contention with the “other side”
And even cheer for acts of violence against them.

They are not open about their lust for savagery
They are restrained only by the need to maintain appearances.

But one day, they will not feel that restraint any longer
And then the true terrors will begin.

A Shared Premise

Nothing can be accomplished by arguing for moral imperatives from a premise that the other side does not agree with. People spend so much time pushing for what we need to change in a society, and what a moral future looks like; only to become increasingly frustrated that the other side can’t agree on any of these plans. People feel that their solutions are obvious, and that anyone with common sense would have to agree. But these solutions are only obvious if you assume all of premises that they came from. And in an increasingly divided world, that is not an assumption that should ever be made.

Many times, I find myself in conversations where someone asks me a yes-or-no question on a moral matter, but I find myself unable to speak, because either answer first assumes things that I don’t agree with. For example, trying to identify whether men or women have been historically more oppressed and which side needs special treatment to achieve equality first assumes that men and women should be viewed as two opposed entities, something that I don’t agree with.

The inability to speak due to drastically different premises is a concerning phenomenon. In such cases it is better to take the disagreement down to a deeper level, to try and find an even more fundamental premise that is agreed on, and then work forward from there. But what happens when we cannot find that fundamental shared premise? We will lose all ability to reason with one another. And where reason fails, people fall back on force.

Relationship with the Ideal

All people fail us. At one point or another, each person betrays the bond that they have made with us. This is not an excuse to cut off our relationships, though. It is still right and prudent to invest in people and relationships. But to protect our soul against heartbreak, we must also develop even stronger bonds to the ideal and the transcendent, which will never fail us. Just as we have a relationship with people, we can, and must, have a relationship with each of the virtues. And then we remain committed to the relationship, not just for the person, but for the ideal’s sake.

So,

Become married to the ideal of marriage
Begin a romance with romance
Be a friend of friendship
Fall in love with love
And be loyal to loyalty

Stop Trying to Change the World

Stop trying to change the world. When people use that term today, all they mean is finding fault elsewhere and making others change.

Which doesn’t work, because they are doing the same thing, finding fault in you, and trying to make you change.

And in this cycle no one actually changes. They only become more entrenched.

So, stop trying to change the world.

Just change yourself.

Deeper Love- Summary

Over the past few days, I’ve discussed the possibility of being a Christian and holding fast to the commandments that God has given me but also having love for those who choose to live a different lifestyle. In this final post I will attempt to summarize what I have gone over, and the errors that those who suggest love for another has to include acceptance of their decisions run afoul of.

Love and Disagreement)

The first issue is that no one actually believes this. Everyone knows that you don’t support everything that a loved one does. In my last post I gave the example of drunk driving. Any decent, moral person knows that drunk driving is wrong and would perhaps feel compelled to have a serious talk with a loved one who was repeatedly pulled over for it. But does that mean that now they don’t love that person anymore? Of course not.

The only difference is that pretty much everyone agrees that drunk driving is morally wrong, while other lifestyle choices not everyone agrees on the morality of. That’s fine. Perhaps what I call morally wrong you do not. Perhaps you think I am mistaken in being opposed to certain behaviors. Perhaps I will one day learn that you were objectively correct when I meet my Savior and he tells me that I was wrong, and I will have to confess that it must be so. So be it. But even if I have a wrong judgment today, it is a non-sequitur to suggest that that has anything to do with my capacity to love someone in the meantime.

Let me ask you this. Does my “morally wrong” opinion prevent you from loving people like me? If not, then you already know that the point I am making here is true. If it does, then you are projecting your own inability to love onto others.

A Solid Foundation)

Another error is that of believing that love is one and the same is acceptance, or that acceptance is a necessary component of love. These are two separate qualities, the first having been defined exhaustively in the gospels, the second only declared a virtue in modern culture. There is no compelling argument that I have ever heard of that acceptance is essential for love.

In fact, the scriptures show an example of love given to those that you do not accept. The purest love, God’s love, is said to be given to us “while we were yet sinners,” (Romans 5:8). He loves us even when we are still in opposition to Him. That’s why His love for us is so sure and transformative. Because He gives it to us wherever we are, motivating us to come to Him wherever He is. He loves us as we fall short, while defining for us exactly what it is we are falling short of.

And each disciple is called to do the same. I will love you, even when I believe that you are wrong, because God has shown me that even the wrong can be loved. This is true love, this is unconditional love, this is love that loves no matter what. This is what God calls us to. Not to abandon our principles to appease our neighbor, but to be stalwart on our principles, loving from the solid foundation of God’s word. That is the love that God has shown to each of us, so that is the love that I will try to emulate as well.