Faith vs Works- The Argument for Faith

I shared in the last post how Christians have argued for ages as to whether man is saved by grace through faith, or whether he is saved by works. I suggested that this may be a false dichotomy, that there may be a way to put both faith and works into a position of primacy, even if that initially sounds like a contradiction. Thus, I am not here to diminish the importance of either, but rather to fully embrace both. So let us begin by reflecting on scriptures that express the preeminent quality of each. Today we focus on the ones that emphasize grace and faith.

Grace and Faith)

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast, (Ephesians 2:8-9).

Therefore we conclude that a man is justified by faith without the deeds of the law, (Romans 3:28).

And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work, (Romans 11:6).

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified, (Galatians 2:16).

Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; (Titus 3:5).

My Own Reclamation)

The message of these verses is clear: salvation comes by grace, through faith. And to these ancient words let me also add my own testimony. I have shared before how I walked a dark path of addiction, how I eventually turned my life over to Christ, and how he reclaimed my soul immediately, long before I had done anything to deserve it, and since that time I have known that I am truly saved by grace. The only action that I really did was to put my faith in him. I didn’t earn redemption, I didn’t fill a quota before he accepted me, I just trusted him, and he saved me because he wanted to.

Having had this personal experience, I would not accept any theology that denied this reality. Salvation comes by grace to those that exercise faith. This is a fact. And now, still keeping that in mind, we will dedicate tomorrow to seeing how it is also true that salvation comes through our works.

Perfectionism vs Shamelessness

The world today tells us to be shameless. It insists that we are always good, and that any flaw does not condemn us, but that it is actually a worthy part of our own, unique, perfection. The world today thinks that it rejects yesterday’s perfectionism, but it is just as obsessed with being flawless. Not by purging our sins, but by denying their very existence.

Shamelessness is very seductive, but it only soothes those that are able to stay in denial. Once a person is woken up to the reality of their own guilt, and are seared in their hearts by it, they are beyond the power of false comforts. Once we have truly seen our own unworthiness, our own deserving of hell, it doesn’t help to just pretend it isn’t there.

The message of the gospel, however, is neither perfectionism nor shamelessness. It does not call us to live in our shame, but neither does it call on us to repress it. The message of the gospel is based around fully acknowledging that we are flawed, and that it is serious, and that it does damn us…but also that we are loved by God anyway and He offers His life to cover us. Only the gospel message allows us to both fully embrace our guilt and fully embrace God’s grace.

Invited Blessings

In my study of the Old Testament, I have been reviewing all of the labor and rituals that the Israelites had to observe in order to secure the Lord’s promised blessings. They had to build a holy place where the Lord could reside, they had to give the best of their flocks in offerings, and they even had to give up a portion of their people for a priest class. Also, everything had to be prepared according to a very specific design, and in the right order, with some rituals repeated a precise number of times.

In the end, the Israelites did secure the blessing of the Lord’s presence, and all others that followed. After all of their labor He accepted the house, and “a cloud covered the tent of the congregation, and the glory of the Lord filled the tabernacle” (Exodus 40:34).

So, does that all mean that accessing God and His blessings is based upon making specific sacrifices and following a specific recipe? In my experience, not exactly.

I would say that I have clear instruction for what I need to do to invite God’s presence into my life generally, but not so much for specific blessings that I might want. This creates an interesting contradiction where I feel His presence, but often cannot achieve the transformation that I desire. Take for example my desire to treat my body as the temple of God that it really is, or my wish that I could better maintain my stamina for the works I feel He has called me to do, or my struggle to let go of the anger and bitterness that I hear Him asking me to lay on the altar.

I hear you Lord, but I don’t know the way.

Further complicating things is the fact that I believe most of God’s blessings are never guaranteed, at least in this life. He might bless me with a sudden passion for always doing the right, or He might consider it wise to let me struggle so that I become stronger. This same uncertainty applies on a larger scale, too. I believe that those who rely upon the Lord have more blessed lives on the whole, but that does not mean that any specific blessing is guaranteed for any specific individual. And we must not forget that in dark times, being a believer has actually meant being more persecuted and afflicted on the whole.

There is no formula that if you do X and Y, then you must receive Z.

Sometimes that is hard for me to accept, but at the same time I realize that if this wasn’t the case, then there wouldn’t be grace. If I knew exactly what levers I had to pull to get exactly what outcomes I wanted, then my path would be in my hands and not the Lord’s. There would be no room for Him to lead me into something I never considered before. There would be no falling to my knees overcome by gratitude when I receive a gift that I don’t feel worthy of.

When we do good, it only invites blessings. If they come, what they are, and how many of them is out of our hands. Each one that comes to us is an unpredictable miracle. Thus, all we should concern ourselves with is making ourselves into a better vessel, then leave it up to God to decide how to fill it.

Scriptural Analysis- Exodus 29:35-37

35 And thus shalt thou do unto Aaron, and to his sons, according to all things which I have commanded thee: seven days shalt thou consecrate them.

36 And thou shalt offer every day a bullock for a sin offering for atonement: and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it.

37 Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy.

Today we learn that the seven days of sacrifices is not only to sanctify the priests, but also the altar being used for the sacrifices. By being employed repeatedly in holy rituals, the altar itself would become holy.

This is a good opportunity to consider the question, what is it that makes something be sanctified? Is it our works or is it God’s grace? Can we make something cease to be carnal by our carnal labors? If not, then why do the labors at all?

I would argue that sanctification is a door with two locks. One that we have the key for, and one that God has the key for. We turn our key by our sacrifices, because that which we sacrifice most for becomes that which we hold in the highest regard. When we give up our greatest loves for a thing, then that thing becomes our greatest love. It becomes sacred to us. Regardless of the thing’s inherent nature, because of all we have given to it, it is now an item of worship.

But none of that forces God to hallow the thing also. We might have turned our key on the door of sanctification, but we are not able to make God turn His. And God does not hallow everything that we do. We often sacrifice to our appetites, to our greed, and to our vanity. We make those things sacred in our own eyes, but God will never join us in sanctifying those things. If we are ever to meet God, we must be trying in the right places.

So, is it grace or works that makes something sanctified? I would say both. Our works are important in that they make a space where God is invited, but it is still up to Him to grace us with His presence. In the case of the tabernacle altar, the seven days of repeated would have made it hallowed in the minds of the Israelites, and because it was an approved vessel, God hallowed it from His end also.

Scriptural Analysis- Exodus 16:19-21

19 And Moses said, Let no man leave of it till the morning.

20 Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and stank: and Moses was wroth with them.

21 And they gathered it every morning, every man according to his eating: and when the sun waxed hot, it melted.

God gave a second piece of instruction, that the people were not to gather excess and store it for the next day. Every day a person would receive exactly what they needed, and no more, and the next day they would trust God to provide for them again. But some of the people did not listen. They did gather extra, they retained it through the night, and the next morning it was filled with worms and rotten.

Once again, the symbolism is clear. God had arranged this situation to teach a lesson that the people were to live by His grace alone. Going to bed every night and rising every morning would be an act of faith, trusting that there would be manna waiting for them each time. If there wasn’t…things would be very bad for them, but they would learn that they could count on God providing what they needed each day.

This, of course, goes directly against the instinct to provide for oneself. Rather than trust on the Lord tomorrow, some of the Israelites would rather have relied on their efforts the day before. They saw an opportunity to go beyond their mandate and build their own security. We also do this when we are distracted from God by our own strategies for happiness and security. The result for us, as it was for the Israelites, was rot and waste. All of our Godless goods became food for the worm. As a general rule for life, stale excess sooner or later summons the devourers.

Jesus spoke on this very matter in Luke 12. He warned against those who took too much thought for their gain when he recounted the parable of a rich man whose fields produced an excessive abundance, and who spent his time planning out the grand, new barns he would build to hold the surplus. Said the man, “And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry. But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?” (Luke 12:19-20).

It is better to live moment-to-moment by God’s grace than to pave a road of our own design. For God’s grace cannot be thwarted, but all our designs will be.

Scriptural Analysis- Genesis 45:5, 7-8

5 Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.

7 And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.

8 So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.

I have to admit, I feel perplexed by how much mercy and forgiveness Joseph is showing. How can he say that his brothers should not be grieved for what they did?!

But perhaps that is what makes his mercy so exceptional, the fact that it defies the natural, human reaction. Undeserved grace is hard for our fallen hearts to accept, but it is an essential piece of God’s plan for us.

What Jacob’s sons did to Joseph was wrong. Totally wrong. Yes, being sold by them into Egypt ended up working out for the greater good, but that still doesn’t justify them for doing something evil. At the same time, though, it really was a good thing that Joseph was sold into Egypt, as it got him where he needed to be to save his life, his family’s life, and the lives of countless others.

So how does one resolve these two things: an evil action but a good outcome? How does one demand justice for the evil, but also remain grateful of the good? Well, perhaps you don’t resolve them together. Holding gratitude and vengeance in one’s heart at the same time is impossible, so you just have to let go of one in order to hold to the other. And between the two, clearly the better choice for Joseph is to let go of worrying about the injustice so he can fully praise God for the arc of redemption.

Yes, the brothers did something wrong, but that’s between them and God now. As far as Joseph is concerned, all he can see is the beauty.

Dealing With Failure- Summary

This has been a very helpful study for me. Actively striving to be more Christ-like has been a wonderful experience where I have seen found real growth and increased happiness. Many behaviors have organically improved all on their own, far more easily than I ever would have thought possible.
But while there have been areas of quick growth, there have also been other areas that are far more difficult to grow in, and behaviors that have proved far more resistant to change than I had expected. And in response to those complications I have seen the rise of my old, familiar inner critic.
Through this study I have found some important lessons for how to deal with these growing pains, and having this understanding has already brought me a greater sense of peace. I guess this was just another area I needed growth in! Here are the main points that stood out to me from my study.

Keep Pressing Forward)

I have never had a time where I didn’t want to improve myself, but there was a period where it was more of an idle wish than an actual intention. And even that idle wishing was incomplete, because only some flaws did I care to improve on, while others I just didn’t care about.
Eventually I was woken up to my desperate need for God and a path to follow. I realized that my existence was lifeless, and would remain so unless I was actively chasing for a better me. And at that same time I realized that if I was going to give myself over to this journey, it needed to be all the way. Now I knew that I must improve myself in every area.
It simply wasn’t going to cut it to overcome lust and deceit, but leave myself a guarded recluse. Nor would it do to only build meaningful relationships, but not improve the way I cared for my body.
And the outcome of this is that I can take glory in the failures I experience, because it means I’m actually trying. It means I’m no longer accepting a half-lived life. Friction, after all, is not felt until one starts moving.
Luke 9:62- And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.
Ephesians 5:14- Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.

Be Direct, But Kind)

One of the most surprising epiphanies that came to me through this research was that the healthy way to treat someone else when they let me down is the same way I should treat myself when I let me down. It seems such a simple concept that I’m honestly embarrassed to say that this was a revelation, but really it answered so many of my questions and frustrations.
Or to put it another way, the golden rule flows both directions. Yes, I should do unto others as I would have others do unto me…but also I should do unto myself as I would have others do unto me!
If I do something to let someone else down, I would not want them to scream at or hurt me. Nor would I want them to deny that it was wrong of me, either. I would hope that they could be honest about their frustration, express it without hate, give clear direction as to which of my behaviors is causing the pain, and still reassure me of their unconditional love.
It takes effort to do that. It can by very hard to get into a mental state that can be so vulnerable and kind. And I am sure that there will be many who never treat me that way. But at the very least, I should.
Doctrine and Covenants 121:43- Reproving betimes with sharpness, when moved upon by the Holy Ghost; and then showing forth afterwards an increase of love toward him whom thou hast reproved, lest he esteem thee to be his enemy;
Galatians 6:1- Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

Ask For Help)

The final takeaway from my study was the need for surrendering. My default behavior is to believe that I have to do things myself. I am reluctant to ask for help, or to accept kindness when it is offered. Even when I was at school and didn’t understand a difficult concept, I was more likely to beat my head against the wall trying to figure out on my own instead of raising my hand and asking a question.
It seems a simple logic that if I got myself into this mess, I should be able to get myself out of it. If I was able to do the behaviors that led me here, I must also be able to do the opposite behaviors to get myself back.
But that just. Isn’t. True.
Yes, some steps can be undone, but some make you fall down a hole that you don’t have the gear to climb out of. And it isn’t a question of if this will happen, Adam and Eve set the pattern for this Fall and each of us will follow it. We will all be down in that pit in life, in fact we’ll be there several times.
So I will do my best, my absolute, genuine best. But then, as always, I will rely on grace. For there are many parts of my heart that are too deep for me to reach, and only God can change them.
Psalm 55:22- Cast thy burden upon the Lord, and he shall sustain thee: he shall never suffer the righteous to be moved.
1 Corinthians 2:5- That your faith should not stand in the wisdom of men, but in the power of God.
2 Nephi 25:23- For we know that it is by grace that we are saved, after all we can do.

Dealing With Failure- Isaiah 53:10, Psalm 55:22

Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.

Cast thy burden upon the Lord, and he shall sustain thee: he shall never suffer the righteous to be moved

COMMENTARY

Yet it pleased the Lord to bruise him; when thou shalt make his soul an offering for sin, he shall see his seed
If you’re like me, you struggled to accept the notion of God’s forgiveness being free. I wanted to pay Him back for the things I had done wrong, overcome my addictions by my own pure grit, and earn my place in salvation. After I failed to do this many times over, I finally humbled myself, and let Him win the victory for me. At long last I felt clean again.

Cast thy burden upon the Lord, and he shall sustain thee
And if you’re like me, once you were washed clean you went straight back to believing it was only up to you to keep yourself clean. I had accepted that I had to rely on God for the “big” stuff (forgiving serious sins and healing very deep wounds), but I was still on the hook for the “smaller” stuff (day-to-day obedience and managing stress).
But this verse in Psalms simply says to “cast thy burdens upon the Lord,” with no qualifier for only the ones of a sufficient size. Slowly I’ve been realizing that God wants me to surrender the “small” stuff too.
And I need to. Because when I rely on myself I fail at the “small” stuff all the time. I try to grip tighter and tighter, but still slip, and wonder why I can’t make myself do it right. And you know what? I don’t think that’s a question I really have to answer right now. I think right now I just need to accept the fact of it and surrender it to God.
I need to say “I really can’t make myself do it right. Simple as it seems…it’s beyond me. So I’ll stop trying to do it alone, and open up my heart to you, God, instead. Will You please come inside and win this battle for me? I will let it be Your victory now, not mine.”

The Need for Law- Alma 11:37, Helaman 5:10-11

And I say unto you again that he cannot save them in their sins; for I cannot deny his word, and he hath said that no unclean thing can inherit the kingdom of heaven; therefore, how can ye be saved, except ye inherit the kingdom of heaven? Therefore, ye cannot be saved in your sins.

And remember also the words which Amulek spake unto Zeezrom, in the city of Ammonihah; for he said unto him that the Lord surely should come to redeem his people, but that he should not come to redeem them in their sins, but to redeem them from their sins.
And he hath power given unto him from the Father to redeem them from their sins because of repentance; therefore he hath sent his angels to declare the tidings of the conditions of repentance, which bringeth unto the power of the Redeemer, unto the salvation of their souls.

COMMENTARY

And I say unto you again that he cannot save them in their sins.
The Lord should come to redeem his people, but not to redeem them in their sins.
It is important to note that the gift of Christ’s law, which rescues us from the condemnation of divine law, does not give us free license to sin and carouse about without a care for the welfare of our soul.
We often make the mistake of thinking of law as simply being a set of punishable rules, but really it is a guide for living a purposeful life. We obey the laws of our nation not only to avoid being thrown into prison, but also that we may establish a community that is nurturing and safe. Imagine if we could break the laws and steal and cheat and kill without punishment. Yes, we would avoid imprisonment, but also our societies would disintegrate into utter chaos.

Not to redeem them in their sins, but to redeem them from their sins.
The gospel of Jesus Christ is not merely cosmetic. It does not take sinners, who remain sinners, who indulge in sinful thoughts and actions as a way of life, and then stamp them with a “fit for heaven” label that doesn’t belong. Rather it takes sinners, and it teaches them how to live purely.
Obviously there is a delicate line here. Because even those who are sincerely trying to follow the gospel are going to make wrong choices along the way. And I don’t just mean ignorant mistakes, I mean that they will willfully and intentionally do something that they know is wrong. And for these sincere-hearted, but imperfect souls, there does need to be grace. There does need to be some degree of understanding and pardoning of guilt.
To what degree? Well, that isn’t for me to judge. That falls under the purview of Christ himself, and he alone can tell us how aligned we are in his eyes.
What I do know, though, is that he intends for us to repent when we have these shortcomings. Even knowing that we are sure to slip again, he does expect us to keep moving. And when we do commit to try again, he gives us a purer heart that wants all the less to sin. He is saving us from our sins, slowly moving them apart from us until we have no more desire for them.