Scriptural Analysis- Exodus 10:3-6

3 And Moses and Aaron came in unto Pharaoh, and said unto him, Thus saith the Lord God of the Hebrews, How long wilt thou refuse to humble thyself before me? let my people go, that they may serve me.

4 Else, if thou refuse to let my people go, behold, to morrow will I bring the locusts into thy coast:

5 And they shall cover the face of the earth, that one cannot be able to see the earth: and they shall eat the residue of that which is escaped, which remaineth unto you from the hail, and shall eat every tree which groweth for you out of the field:

6 And they shall fill thy houses, and the houses of all thy servants, and the houses of all the Egyptians; which neither thy fathers, nor thy fathers’ fathers have seen, since the day that they were upon the earth unto this day. And he turned himself, and went out from Pharaoh.

At first a plague of locusts might sound like a step backward from the previous curses. God had just slain the Egyptians’ cattle with a plague, and their servants with fire and hail. There had been a real loss of life just recently, but locusts seem to be more of the caliber of the frogs, lice, and flies several curses ago.

But on closer examination, this is not the case at all. The previous animal nuisances may have been able to spread mild diseases or irritation, but the locusts would do far worse: they would eat all of the Egyptians’ grain! We had heard during the previous plague that the hailstorm had destroyed the flax and the barley, but not the edible crops like the wheat and the rye. God had been willing to leave Pharaoh the most important crops if he would let the Israelites go, and Pharaoh had initially agreed to this, but now Pharaoh went back on his word and so now the locusts were here to finish the job.

No more meat and no more grain, the Egyptians were drawing nearer and nearer to starvation! If God had taken just one source of food they could have relied upon the other, but piece-by-piece, He was taking it all. We can build up all manner of securities and contingencies against the powers of man, but no place is safe and no insurance is reliable when God comes calling.

Scriptural Analysis- Genesis 37:5-8

5 And Joseph dreamed a dream, and he told it his brethren: and they hated him yet the more. 

6 And he said unto them, Hear, I pray you, this dream which I have dreamed:

7 For, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf.

8 And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.

Joseph’s dream is full of foreshadowing. The most obvious interpretation is that he will become the greatest of them all and that his brothers will bow to him. However it is also significant that this was all portrayed through sheaves in a field, because the way that Joseph comes into power is that the pharaoh of Egypt entrusts him with the stores of grain, which he distributes and sells at a time of famine. Joseph will have plenty while his brothers’ stores run dry, and they will come and make obeisance to him as they seek to buy his grain.

Also, I think it is significant that they are all working in a field in this dream. This seems representative of one’s life work, of the yield one reaps from what they have sown. Joseph’s hands will be fruitful, everything that he touches will flourish and grow. Meanwhile his brothers are sowing evil and will never reap as he will.

All of Joseph’s brothers derided the dream. It was too much to accept that their brother, indeed their younger brother, would be able to rule over them all. It is an immature and narrow-sighted aspect of youth, that a difference of a few years seems to be of great importance. They didn’t realize that after time, five years’ seniority or even twenty years’ seniority means absolutely nothing at all. Eventually it is quality, not seniority, that rises to the top.