Posted on by Abe Austin

Scriptural Analysis- Exodus 16:1-3

1 And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.

2 And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness:

3 And the children of Israel said unto them, Would to God we had died by the hand of the Lord in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.

After a time at the oasis that the Lord had provided for them, the Israelites continued further into the wilderness. At this point, Israel had not been consigned to wander for 40 years, so they were still on the route to the Promised Land. We did hear earlier that it wasn’t the most direct route, which passed by the Philistines, but a more roundabout way. Scholars identify the Wilderness of Sin from verse 1 as being to the east of both the Gulf of Suez and the Gulf of Aqaba, two bodies of water that extend out of the north shoreline of the Red Sea. This would mean that the Israelites were in what is now the North-Western corner of Saudi Arabia.

And this would mean that Israel was already half the distance to the Promised Land, at least as the crow flies. They were well on their way, but now we will see things starting to go backwards. In verse 3, the Israelites start a pattern of faithless murmuring, which will ultimately lead to serious repercussions. We did already hear how they complained for the lack of water in the last chapter, but today’s verse is the first time they go so far as to say that they preferred things in Egypt as slaves.

This is also the first time that the Israelites say that Moses is going to get the entire company killed. Often I hear the Israelite’s criticized for not approaching Moses in a more cooperative manner, for not expressing their distress with a faithful expectation that God would have a solution. Personally, I don’t feel that we have enough information to judge them so certainly. We do not know just how dire the situation was, perhaps the old and the feeble really were on the brink of death. We do not know what prior conversations they had had, perhaps they had been patient for a while but felt at their wits’ end now. Or perhaps they really were faithless, over-reacting, and demanding from the slightest of hardships. We just don’t know.

None of which is to say that the Israelites might have been justified in turning against the Lord, but simply to appreciate the fact that many of us might not have fared much better in the same situation. Hardship brings out the most base instincts in a people, and most of us probably don’t know who we really are on that level. The Israelites were finding out exactly that, and the revelation was not good.

Posted on by Abe Austin

Count Your Blessings- Alma 62:50, Psalm 77:11, 2 Peter 1:15

Yea, they did remember how great things the Lord had done for them, that he had delivered them from death, and from bonds, and from prisons, and from all manner of afflictions, and he had delivered them out of the hands of their enemies.

I will remember the works of the Lord: surely I will remember thy wonders of old.

Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance.

COMMENTARY

They did remember how great things the Lord had done for them, that he had delivered them
I will remember the works of the Lord: surely I will remember thy wonders of old
I will endeavour that ye may be able to have these things always in remembrance
There are many accounts of the virtue that is just remembering. Even aside from these three quotes there was also the time that Hilkiah discovered the book of the law in the temple, long since forgotten, which introduced a brief period of faithfulness among the Israelites. There was the time King Ahasuerus recalled that he still needed to give honor to faithful Mordecai. The entire turning point of the parable of the Prodigal Son is when the boy “comes to himself” and recalls how good things are in his father’s house. God had the Israelites bind the words of the scriptures to their arms and foreheads to keep those words ever in their periphery. When Jesus instituted the sacrament he instructed them that they “Do this, as often as you drink it, in remembrance of me” (1 Corinthians 11:25).
There is a great power in remembering, because remembering is often the action that immediately precedes doing. If we do not remember our blessings, then we live as if they never occurred. When we forget what God has done for us, we lose one of our most powerful motivators to remain faithful. But even if His goodness is forgotten, it did still occur, and we are simply being remiss.
To forget, whether through the passage of time or by the crowding of present problems, is a natural effect of human life. But though it is a natural effect, it can be resisted and it must be. For those that forget become lost.