Scriptural Analysis- Genesis 41:14-16

14 Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came in unto Pharaoh. 

15 And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that thou canst understand a dream to interpret it.

16 And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.

Joseph is brought before the Pharaoh, though not before he is able to clean himself up and be made presentable. This, of course, is symbolic of the changing tides about to come into Joseph’s life. A fresh face and clean clothes are emblems of a life made new. Things will never be the same again for this young Hebrew.

I am impressed at Joseph’s immediate humility when he meets with Pharaoh. The first words out of his mouth are to correct the notion that he, himself, has any power to interpret dreams. What an opportunity it would be to claim all praise and glory for himself, to elevate himself over all these other soothsayers who failed.

But if Joseph were to seek his own glory, then would God have been willing to provide him the interpretation of the dream? Joseph keeps himself worthy by acknowledging the true source of power: God Himself. Thus, Joseph rightly places himself in the role of faithful servant, and that is exactly the role the Pharaoh needs him to assume for this interpretation to work.

Scriptural Analysis- Genesis 32:3-5

3 And Jacob sent messengers before him to Esau his brother unto the land of Seir, the country of Edom.

4 And he commanded them, saying, Thus shall ye speak unto my lord Esau; Thy servant Jacob saith thus, I have sojourned with Laban, and stayed there until now:

5 And I have oxen, and asses, flocks, and menservants, and womenservants: and I have sent to tell my lord, that I may find grace in thy sight.

It had been twenty years since Jacob had seen his brother. Twenty years is a lot of time for people to change. Certainly, Jacob was not returning as the same man as when he first left his father’s home.

Even so, Jacob had not forgotten the hostility that Esau held towards him when he left, and he thought it wise to send servants ahead with a flattering and humble message. Note that in his statement Jacob calls himself Esau’s servant, refers to Esau as “my lord,” and states that his desire is simply to find grace in his brother’s sight. When Jacob had stolen his father’s blessing Isaac had specifically promised that Esau’s descendants would serve Jacob’s, thus it was particularly prudent for Jacob to show that he did not consider himself as above his brother here and now.

Jacob also included in his message a description of the many animals and people in his entourage. Perhaps this was to alert Esau to the fact that there were many innocents who did not deserve to die for Jacob’s past transgressions, or perhaps to let Esau know that Jacob was independently wealthy, and thus wasn’t coming to take Esau’s living from him.

And now Jacob has only to wait and see what answer is brought back to him. He has knocked on the door of his own home, but he does not know if it is a sword or an embrace that waits upon the other side.

Scriptural Analysis- Genesis 23:3-7

3 And Abraham stood up from before his dead, and spake unto the sons of Heth, saying,

4 I am a stranger and a sojourner with you: give me a possession of a buryingplace with you, that I may bury my dead out of my sight.

5 And the children of Heth answered Abraham, saying unto him,

6 Hear us, my lord: thou art a mighty prince among us: in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead.

7 And Abraham stood up, and bowed himself to the people of the land, even to the children of Heth.

No sooner did Abraham rise from his grieving than he went to buy a place to bury Sarah.

Notice how Abraham describes himself to them: “a stranger and a sojourner.” He is well aware that he has foreign roots, that he is not like the natives of this place. But in return the people call him “a mighty prince among us.” They revere him and are honored by his presence. They state that every one of them will gladly give a plot of land for his sepulcher. Abraham bows before them, perhaps to show gratitude for their response, perhaps to still show humility before moving on with his request.

The good manners here are abundant, and they will only continue as the narrative proceeds. Abraham is meek and unassuming, but that doesn’t mean he is passive-aggressive. He shows a great deal of decorum before making his request, but then he still makes it, clearly and plainly. These verses show what it is to walk the fine line of being polite, but direct.

Discussing Spiritual Differences- Daniel 1:11-16

Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,
Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.
Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king’s meat: and as thou seest, deal with thy servants.
So he consented to them in this matter, and proved them ten days.
And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king’s meat.
Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse.

COMMENTARY

I have previously discussed the impasse between Daniel and the prince of the eunuchs in this story, but also the devoted relationship that existed between them. Today I will consider the test that Daniel proposed to resolve their disagreement.

And as thou seest, deal with thy servants
I want to begin with the very tail end of Daniel’s proposal. This statement, ‘as thou seest, deal with thy servants’ is extremely submissive. If the prince allows for this test to run its course, then Daniel will abide by whatever decision that man makes, even if it is to not honor Daniel’s diet. No more argument from Daniel on the matter, no rebellion, the prince will have whatever he thinks is best.
And this shows that Daniel truly cares for the prince’s priorities, too. His reason for recommending a clean diet is not only because it is Daniel’s own preference, but also because it will fit the prince’s own interests better than the meat and wine. Daniel genuinely believes that the Lord’s law of health is the better solution for both of them.
So yes, Daniel is being submissive, but also extremely confident. The two are not mutually exclusive. Daniel can afford to be submissive because of his enormous confidence that God’s wisdom will be better than any prescription of man.

Prove thy servants, and give us pulse to eat, and water to drink. Then let our countenances be looked upon, and the countenance of the children that eat of the portion of the king’s meat
Because at the end of the day, Daniel knows that he is in the right. Not just the right for being a good Hebrew, but the right for being the best and healthiest person that he can be, even in the qualities that the prince of the eunuchs is valuing.
It is important for us to recognize that when we are in the moral right it will be self-evident. Truth is self-proving. When we are established on true principles, then we do not have to argue to convince anyone of it. The only argument necessary is to have the other look at us, and it will be written into our faces, written into our demeanor, written into every part of who we are and what we do.

Our Own Reality- Alma 18:24-30, 33

And Ammon began to speak unto him with boldness, and said unto him: Believest thou that there is a God?
And he answered, and said unto him: I do not know what that meaneth.
And then Ammon said: Believest thou that there is a Great Spirit?
And he said, Yea.
And Ammon said: This is God. And Ammon said unto him again: Believest thou that this Great Spirit, who is God, created all things which are in heaven and in the earth?
And he said: Yea, I believe that he created all things which are in the earth; but I do not know the heavens.
And Ammon said unto him: The heavens is a place where God dwells and all his holy angels.
And king Lamoni said: I believe all these things which thou hast spoken. Art thou sent from God?

COMMENTARY

And he answered, and said unto him: I do not know what that meaneth.
Yea, I believe that he created all things which are in the earth; but I do not know the heavens.
Previously we considered the example of King Agrippa, who was “almost” converted by the testimony of Paul. Here we see the example of another king taught by a missionary: King Lamoni.
King Lamoni was very ignorant of the gospel being shared with him, even of its most basic tenets. His reality up to this point had been very different from what Ammon was teaching, and for each of us it is far easier to hold to the realities we already have than to let go and embrace something new. Objects at rest tend to stay at rest after all.

And king Lamoni said: I believe all these things which thou hast spoken.
Yet it is possible to change or paradigms. Sometimes a new philosophy strikes our hearts as simply being too true to deny. Sometimes our prior perspectives bring us to rock bottom, and we have to enact an intervention just to survive.
For whatever reason, King Lamoni was ready to embrace the new gospel being shared with him. No matter how strange or alien it must have sounded, he felt the truth of it nonetheless. In his quiet simplicity he was willing to do what King Agrippa was not.

For Our Own Good- Alma 5:12-13, Jeremiah 31:33

And according to his faith there was a mighty change wrought in his heart. Behold I say unto you that this is all true.
And behold, he preached the word unto your fathers, and a mighty change was also wrought in their hearts, and they humbled themselves and put their trust in the true and living God. And behold, they were faithful until the end; therefore they were saved.

But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.

COMMENTARY

According to his faith there was a mighty change wrought in his heart
After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts
I do believe that most of us try to follow our conscience and live as best we know how. We may all be at different stages of how well we adhere to that pricking of our heart, but we are at least trying to follow it to some degree. And I believe most of us would like to take that guide in our hearts, and ever strive to improve on that, and that alone.
Yet the scriptures speak of a different experience. They speak of “mighty changes of heart.” They speak of people who thought they knew what they were supposed to do, and then discovered that they ought do something else instead. Saul’s problem was not that he needed to follow his convictions more firmly, it was that he needed to throw them out and replace them with entirely new ones!
Our hearts are good and our consciences are wonderful. We will do very well just by adhering to them alone. But we are also somewhat flawed and misaligned, and if we are ever to find our true potential we have to accept that there are convictions of ours that have to be released, and convictions that aren’t ours which have to be adopted. A mighty change of heart is necessary for us all.

For Our Own Good- 1 Timothy 1:9-10, 12-13

Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;
Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

COMMENTARY

And I thank Christ Jesus our Lord, who hath enabled me, who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief
Yesterday we discussed that the proper attitude towards the commandments requires one to sincerely want to change who they are. Until then, our pride will prevent us from taking the gospel’s advice at face value.
When I came to admit my own failing, when I felt the guilt of my wrongs, when I genuinely wanted to change…I found that I didn’t know, by myself, what the right way forward was. That isn’t to say that I didn’t have opinions for how to “fix” myself, but I just didn’t trust my perspectives anymore. I didn’t want to follow the advice of an addict like myself, I wanted to be guided by someone who had a clear mind and a pure heart.
And so I started giving the gospel and the lifestyle it teaches the benefit of the doubt. Some things I still didn’t understand the immediate importance of, but it was coming from a source that I trusted, so I would try it. Like Paul, I felt that Jesus was enabling me, that following his principles were changing me from what I was before.

Worthy Vessels- Isaiah 45:9 (NIV), Jacob 4:9-10

Woe to those who quarrel with their Maker, those who are nothing but potsherds among the potsherds on the ground. Does the clay say to the potter, ‘What are you making?’ Does your work say, ‘The potter has no hands’?

For behold, by the power of his word man came upon the face of the earth, which earth was created by the power of his word. Wherefore, if God being able to speak and the world was, and to speak and man was created, O then, why not able to command the earth, or the workmanship of his hands upon the face of it, according to his will and pleasure?
Wherefore, brethren, seek not to counsel the Lord, but to take counsel from his hand. For behold, ye yourselves know that he counseleth in wisdom, and in justice, and in great mercy, over all his works.

COMMENTARY

Does the clay say to the potter, ‘What are you making?’ Does your work say, ‘The potter has no hands’?
It is against our nature to be commanded by another. We seek to be independent, to do all things according to our own choosing. This is inherently a good thing, as God expects us to take the initiative for many things in our lives.
Yet at times this attitude can be taken into our relationship with Him, which is never appropriate. It is well for us to have and act upon our own ideas, but when God says He has another path in mind, we must remember who is still the master here.

If God being able speak and man was created, then why not able to command the workmanship of his hands?
Wherefore, brethren, seek not to counsel the Lord, but to take counsel from his hand.

Because in the end, we already are His vessels, and no matter of gaining power and capability will ever change that fact. The greatest men and women that ever lived are still raw clay that He breathed life into. Thus we do not need to become His creations, we only need to become His obedient creations. God has given us our independence, but if we are living right, we are using it to submit back to Him.

Worthy Vessels- Acts 9:15, 1 Corinthians 1:28

But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:

And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:

COMMENTARY

But the Lord said unto him, Go thy way: for he is a chosen vessel unto me
When Ananias protested going to bless Saul, God informed him that the man was a “chosen vessel,” and indeed one can see how Saul would be considered a powerful asset to God’s cause. He was intelligent, effective, and tireless in his pursuits, even if those pursuits were momentarily pointed in the wrong direction.
And yet the man that Ananias found in need of a blessing must have been a far cry from the self-powerful tyrant that he had been afraid of. For at this point Saul had had his preconceptions of God shattered, been rebuked by the true Lord, completely blinded, and left to wallow three days and three nights without either food or water. In short, God had broken the vessel that Saul once was, and the “chosen vessel” that he referred to, was going to be a new creature. One that would be called Paul.

And base things of the world, and things which are despised, hath God chosen
Paul himself later avowed that God did His work with the base and the despised, the humbled and the broken. He spoke of how the “foolishness” of God was greater than the wisdom of man (1 Corinthians 1: 25). He knew this because he had been directly at the receiving end of it! While still wise in the ways of the world, he had been broken by the same Savior he had voraciously denied. And now he had thrown in his lot with those that he once considered “base and despised.”
In short, Saul, the brittle vessel could not have done anything for God, only Paul, the humbled clay could. It has been said that God does not call the qualified, he qualifies the called. He has no need for our power, only for our will.

Worthy Vessels- Matthew 5:16, 3 Nephi 18:24

Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Therefore, hold up your light that it may shine unto the world. Behold I am the light which ye shall hold up—that which ye have seen me do. Behold ye see that I have prayed unto the Father, and ye all have witnessed.

COMMENTARY

Let your light so shine before men
Yesterday I shared how I have seen in myself a desire to become a powerful champion of the gospel, and that I have done so by working on the qualities of persuasion that the world seems to value. Whenever I encounter a religious question, I rack my brain, trying to come up with the “correct” answer. Thus I perceive spiritual discussion as a sort of performance sport, one where I need to be powerful enough to push my theologies more strongly than any others. In all this I have tried to let my light shine…and tragically misunderstood the actual meaning of that scripture.

Behold I am the light which ye shall hold up
Because God is not asking us to pump the crank on our own sixty watt bulb. Frankly that light is insufficient to do anyone any lasting good. Even if I did manage to wrest up a convincing enough argument to satisfy one soul at one time, I would never be able to feed 5,000 this way.
Also, I rather suspect that God has little respect for our worldly debates and arguments, competitions where his children use the guise of “proclaiming the truth” to indulge their own egos.
This is not the shining forth that God ever intended for us to do. He intends for us to hold up His light, He wants us to say His words, He wants us to rely on His intelligence. Not ours. The next time I encounter a religious question I am going to suppress my default instinct to cast around in my intellect for the ‘right answer’ and instead humbly ask Him “what would you say?”