Posted on by Abe Austin

Solemnity and Joy- Numbers 10:10, Hosea 2:11

Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the Lord your God.

I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts.

COMMENTARY

Also in the day of your gladness, and in your solemn days ye shall blow with the trumpets
Her feast days, her new moons, and her sabbaths, and all her solemn feasts
When we talk about solemn occasions what first comes to mind might be a sad event, such as a funeral or a departure. And certainly those moments do call for solemnness, but they are not the only ones.
These verses make mention of Israel’s “solemn days,” and how they were part of their feasts, festivals, annual observations, and even celebrations. One of their “solemn days” was Yom Kippur, or Day of Atonement. On this day two goats were brought to the priest. One of them was set free, while the other had the sins of the people placed upon it. Then the scapegoat was sacrificed, making an atonement was made for the peoples’ wrongs.
Obviously this was all symbolic of Christ’s future sacrifice, which is certainly a good and a glad thing for all of us…but also something that we hold in reverent respect due to the great price he paid.
Thus we see, there is nothing paradoxical about the idea of a good solemnity. Yes, solemn can mean a type of sadness, but it can also mean being respectful, reverential, and in awe.

Posted on by Abe Austin

Influence and Persuasion- Matthew 23:37, Nehemiah 9:30-31 (NIV), Psalm 103:8

O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!

For many years you were patient with them. By your Spirit you warned them through your prophets. Yet they paid no attention, so you gave them into the hands of the neighboring peoples.
But in your great mercy you did not put an end to them or abandon them, for you are a gracious and merciful God.

The LORD is merciful and gracious, slow to anger, and plenteous in mercy.

COMMENTARY

O Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee
By your Spirit you warned them through your prophets. Yet they paid no attention
Yesterday I looked at the example of how Satan tries to force certain behaviors from us, and the methods of fear and manipulation he uses when we resist him. Today I want to look at the example of how God influences and persuades His children when they resist the behavior He wants for them.
And as it turns out, the entire Old Testament is a lesson in exactly this! So many of its passages are focused around a chosen people who will not meet their better nature. God wants one thing, they want another, and we get to see how He deals with that conflict.

How often would I have gathered thy children, as a hen gathereth her chickens under her wings, and ye would not!
Yet they paid no attention, so you gave them into the hands of the neighboring peoples
And the first of God’s methods I find is that of patience. We see that patience first in how he handles the rebelling of His children. He would gather them, but they refuse, and so He lets them go. He does not try to force them, He lets them choose, and then He lets them reap the natural consequence of those actions.
God cautioned Israel that their neighboring nations only meant them harm, but Israel still chose to make friends with them and adopt their philosophies and theologies. And rather than try to interject Himself, God just let things play out.

In your great mercy you did not put an end to them, for you are a gracious and merciful God
The LORD is merciful and gracious, slow to anger, and plenteous in mercy
And what is it that God is patiently waiting for? For His children to finally return. Even though they betrayed and abandoned Him, He still waits to give them love. Here we see His second and third principles: to be merciful and forgiving.
He lets us choose for ourselves, He lets us go when we choose to leave, but He’s still there for us when we return. In each step He waits for us to act under our own volition. There is none of the “forcing” we saw from Satan, only patience and mercy.