25 And it came to pass, when Rachel had born Joseph, that Jacob said unto Laban, Send me away, that I may go unto mine own place, and to my country.
26 Give me my wives and my children, for whom I have served thee, and let me go: for thou knowest my service which I have done thee.
27 And Laban said unto him, I pray thee, if I have found favour in thine eyes, tarry: for I have learned by experience that the Lord hath blessed me for thy sake.
28 And he said, Appoint me thy wages, and I will give it.
Jacob came to this land alone, but now he had become head of a great household. He came here without occupation, but now he had become the master of the cattle. All of his work in the field, though, had gone to the dominion of his uncle Laban. Jacob had become powerful, but Laban was the one that had been made rich.
Thus, Jacob had reached the pinnacle of what he could be while still under Laban’s trappings. This role had grown too small for him, and the time for living underneath another man’s shadow had passed. After many years, he was finally ready to leave this chapter for a new one.
But where Laban graciously extended his protection over Jacob when he arrived in want, he proved clingy when Jacob wanted to leave. Only now, when his nephew was on the cusp of leaving did he suggest paying Jacob for his work. To me that seems incredibly insulting, but as we will see, the situation turns to Jacob’s favor in the end.
Woe to those who quarrel with their Maker, those who are nothing but potsherds among the potsherds on the ground. Does the clay say to the potter, ‘What are you making?’ Does your work say, ‘The potter has no hands’?
For behold, by the power of his word man came upon the face of the earth, which earth was created by the power of his word. Wherefore, if God being able to speak and the world was, and to speak and man was created, O then, why not able to command the earth, or the workmanship of his hands upon the face of it, according to his will and pleasure?
Wherefore, brethren, seek not to counsel the Lord, but to take counsel from his hand. For behold, ye yourselves know that he counseleth in wisdom, and in justice, and in great mercy, over all his works.
Does the clay say to the potter, ‘What are you making?’ Does your work say, ‘The potter has no hands’?
It is against our nature to be commanded by another. We seek to be independent, to do all things according to our own choosing. This is inherently a good thing, as God expects us to take the initiative for many things in our lives.
Yet at times this attitude can be taken into our relationship with Him, which is never appropriate. It is well for us to have and act upon our own ideas, but when God says He has another path in mind, we must remember who is still the master here.
If God being able speak and man was created, then why not able to command the workmanship of his hands?
Wherefore, brethren, seek not to counsel the Lord, but to take counsel from his hand.
Because in the end, we already are His vessels, and no matter of gaining power and capability will ever change that fact. The greatest men and women that ever lived are still raw clay that He breathed life into. Thus we do not need to become His creations, we only need to become His obedient creations. God has given us our independence, but if we are living right, we are using it to submit back to Him.